The following is an extract from an article by Karen Green, a lecturer in philosophy and feminism at Monash University, Australia. I am interested in your thoughts on this.
In heated exchanges, my sister tried to convince me that Islam and feminism are not incompatible. "It is true," she said, "that Islam places restrictions on women's behaviour. Look at the way women are treated as sex objects in the West. Wearing a headscarf, I am respected as a Muslim woman, and no man would dare whistle at me in the street, or touch me up, or any of those things that used to happen before I adopted Muslim dress."
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Most importantly, it is simply not true that Islam fails to treat women as sex objects. In fact, women are so sexualised within Islamic society that it is assumed that any private encounter between a woman and a man will be sexual. Women are thus assumed to have two functions, and these are sex and child-bearing.
By submitting to the adoption of an outward sign of modesty, the headscarf, chador or burqa, women allow men to divide and conquer. Women are either "good" - which is to say obedient - or they are "bad". Bad women are sluts, who are despised and assumed to be generally available.
... In fac, by wearing the headscarf, chador or burqa, women allow themselves to be reduced to objects, each equivalent to the other.
A practical consequence of the way women are sexualised in Islamic society is a tendency towards separatism. Women live in a women's sphere within the home; men interact with men in the public arena. Women know little of what men are saying in their all-male company, and are kept busy in the home producing babies and dinner. This makes it almost impossible for women to influence men's ideas. A society in which men and women have an equal say cannot be a separatist society in which elaborate restrictions prevent the sexes from talking freely to each other.
... But Islamic women are placed in an awkward position. Since feminism has developed in the West, it is very easy for Muslim men to accuse those women who want the freedoms that Western women enjoy, of being bad Muslims. Muslim women need to call their bluff.
If Muslim men really have the interests of women at heart, and if Muslim women are recognised as men's spiritual equals within Islam, one would expect to see Muslim women publicly expressing their views about their interests, preaching in the mosques, sitting on the council of imams, and arguing in public with their menfolk over the structure of the good society and over the interpretation of Islam. But, with a couple of notable exceptions, Muslim women remain almost invisible and largely unheard. I suspect this will only change when they throw off the bugbear of sexual modesty, which is used to such pernicious effect on their liberty.
This brings me to the last, and perhaps most controversial of my personal reflections on Islam and feminism. Muslim women claim to wear the headscarf, or other more voluminous covering, out of modesty. I suspect that, in fact, the veil is attractive to women because it subtly appeals to their vanity. Islam tells women that, no matter how plain, old or ill-favoured she is, the sight of her uncovered hair will be so stimulating that any man who sees it will lose control of his passions. Thus, beneath her modest covering, a Muslim woman can imagine herself the most desirable creature possible. Women who operate freely in society, conversing with men on a daily basis, are, in the end, forced to form a just assessment of their desirability. Unless she is particularly young and pretty, a woman will be made well aware of most men's indifference to her charms. She will find, in the long run, that likeable men will like her as much for her character, skills and wit, as for her beauty. It is when woman's sexuality is not shrouded that it ceases to be an object of mystery and passion to men, and women have the greatest chance of being treated as more than sexual objects.
...But in order for women to operate as equals in the public sphere, it has to be assumed that the bulk of interactions between men and women are non-sexual. Muslim women are wrong if they think that the headscarf prevents them from being treated as sex objects. In fact it confirms that that is their social status.