hmmm...loving thy neighbour has nothing to do with religion but all to do with your humanity.
Fair point.....I wouldn't say "nothing"...
It's fraud against God as well - and it's not the "New Testament" that conveys this, it was Jesus. It is only in Christ that love is portrayed as a moral law that requires forgiveness and will eventually be judged. Life doesn't generally permit someone to be a "simply loving person" - it pulls out all its guns to test it, and if love is just a lightweight concept with no compelling weight, it will get trampled. Strong personal convictions can lend it that weight, but they must come from somewhere as well.Quantum Quack said:To deny compassion due to some religious belief deems that religion a fraud against humanity. This I think the new testament attempts to convey but this is not, as I have already stated original only to Christianity.
You should analyze the parable of the Prodigal Son, now that's a whopper.The story of the Samaritan strikes me as a story of human compassion unhindered by theosophy or ideology and is why I find this story so profound.
That's what happens if you read the parable in isolation
So, SnakeLord, according to the context - can an atheist inherit eternal life?
You proposed to understand the parable, I was just checking. You say we can't know what God will or won't do. Is that true even when He tells us what He will or won't do?SnakeLord said:Why you asking me? You think I'm god?
Do you really believe one should read everything without their context? I bring up the point of isolation everytime in discussion with you, because that's what you do!As always, falling back upon your one and only comeback to any debate. It's worthless.
"James is examining two kinds of faith: one that leads to godly works and one that does not. One is true, and the other is false. One is dead, the other alive; hence, "Faith without works is dead," (James 2:20)." - Faith (Romans) or Works (James)?But I guess that would depend upon what particular passage you choose to read. If you read the passages that state man can inherit eternal life by his works alone - then yes, but if you read the purely contradictory passages that state otherwise, then no.
You proposed to understand the parable, I was just checking. You say we can't know what God will or won't do. Is that true even when He tells us what He will or won't do?
Do you really believe one should read everything without their context? I bring up the point of isolation everytime in discussion with you, because that's what you do!
At one stage Betty weighed 200 pounds. Today she weighs 80. Contradiction? Once we were guilty, we were taken to court, judged and the verdict was passed. Today we live free. Illogical? Unfair? Contradiction? Without the events that connect them, you're blind to their meaning.Again you're asking the wrong entity. Ask him, not me. He can do whatever he wants to do. At one point he condemned anyone without a chopped penis, but then without warning decided it was now ok to not have a chopped penis. At one stage he condemned anyone who ate unclean meat, then the next told everyone they could munch on pork.
And He did. I can say that, you are answering (denying) that, aren;t you?Who are you to say? Who am I to answer? He can do whatever he bloody well wants to.
The parable is in Luke 10. The premise is in Luke 10. The application is in Luke 10. 500 pages? More like the same pericope.Now you're just being silly. You stated a passage, to which I stated the guy was an atheist- and backed that up with points, to which you then say I need to read an unrelated sentence 500 pages later trying to settle your entire case on the notion that "an atheist can't inherit eternal life", and asking me what god can or cannot do.
At one stage Betty weighed 200 pounds. Today she weighs 80. Contradiction?
And He did. I can say that, you are answering (denying) that, aren;t you?
The parable is in Luke 10. The premise is in Luke 10. The application is in Luke 10. 500 pages? More like the same pericope.
Really, SnakeLord. You should take less time ridiculing my answers and for once actually try to understand them. You think that God adds and removes things without rhyme or reason, and I think I understand why. Change does not imply overthrow. When something progresses it does not nullify everything before it, and when something grows it doesn't lose its roots. You know Jesus said you can know the tree by its fruit? Well, that fruit doesn't hang in mid-air. There are stems, branches, a trunk, roots. Perspective, context, colour, purpose.SnakeLord said:Who are you to say he doesn't have a new novel masterpiece on the way which completely changes and denounces everything he said beforehand?
Maybe a bit of contextual history will suffice. Who were the Samaritans at the time Jesus taught the parable?If you have something with which to refute my statement that the samaritan was an atheist, (other than asking me a million questions about what god eats for breakfast), then feel free.
You think that God adds and removes things without rhyme or reason, and I think I understand why.
Change does not imply overthrow. When something progresses it does not nullify everything before it
No, the next masterpiece will be a new heaven and a new earth.
Maybe a bit of contextual history will suffice. Who were the Samaritans at the time Jesus taught the parable?
It was, however, during this period of Hellenization carried out by Alexander the Great and his successors, that a group of religious purists emerged in the Samaritan community
who decided to make a fresh start
And if you are still in doubt after this
I merely said he can do whatever he wants to do, and unlike you, I have no intent on limiting his choices.
Just as a quick note... My name is not Spidergoat.
*************RosaMagika said:Everybody:
I have made my statement in the other thread, "Believer's rhetoric: coating love with slime".
I will not further actively participate in discussions here.
Thank you for your attention and care.
you won't see Christians there because they don't have the foggiest about anything but Christianity