Religion, as we know it, is separate from scriptures.
Most folks would say that their religion is founded on scripture.
While scriptures are the best foundation for understanding of self, God, and how it all relates, it say's nothing of religion.
Most people would answer you by reciting religious beliefs from within their scripture, so it’s not clear what you mean here.
Religions are based on a person, for example, Jesus Christ.
The personification of God arises out of the tradition and the scripture. There are many devout believers who will say they are in a state of spiritual connectedness to the Spirit of God, especially when observing their religious rituals, or prayer or meditation, etc.
In order to for that religion to flourish spiritually, it must follow the example.
OK
The teaching of Christ can be found in the Bible, and in other documents in India.
The only narratives of Christ are in the Gospels, with no such connection. Any correlation with India is probably coincidental.
(for those who accept he went there)
Do you believe Jesus went to India?
Jesus didn't start religion (as we know it), he invited individuals to learn the art of self-realization, then spreading the gospel to other like-minded individuals.
An argument I often hear is that God started religion, Jesus is God, therefore it’s OK to say Jesus started religion. I would say that the first person to tell a story of the resurrection of a dead man probably started this ball rolling, as far as the Christian religion was concerned. In the same regard, all religions have some (usually) unknown starting position.
Self-realization also seems to be the perennial theme of the Hebrew writings, don’t you think? It may even be more striking by the end of the Apocrypha, say Maccabees, in which there seems to be no explanation for why their God allowed the Temple to be destroyed, and when God was going to send them a warrior king to triumph over foreign aggression. Also, destruction of a temple was considered a sign of a god’s weakness. By the time the Romans came to do it all over again (66-67 AD), it would seem to give them a reason to seriously re-evaluate their world view, and perhaps the self-actualizing Zealot, who stood up to the Romans in defense of the Temple, was adopted by the example of a crucified teacher. For the next few hundred years they effectively committed suicide, by placing their defense of belief higher than their defense of their own lives and safety.
The Christian religion doesn't seem to share Jesus' teachings, but yet they are a religion.
What is your complaint against Christianity?
There is only one spirituality.
Spirituality can mean a lot of things, and quickly dissolve into a web of definitions and experiences. I could describe “religious experiences” in terms of romance, procreation, or even the experience of standing over some raw outcropping over a turbulent ocean, or a waterfall, or at the summit of a mountain. These experiences can be so powerful as to rob us of all pretense. Is that spirituality, or do you strictly attach more to it?
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
They may be different creation accounts, but they don't contradict each other. The former says he created mankind which was spread over the earth, hence different tribes and nations. The latter speaks of the creation of a man, and later on his wife was formed to help him.
Now that's not difficult is it?
What is difficult is the exclusion of all other knowledge needed for correct understanding: That the story is a myth, developed by oral tradition. That these are actually two threads, one from the Elohim school of teaching (Gen 1) and one from the Yahwist school (Gen 2). These two schools, or tribes, each had their own version of the creation myth, and they apparently struck a deal to allow both stories to coexist, even though they are distinct and contradictory. It also seems to imply that they might have questioned the issue of incest if two humans appeared out of thin air. Perhaps this was their way of proposing two scenarios, until the issue could be resolved. Regardless, here it is, plain for us to see.
We can also see what other, non hebrew, non abrahamic scriptures say on the subject of creation, as they all pertain to the one god.
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: (then i say some stuff)
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Wtf are you talking about?
hahaha. Good question. I thought I was answering you, but apparently you meant something different.
I don't think that was the thrust of your statement; I'm not sure. You seem to be saying that religions of today share this linkage, and you seem to be speaking from the position of faith, as opposed to the exegesis or science of discovering the meaning behind the words.
Read the bolded part, then try again.
OK we can check the Vedas if you like. I was only questioning the purpose of such an exercise.
What's chauvanistic about a man claiming ''his woman''?
This phrase encapsulates the reality that they were kept women. For example, they were not allowed beyond the women’s lobby of the temple. Men were closer to God, and kept this way, by such devices.
And as far as contradictions, Eve is created after Adam, yet she is the mother of all the living, which has to include Adam.
(sigh!) In scriptures, women are regarded as ''mother'' out of respect for woman. The idea is that people respect their mother, so if all women are mother, all women will have respect. In a civilised society, people don't lust after their mothers.
Sure, but this overlooks that the myth is attempting to explain the origin of populations. They are searching for the explanation of a common ancestor, so they invent Adam and Eve as the mythical parents of all humans.
Well where did Adam and Eve come from? Where indeed. …Out of thin air, no doubt.
How? By the breath of Elohim, ancient god (gods really) of Ugarit, known to work such wonders.
How could Elohim do this? Well, in Sumer they say their god made a man out of clay. Anyone can see how easily that can be done. So Elohim took some clay, breathed into it, and the clay became Adam and Eve, walking talking people who began having babies and thus the populations came to be.
But wait: how did they know to have sex? Weren't they made pure--or did Elohim (or Yahweh) give them lust? Uh… Uh… no, they were pure at first....
So who taught them about sex? And so the story gets a little allegorical, they have to corrupt themselves, to create lust, to have sex, to have children, to build populations. Aha! this explains why people are sometimes corrupt. Thus a myth was born. There is one messy detail, though. The appearance out of thin air of a common ancestor creates the requirement for incest. Note, since we actually evolved, no such issue arises. The mutant breeds with one of its ancestral kind (not necessarily in the same family) and the mutations are handed down.
How is striving for objectivity an ideology?
My point is, there is no need to fix something that isn't broke.
I'm saying Falsehood = Broke, worthy or capable of being set right, or fixed.
It's not the adding of ideas, but the acknowledgement of all that has already been added to the soup while it was in the kitchen.
The thread is of the assumption that the soup is what it is.
I only wish to differentiate soup from hypnotic potion.
Exegesis lets us reduce it back down to the stock from whence it came. Besides it's a striving for the truth by subjecting the work to the same standards we would normally use for investigating truth of any work.
For those who like to tinker, maybe. But for those who get from the soup, the point of the soup, eg, satisfaction of the pallet, and tum, and from it, develop nicely, there is no need of tinkering. They just get on with the next stage, development.
Ah, spiritual food. I suppose the diners take satisfaction from the creation myth more than the idea that Adam was a hominid and Eve was the first human. (I think a woman mutated first, as a possible explanation for labor during childbirth). I guess biology doesn’t suit your tastes. OK.
As for tinkering: the first tinkerers were the people who spun this tale, without any clue that all life evolved. The next stage, development, is where we are today. We have all of science and history to explain how this story arose. We know how to interpret it, what pitfalls to avoid. That’s all I meant by “boiling it down”. It’s a necessary step in seeking truth to consider all the facts, the best evidence, the proven or highly likely inferences drawn from the evidence, and best, most reliable reasoning. Perhaps that’s just common sense, but it’s quite a different thing than tinkering.
But "what is meant" is precisely the goal of exegesis, while beginning with the foregone conclusion that "it states clearly what is meant" is the quintessential reasoning behind "a bid to make it sit right with an individual or organisation". The exegete simply asks "what does it say" and leaves no stone unturned in discovering the answer.
We've already established what it says. It says what it says.
What it says, makes sense, not only with the rest of the scripture, but with other scriptures (which one would expect). What need is there to tinker, if not to change what is said?
I think we’ve established that we disagree on what it says. My view is as follows. Gen 1 is the creation myth by the Ugarit pantheon Elohim. Gen 2 recasts the story with the Canaanites evolving into a single God: Yahweh-Elohim. They are two different sources of tradition. The rest of the tinkering comes with the translation, which loses these meanings. “LORD God” in Gen 2 (Yahweh) would be better translated “Chief God” or “Principle God”, since they were arriving at this position from a tradition of polytheism. None of that comes across in King James, or even the older Latin Vulgate. That’s the problem with giving any document a sacred position from which there is no examination of how much tinkering has already been done. I agree, it’s not palatable to the partakers of spiritual food. I suppose I'm out of place, bringing tin snips to a banquet. But I'm suggesting we check our bowls. There's a fly in the soup.
How is that a bid to make it sit right with anything? Typically these scholars come from all kinds of personal ideologies. Besides, anyone true to a common sense of honesty, whether religious, atheist or however you describe yourself (individualist?) would be equally successful in getting to the truth by virtue of merely pursuing it. And though you might personally believe it needs no interpretation, there are schools of divinity all over the world that exist as living evidence that interpretation is considered necessary.
Yes, it is necessary because they want to change it to suit their whims.
All these different ideologies have vested interests in changing the scriptures, and in all there interpretations there are serious blind spots which they ignore, come up with stupid explanations that don't makes sense. None of them stand up to what is actually being said.
But history and science aren’t stupid. We use them as tools of understanding every day, before assuming what we think is true. At some point, a Bible translator did the same thing, and it seems to be transparent, but it’s not. If you stick to the plain literal English, an error arises, in which you lose all of the rest of the story—the prologue, if you will—that clarifies why the translation, literally construed, can not be correct.
Simply stated (as you dislike complication): every English Bible should contain a warning notice, like on cigarettes: “WARNING – reading this text literally without reading the prologue, can be dangerous to your religious and/or psychological health. Please refer to the Bibliography for a description of works constituting the prologue” something like that. And then they should have to give you access to those materials. It used to be that few people had a Bible, until the printing press made them available for home use. Some believers today claim that the Catholic Church was withholding the Bible as a way to require the believers to rely on the priests to explain the meanings certain texts, and the printing press liberated them from that reliance. I would turn that around and say: you rely on the same Church authority that gave you that document, to rail against it. Yet you refuse to investigate the prologue, which the Church did not give you. What’s wrong with that picture? (That’s not directed at you, Jan, but to other readers).
Reasonable people don't deny that world scripture contains many truths, indeed sometimes beautiful and profound ones (feed the hungry, shelter the homeless, visit the sick and imprisoned is my favorite).
You regard these as scriptoral truths?
I regard them as universal truths, like many others found in scriptures, and every other form of literature and art. Who could deny that these are fundamental expressions of human compassion that are universally held sacred, even by atheists.
But is it true in the way your signature would be deemed true in court - authentic, written by you - that's another dimension of truth. When the experts go off in pursuit of that kind of truth about the Bible, and come back with all kinds of findings (you don't loop or slant a certain way, the fingerprints don't match, you were in Timbuktu on the date the check was endorsed in Monaco) - these are corroborating evidence.
What do you mean by ''truth''?
The whole truth, without cutting corners.
In matters of truth, we never want to shun evidence.
You mean, if a statement reads ''I am a person'', we should not accept that's what it says, but dig real deep by bringing in the scientific brigade, the council of philosophers, police, and judicial system. Only to come to the conclusion that there is no evidence that it means what it says?
If it said that. But this is not the case. It gives us Elohim (the ancestral gods) in Gen 1, and Yahweh Elohim (the chief of the gods) in Gen 2 and thereafter. It’s basically saying “we are the people” [Gods] and then “I am one of many people” [Gods], only the translator renders this is “I am a person” [I am the lord your God]. So if you walk away with that meaning, you form a false conclusion, believing that everything you need is in that soup. But it’s not. Not for a correct meaning, anyway. I don’t dispute that the soup tastes good to you, I'm worrying about the fly.
Most likely Phoenician sailors who made purple dye from snails, and sailed the known world peddling it, as this was considered a sign of royalty to be robed in this color. They were best positioned to gather stories from around the Levant, and they owned the parent language of Hebrew and Aramaic. Words and ideas like Elohim, the pantheon of cherubim and seraphim, a mother goddess adored by the Israelites (the bride of God), other parallels like these, point to these folks as having some early influence. A recent Discovery Channel story connects the infusion of Yahweh into the earlier belief in Elohim, as attributable to the fall of a city call Yah, suggesting that a survivor wandered into an Israelite village and while elaborating on the powers of Yah, gave the Isrealites the idea that there must be one chief God.
Mmkay!
I said Discovery Channel – it was a PBS NOVA program. I got the name of that town wrong, it was something like YHW, which is why the scholars in the program link it to the origin of YHWH, the monolithic God who first appears in Gen 2.
I don't think any of my ideas are original, and to the extent these ideas are presented in classes on ancient history, mythology, theology, or any science dealing with the collection and analysis of artifacts, I guess I'm not convinced that anything that adds to truth should be avoided only because it seems too complicated. If I seem near the goalposts, it doesn't mean I moved them. Maybe I just moved the ball closer in.
I didn't say it was too complicated. I said you complicate it more than is necessary. For example, you don't seem to be aware of title of ''mother'' given to older, or married women, nor the reason for this. This is elementary, and practical, in alot of cultures. You will find that a queen is also regarded as mother. In India, the cow is revered as mother because she gives milk to mankind. Mother is a title given also to planet earth. Mother, is a title, not just a biological position.
Oh, sure, no doubt Mother can be used as a title. This opens up a whole new dimension to the Mother archetype, including the possible link to the mother creators, such as Tiamat. However, in this aspect of the creation myth, they are seeking to explain the phenomenon of populations, without any science. Everyone has a parent, so who were the first parents, and then where did they come from? So in this case the motherhood of Eve is pointedly constructed around answering that question. As for complicating things more than necessary, I would accept that from someone who agrees with a detail I am certain of. But for someone who refutes a detail I am certain of, I am inclined to bring the detail into the discussion to disabuse them of the error.