Sure, it was in the context of this discussion I found it confusing, but I've adapted. We are having a different discussion I would say.
I guess. With LG, I find his ideas consistent, though he seems consistently Eastern, more on the Vedic side than the Buddhist. To me those traditions do not have the same kind of problem of evil that the Western traditions have, because there is not the sense of the personal loving father, for example. Unlike the Western traditions - or really Middle Eastern ones - there is the multiple lifetimes perspective. As far as Jan's posts it all seems rather elusive to me.
It is said...
It could be looked at....
I think if one is implicitly saying things are just fine, God has made no mistakes, some sort of stand has to be taken.
And I suppose, appropos our other discussion about when to challenge certain ideas, it seems radically important to me how one thinks of an experience like rape. It if really does not have to do with having been a rapist in a past life or some such, then telling people it does is a kind of abuse. And so to me I think one should be held to a rather high standard if this is something one is suggesting to others, rather than simply privately believing.
What experiences, intuition, logic, etc. are sufficient support to put out there that if you have been raped it is some karmic balance for what you did before?
How certain should one be to make such assertions?
I realize this is a charged topic, and what I will say might sound cruel, but:
People are responsible for what they think.
People are responsible for what they believe.
People are responsible for whom they choose to listen to.
When people experience trauma in their lives, they sometimes have a very strong desire to give up their responsibility for what they think, believe, whom they listen to.
So they seem to think that because they have experienced trauma, it should be that whoever claims to know the truth or takes an interest in them, indeed knows and tells the truth and has the traumatized person's best interest at heart.
As if being a victim would somehow absolve them of personal responsibility and grant them the qualification for unconditional audience to the Absolute Truth.
"I have been raped! I now have the right to be told only the Absolute Truth! People are now obligated to tell me the Absolute Truth only! People are now obligated to be kind to me and only wish me well!"
But just because one is a victim of a violation or crime, this does not make one's responsibilites expire.
If someone cuts in front of you in traffic - it is up to you to take responsibility for your response (whether you get angry, sad, whichever, what you think of the event, to whom you talk about it).
If you get gang raped, it is the same, as far as taking responsibility for your response goes.
I am not saying that by you taking responsibility for your response, others are absolved from being responsible for what they say.
In Chinese Buddhism, for example, they believe that if one instructs another person wrongly, one will be born blind the next time around; elsewhere, it is suggested that a false instructor could end up in hell. The teachings on karma and reincarnation do state there are consequences for instructing people wrongly.