It's all in how you say it, Loone
Consider the audience you approach. These are objective minds requesting and requiring objective demonstration of assertions. If your commission in any way includes bringing these people to God--since, after all, they're all unfit sinners by your reckoning--it would seem that you have an obligation to figure out how to communicate to that audience. This concession is not unheard of in the Christian realm. Concessions to paganism compel Christians to believe that Christ was born on December 25th, and accounting for the astronomical concept of precession, that places it squarely on the Yule some 1600-2000 years ago. (Precession indicates that we "gain" a day approximately every four-hundred years, as marked by the advancing of the solstices and equinoxes toward the earlier portion of the calendar.) Thus, it seems convenient that Christ is born on the pagan Yule, and even moreso to consider that Christ's birthday has some historical troubles, even in those early days. In fact, what just cracks me up is that a celestial event did, according to astronomers, occur in the sky in such a location that it could have appeared to be over Bethlehem; unfortunately this event occurred somewhere around July 2 of that year, and did not persist into the winter. Easter? Hey, there' s a few problems with that. Roving calendars are part of what early Christians criticized of the Jews in Rome. Yet here is Easter as unfixed as it can be. So why these concessions? Because, perhaps, it was easier to work one myth into another in order to accommodate the stresses of the pagan targets and to demonstrate that the gods were one and the same? Did it work? It seems to have worked, but social science has yet to draw that conclusion because it's hard to pick social data out of the economic data of that many swords and broken bodies given to the glory of God.
The saddest thing is that if you started building an objective basis for Christian faith, by the time you got around to the existence of God, it would, as in Sufism, be a moot question.
--Tiassa
Loone, you have just described a good number of sciences. Should we distress that chemistry found much of its basis in the odd quest to change lead into gold? That Bohr was breaking a clod of dirt, and not an atom, in his hand when he developed his atomic model is grounds enough to discredit it? It seems to me that what you're decrying here is the scientific process; yes, some theories are laughable when you see the result. But read up on the properties of the aether in between worlds, from the last couple of centuries. Or the old humors of the body. Even the most superstitious sciences reflect observable reality: consider the four elements of nature.Evolution is still mostly theory and is in constant change. Some whole theories have been thrown out since the 1800's and 1900's, some even laughable, some was a total shame;
Consider the audience you approach. These are objective minds requesting and requiring objective demonstration of assertions. If your commission in any way includes bringing these people to God--since, after all, they're all unfit sinners by your reckoning--it would seem that you have an obligation to figure out how to communicate to that audience. This concession is not unheard of in the Christian realm. Concessions to paganism compel Christians to believe that Christ was born on December 25th, and accounting for the astronomical concept of precession, that places it squarely on the Yule some 1600-2000 years ago. (Precession indicates that we "gain" a day approximately every four-hundred years, as marked by the advancing of the solstices and equinoxes toward the earlier portion of the calendar.) Thus, it seems convenient that Christ is born on the pagan Yule, and even moreso to consider that Christ's birthday has some historical troubles, even in those early days. In fact, what just cracks me up is that a celestial event did, according to astronomers, occur in the sky in such a location that it could have appeared to be over Bethlehem; unfortunately this event occurred somewhere around July 2 of that year, and did not persist into the winter. Easter? Hey, there' s a few problems with that. Roving calendars are part of what early Christians criticized of the Jews in Rome. Yet here is Easter as unfixed as it can be. So why these concessions? Because, perhaps, it was easier to work one myth into another in order to accommodate the stresses of the pagan targets and to demonstrate that the gods were one and the same? Did it work? It seems to have worked, but social science has yet to draw that conclusion because it's hard to pick social data out of the economic data of that many swords and broken bodies given to the glory of God.
The saddest thing is that if you started building an objective basis for Christian faith, by the time you got around to the existence of God, it would, as in Sufism, be a moot question.
--Tiassa