Write4U
Valued Senior Member
No, actually it is the reverse. The foible of belief in a supernatural being belongs to all classes of theists.It seems that foible belongs to a certain class of atheist.
No, actually it is the reverse. The foible of belief in a supernatural being belongs to all classes of theists.It seems that foible belongs to a certain class of atheist.
It's more the case that practically no theist advocates God as being "supernatural". The real question here is why its only atheists that insist on such eccentric descriptions.Your god isn't the supernatural type? If so, go ahead and introduce it to the rest of us.
So far it seems clear that its only atheists who have a belief about God being "supernatural".No, actually it is the reverse. The foible of belief in a supernatural being belongs to all classes of theists.
The God of any coded scripture is by definition of a supernatural nature. It is a completely imaginary formless but intelligent existence, which identifies as "I am That, I am"...So far it seems clear that its only atheists who have a belief about God being "supernatural".
Incorrect.The God of any coded scripture is by definition of a supernatural nature. It is a completely imaginary formless but intelligent existence, which identifies as "I am That, I am"...
Hey, Me too.....
Who needs to present evidence?
If evidence needed to be presented, there would be no theists.
Given that this thread is specifically for theists to present whatever it is they consider to be evidence of God, however they wish to define "evidence" and/or "God", your comments here are once again symptomatic of you being a troll. Please desist. If you have nothing to say in line with the OP, simply do the decent thing and £&@# right off.I’m not going to give you any ammunition, so I’m not going to be discussing God with you. Only atheism.
Your wilful ignorance astounds me, Jan. But your argument from personal incredulity unfortunately does not establish it as fact.No one is equipped with the intelligence to create God, or gods. It is silly to even think that to be possible.
So you believe. So you keep asserting.Atheists know God Is. They simply reject and deny.
Children most likely have a concept of God, typically in the west it is a Sky Daddy concept. It really depends upon your upbringing. Babies, though? Please provide evidence that babies know God.You cannot be a live human being and not know God. Even babies and children know.
You decry the atheist for setting up a version of God that suits their non-belief, yet when invited to provide your own definition you evade, and then continue crying foul that the atheist version is wrong.Atheists deny and reject, by creating a version of God that sits well with their world view.
First, I'm fairly sure in the past you have claimed that theism/atheism is not actually a choice, but a fundamental. And now you claim it to be a choice. Is that a choice like whether I would pick door A or door B, or a choice like which colour do I prefer out of red or blue? Are you aware of the difference between those types of "choice"?They will always be without God (their choice), until they give up their delusion (their choice).
You are deflecting, Jan. What you mean is that you won't respond as requested in the OP because you realise (and with history to support that view) that you are unable to put together a coherent and consistent argument that you feel "defeats" the atheist view.They like to hear theists talk about God, so they can construct arguments, diversions, condescending insults, mockery etc, to boost their delusion.
You don't even do that, Jan. You not only don't discuss, but you don't understand atheism enough to be able to discuss it meaningfully even if you eventually decided to discuss it. You would try to discuss your strawman version of atheism and ignore and evade any mention of atheism that doesn't conform to that.I’m not going to give you any ammunition, so I’m not going to be discussing God with you. Only atheism.
That's because most theists irrationally assume that unsubstantiated qualities such as omniscience, omnipotence, incorporeality and immortality are “natural” occurrences.It's more the case that practically no theist advocates God as being "supernatural".
Because every time I ask a theist for a definition of god, I get - "You know - God." As if repeating the word defines it.Incorrect.
That definition is predominantly foisted by atheists.
Why?
When you say that the evidence of things unseen is faith, that means it can't be naturally known. Even if they don't use the term, they and you place god in an intellectual realm separate from the possibility of evidence, and that's what we call supernatural.I agree.
They aren't evidence of a creed that persistently monopolize the term "supernatural God" for the sake of establishing a world view.
It seems that foible belongs to a certain class of atheist.
So instead you choose to define God in an eccentric manner typical of atheists who are ignorant of vast tracts of history and philosophy?Because every time I ask a theist for a definition of god, I get - "You know - God." As if repeating the word defines it.
Your opinions on what is and isn't substantiated aside (aka, begging the q), why would an omnimax, et al, personality be rationally relegated beyond the "natural"?That's because most theists irrationally assume that unsubstantiated qualities such as omniscience, omnipotence, incorporeality and immortality are “natural” occurrences.
Did I say that?When you say that the evidence of things unseen is faith, that means it can't be naturally known.
On the contrary, its clear that atheists predominantly choose to define "evidence" in a manner to suit a particular intellectual realm suited to their own purposes.Even if they don't use the term, they and you place god in an intellectual realm separate from the possibility of evidence, and that's what we call supernatural.
In other words, they care about whether something is true.On the contrary, its clear that atheists predominantly choose to define "evidence" in a manner to suit a particular intellectual realm suited to their own purposes.
Did I say complete? No one said that. You are basically saying that we can't prove you wrong because we aren't omniscient. We can't prove you wrong, but you can't prove it right. And that's why I don't believe, not because I think evidence shows god doesn't exist, but because no evidence has convinced me that it does.In fact one could argue far more easily and convincingly that the notion of drawing a complete picture of reality via the exclusive use of empiricism as a supernatural belief.
In order to consider qualities such as omniscience, omnipotence, incorporeality and immortality to be natural, they first have to be demonstrated to be actual. If I claimed to possess these stated qualities myself would you believe me? If no, why not?Your opinions on what is and isn't substantiated aside (aka, begging the q), why would an omnimax, et al, personality be rationally relegated beyond the "natural"?
Your wilful ignorance astounds me, Jan. But your argument from personal incredulity unfortunately does not establish it as fact.
So you believe.
Knowledge: justified true belief. Please justify God Is to my satisfaction.
Children most likely have a concept of God, typically in the west it is a Sky Daddy concept.
Please provide evidence that babies know God.
You decry the atheist for setting up a version of God that suits their non-belief, yet when invited to provide your own definition you evade, and then continue crying foul that the atheist version is wrong.
Can you please provide a definition that does not beg the question of its own existence, that is not defined as existing?
First, I'm fairly sure in the past you have claimed that theism/atheism is not actually a choice, but a fundamental.
You have yet to provide a sound rational argument for the existence of God,
And that's your problem, Jan. Not that you can't put forth such an argument, but that you feel you need to defeat the atheist view.
Just as the atheist can't defeat the theist view. You, and others here, are fighting an unwinnable fight, and doing so in threads that are set up simply for discussion of others' views.
You not only don't discuss, but you don't understand atheism enough to be able to discuss it meaningfully even if you eventually decided to discuss it.
You would try to discuss your strawman version of atheism and ignore and evade any mention of atheism that doesn't conform to that.
God is supernatural. By definition. If God were natural we'd call it climate or astrophysics or something.Decrying God as "the supernatural" is just a common tool of convenience utilized by atheists.
It finds practically no historical or philosophical usage outside of their select echo chambers.
He has admitted he can present no evidence for God - so I doubt he will be discussing the OP much.Get back in your box, Jan, or discuss the OP.
Because we previously established that - not only does is no one willing to lay out a definition we can work with - but that no one has a more authoritative definition than anyone else.So instead you choose to define God in an eccentric manner typical of atheists who are ignorant of vast tracts of history and philosophy?
Why?