Aqueous Id,
What contradictions?
That's the point of this thread.
There are no contradictions.
Huh? Google finds 4.3M "Bible contradictions". My point was: it makes more sense to look to the origins of the creation myth, thus allowing for contradictions, than it does to invent a rationale for explaining them.
My ''assumption'' is based on the actual text, and how they relate to other
scriptoral sources.
As I said, this assumption treats the Bible as a coherent work (as from a single source) which it isn't. So any relationship between passages within the Bible is already problematic. (Ignoring that such a search is absurd when trying to literalize a myth.) I'm not sure what other scriptural sources you may be referring to, since all sources are unknown (e.g. we have no autographs). More to the point: the sources (relevant to this topic) are all rooted in tradition (lore).
You will already have problems with the idea of "actual text" since that is in the semi-moribund language of ancient Hebrew. For example, we can argue all day whether the Hebrew word "adm" means Adam, clay/red, or man. I can almost as easily claim it means "skadiddlyhopper".
Jan Ardena said:
(MoM): I am not sure why people try so hard to get around the obvious: The Church teaches we had a real set of first parents from whom all descend, the Bible makes it clear animals were not suitable mates for Man, and that's that.
(You): There is no evidence to the contrary, plus, the contradictory claim makes no sense whatsoever.
(Me): There is quite a lot of evidence that you may be unwilling to accept.
Such as?
That the Hebrew word "chue", translated "Eve", is used as a name of a person, as when Adam names her "
chue that she becomes mother of all living ones". And then the rest of the evidence I refer to is the body of Biblical exegesis, the correlation of Genesis to predecessor myths, e.g.,earlier tablets found at Nineveh, correlations to Phoenician and Mesopotamian myth in general, and the teaching Mind over Matter referred to, which is more closely founded in the roots of all Christianity (Catholicism) than any other source. If you wish to explore other Jewish sources, then you would probably need to diverge into the Masoretic texts. My comment was: not only is there an abundance of evidence, but additionally, you simply may be unwilling to accept it.
Would defence of their religion and religious beliefs figure in their explanations? Or would they go head to head with the actual words of the Bible?
First you would have to define "actual". I suppose we would then digress into an exegesis in Hebrew. I'm not sure how most native English speakers would do that head to head. It would probably disintegrate into a polemic over semantics.
The fact is that the Bible states that mankind was created, and then it goes on to say that Adam was created. It's not my opinion, it's a fact. Contradict me if you can.
Your statement that precipitated my remark
...anti-theists...want the Bible to make no sense, so that they feel justified in their thinking.
is, on its face, opinion. The discussion that centers around the sense of the Bible presumes it makes sense to make sense of a myth via strict analysis. But if we were to proceed down that route, any statement you make that begins with
The fact is that the Bible states...
is immediately confronted by the exegesis (or ensuing polemics) over what it actually states, as in comparing the following:
.
Irelevant. We're not discussion whether the Bible is true or not.
True in what sense? True to a lost source? True in translation? ...etc. This is a discussion over contradiction. The basis for that discussion would necessarily revolve around truth. "If A=B, and B=C, then A=C" is a kind of truth we establish to determine whether "A≠C" qualifies as a contradiction. Most people would say yes, and would insist that establishing truth of hypotheses is a fundamental element of the discussion.
You keep bringing up this point. So what if there are other creation myths.
What does that have to do with this thread?
As in my remark above, the establishment of truth would necessarily turn on whether the source is a traditional myth.
It's not my definition. It is written by ''whoever''.
God made mankind, male and female. No need of interpretation there.
You interpret this text on many levels. At at a minimum it's an interpretation of an interpretation of an interpretation. But there's probably a few more levels of nesting if we accounted for all interpretation creep.
But my actual point was directed at the problem of finding correlations between texts that you may assume were contemporaneous. What has happened is that a later storyteller references some fragment from an earlier storyteller. The two fragments appear side by side in the same binding (unlike the way scrolls were kept). So you may derive all kinds of false impressions by making such comparisons.
But you mention male and female. Speaking of contradictions, it contradicts the personification of God as "He" by joining the phrase "in His image he created them" with the phrase "male and female he created them." This contradiction may actually be an allusion to the female persona of God found in predecessor religions, also echoed in the phrase
I'd really like to meet her.
I assure you my posts are relevant to this topic. You need only open your mind a crack, just let a few atoms of my ideas penetrate your stoic resolve to discount them without exploring them.