SAM said:
Does that mean that atheist humanists also deny spirituality of all types?
How in hell could it mean that? I specifically stated that spirituality is considered recognition of the real.
SAM said:
e.g. 1. "Religious faith discourages independent thought" Prove this.
Not proof, evidence, is what you can get for that. For example: the treatment of "heretics" by Christian and Muslim and Mormon ecclesiastical authority whenever - absolutely whenever - that ecclesiastical authority has had the secular power to treat "heretics" as it chooses.
SAM said:
2. "Morality stems from the selection of altruistic genes through human evolution." Prove this.
In fact, just show me an altruistic gene.
In the first place, that's an odd quote that phrases very poorly the evolutionary theory involved (altruism does not encomnpass all of morality, certainly, nor are culture-specific human behaviors inherited). Context? Otherwise: Again, not proof but evidence. We have altruism in many beings, not just humans, and in all the simpler ones where culture and genetics can be separated it is carried genetically.
SAM said:
3. " I am a scientist and I believe there is a profound contradiction between science and religious belief" Duh? what about atheism and science?
What about it?
SAM said:
4. "Creationists argument boils down to complexity of universe; biologically this requires an even more complex creator"..."Darwinian evolution is so elegant because it explains complexity through step by step simplicity...blah blah" Anyone see a contradiction here?
Apparenlty you do, which means you have misunderstood the whole argument. It's the single step feature of the creation that requires the complexity.
I watched the videos. Pretty thin for content - as are most videos. I wasn't prepared, by the advance descriptions or the reviews in general, for the generally calm tone, or the approach of "hung by their own rope" - it's the first time I'd seen Dawkins talk, and aside from the occasional backlit hero pose he seemed like a reasonable guy who could use a sense of humor.
He concentrated on the Abrahamic religions, which may explain the continuing muddle of "theisim" and "religion" if all his critics are letting him define the issues for them. His comparison of Haggard's church to the Nuremburg rallies was apt, actually, as well as provoking - and listening to Haggard I suddenly realized where the odd and continual "attack the atheist as arrogant" response has its origin.