The only real difference is that you could sell your car to somebody else, and then it would be their car, whereas you're stuck with your brain.
It's still your brain, and, your car. Try again.
What is the "I" that owns your arm, for the time being? It's the body that the arm is attached to, and the brain that controls that body. When I look at you, the boundary of what is you and what is not stops at your body. All your body parts are attached to you, so they are "yours", rather than, say, mine or somebody else's. Moreover, recognising your autonomy as a human being, I do not believe that somebody else can own you like they own a car.
It is still ''your body'', ''your car''.
You say all your body parts are attached to ''you''. What is the ''you'' in that scenario?
But the situation you find yourself in is no different from that which my mobile phone finds itself in, vis a vis its central processing unit. We refer to "the phone's CPU" without a problem. We could program the phone to refer to the CPU as "my CPU", and there would be no strain in the language to do so. Everybody would understand what was meant.
Sorry but I don't get your point.
In short, this diversion of yours into language is, as I said, a waste of time. You can't draw any conclusions about the existence of souls from the way we use words.
You don't have to draw conclusions on stuff you already know.
Okay, let me try briefly to answer that. If the assumption is that "self-awareness" means only sentience - the ability to feel sensations - then
there was no time that human beings had no self-awareness.
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If, on the other hand, "self-awareness" means a conscious awareness of the self as a being in space and time, then again the most likely answer is that there was no time that humans had no self-awareness, for the same reason.
So how exactly did the mind produce the ''I''?
Human beings evolved from ape-like ancestors, who were already sentient before the designation "Homo sapiens" became relevant.
And so we're back to your belief.
I don't share it.
That's the point. The only thing you have to offer is your subjective belief, whereas what is needed is objective evidence.
What are you offering in terms of objective evidence for your fundamental worldview?
Previously, you said, in effect, that we're all destined to be either atheists or theists. It's in our nature. But seeing as you don't think this is relevant, there's no need to go over that ground again.
Please quote me.
Theism is natural, not atheism. Atheism simply opposes theism for whatever reason. There are really only different degrees of theism.
From an objective perspective. See what I mean? You think it's all about opinions and beliefs. It isn't. I know what your beliefs are. I'm not interested in that. I'm interested in what is true.
There are plenty of evidential explanations of God out there, you may not agree with them, but that's not my problem.
I don't know if there is a God or not, but despite your protestations you don't know either.
I accept that as your understanding (let's not forget it is an atheist one
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If I'm wrong, and God exists, I'm sure he will understand why I doubt him.
If you have made the subconscious commitment of ''there is no God'', God will allow your fantasy.
He's done a lousy job of making himself known. I haven't locked myself out of anything. It's irrational to believe in something for which there is no evidence.
Keep telling yourself that, and you won't have to accept.
''The fool has said in his heart, there is no God''.
Is Mickey Mouse a real, live mouse, as opposed to just a cartoon character in movies?
The better question is ''Is Mickey Mouse a real cartoon character in movies''.
To which the answer is, yes.
Would it be too much to ask that Mickey be available for a photo opportunity (or equivalent) before I accept that he is real, especially given that all indications to this point are that he is a fantasy figure?
Yes. A real fantasy figure,
Maybe I should accept that Mickey is real on the terms that Mickey just Is, rather than "locking myself out" of the perques of Mickey belief, whatever they might be.
Whatever floats your boat.
I'm good with my own understanding of it.
It's a strange argument you're trying to make. Essentially, you're saying "If you were like me, instead of like yourself, then you'd believe in my God like I do."
No I'm not.
I'm saying that for you, there is no God. So you view the world from that perspective.
What other perspective could you view it from?
Well, yes, obviously. If I shared your perspective, then I would believe as you do. So what?
You wouldn't have to ''share my perspective'' if you were a theist. You would have your own perspective.
As for your question. If you were a theist, you would have a theist perspective, as you are an atheist, you have an atheist one.
You've done nothing to convince me that your perspective is intrinsically superior to mine.
I don't care. Why do you think that is my goal?
You've given me no reason why I should change my opinion.
I don't give a monkeys about changing your opinion. Again. Why do you think that is my goal?
Nor have you refuted any of the points I've made in support of my view. I don't even think you understand why it is that you believe what you believe.
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You haven't made a point that is in line with your worldview. You only seem bent on refuting mine, which of course you can't.
So you end with an
ad-hom, the atheist default.
I didn't see that one coming!
Is it your assertion that what I believe does influence whether or not there is objective evidence for God?
There either is objective evidence, or there isn't. I believe there is. You believe there isn't.
Regardless of your philosophical mumbo jumbo, there is no God, as far as you're aware (or you wouldn't be atheist).
On what basis do come to the conclusion there is no God?
Let's say you reply with, no evidence.
On what basis do you conclude that there is no evidence for God?
Do you even understand what they would mean, if it were true? I am not kidding when I say that you actually can't distinguish your personal belief from reality. Everything you posts only further highlights that deficiency.
What you don't seem to want to comprehend is that there is, from my perspective objective evidence for God, and from your perspective, there is no objective evidence for God.
This means we have a difference in comprehension of what God is. That is the disconnect.
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