Don't confuse having issue with a specific comment with issues with the whole.Yet here you are trying to introduce problems to the very word "soul" in a thread that aims for discussion specifically on topics where all parties, at least theoretically, are assumed to be willing to accept the existence of soul. Its obvious to all what party flag you are flying.
I have no idea who you're arguing against with this.You will find that the odds never get better or worse than 50% for each and every metaphysical phenomena to which you bring empiricism to solve.
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regardless of it being for or against.
And no doubt bang up against agnostics already there. Sometimes a cigar is just a cigar, and an agnostic really is an agnostic, even if he is also an atheist by dint of lack of belief.Online atheists levy all sorts of attacks against theism and then bid a hasty retreat to agnosticism the moment they get examined.
Well now you know, sarcastic or otherwise, so perhaps you can put your strawman away.I would never have guessed.
It is important if you don't simply want to be acknowledged as arguing against a strawman.Its not important. What is important is that whatever stance you choose to advocate, it can be challenged in exactly the same manner you are now challenging the existence of the soul.
Such as?You have been conspicuous by your absence in any discussion I have come across where reductionist views of life are bandied about.
I have little interest in examining why they think the way they do. I've been there, briefly worn the t-shirt, and moved on, so to speak. I do, however, retain an interest in understanding why theists believe what they do.Even in this thread, a vast majority of contributions are made by people who have let loose with empirically unproven notions of life ... yet they do not get a question or a challenge from you.
As someone with an interest in furthering my understanding of the theist point of view, and not the strong atheist point of view, perhaps? And achieving that through challenging it? You know, interpreting it correctly, perhaps.A brief examination of your post history reveals this to most definitely be the rule and not the exception .... how else do you expect such behaviour to be interpreted?
Post history such as what, exactly? Over how many years? Care to cite some actual examples? Or are you simply noting my preference for discussion topics and making a fairly sweeping generalisation?I guess there is the possibility that you are on the brink of changing the way you think of such problems, in which case your post history does not reflect your current state of mind. Other than that, it seems to be a page from the textbook of online atheism.
I've been on this site for quite a while, so I'm sure you can cherry pick some doozies if that is your wish. And I have no doubt my position on many things has changed, tempered, as the years have passed. But throughout remains my interest in understanding what, and more specifically why, theists believe.
But I get it that you can't have a discussion with someone without assuming that they're a militant atheist, believing God to not exist, or that empiricism is the only way to prove or know anything. But if you actually put down your blinkers then you might see a wider range of beliefs (or lack of) than just those you imagine or want people to have. Yes, even from those who dare to challenge what you might say. And they may be challenging you not because they think they know you are wrong, but simply to see why you think you know you are right.
But hey, why not just go with your first thought, I'm sure it'll be less effort for you than engaging with more than one type of atheist.