Prince_James;1276863]Medicine Woman:
I do not recall king David ever being counted as an Egyptian prince. Do your ecall where you read this and what that was based on?
Also, I am looking over some info on king David, and nothing says anything about him being an Egyptian prince.
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M*W: Thanks for your comments. I shall try to answer them one-by-one. My first reference is: Christianity: An Ancient Egyptian Religion, by Ahmed Osman, 1998. Osman goes on to say in Chapter 2 (The House of David):
"The task of identifying the historical David is complicated from the outset by the fact that the Old Testament provides us with two contrasting Davidic characters who cannot have been the same person. One is a warrior king who lived c. 1500 BC: the second is a tribal chief generally agreed by biblical scholars to have lived from 1000 to 960 BC, ruled over the traditional Promised Land--from Dan in the north to Beersheba in the south of the Israel-Judean upland--and spent most of his life in conflict with the Philistines, the "Peoples of the Sea," who had invaded the coastal area of Canaan in the middle of the twelfth century BC and were trying to expand their territory."
"Scholars have largely chosen, despite the lack of any genealogical link between him and the start of the Christian era, to identify this tribal chief as King David, who is presented to us in a number of guises--shepard; rival to Saul and later Ishbosheth, one of Saul's surviving sons, for the Israelite lead epic duel; and a coward who fled from the wrath of ohis son, Absalom. However, he is also said to have been a warrior king who established an empire that stretched from the Nile to the Euphrates. The Book of II Samuel tells us: "David smote also Hadadezer . . . as he went to recover his border at the river Euphrates . . . And David gat him a name [erected a stele] when he returned from smiting of the Syrians in the valley of salt . . . " (8:3 and 8:13)."
"However, amalgamating the stories of two Davids--one a warrior king who lived in the fifteenth century BC, the other a tribal chief who lived five centuries later--should be seen as another facet of the attempt by Old Testament editors (Jewish scribes living in Babylon between the sixth and third centuries BC) to conceal the fact that Tuthmosis III, not Abraham, was the father of Isaac, and therefore also the founding father of the 12 tribes of Israel. The first part of the Pharaoh's name, "Tuth" (or Thoth), becomes "DWD" in Hebrew, the word used for "David" in the Bible."
"The story of the epic duel between David and Goliath, inserted to enhance tribal David's repputation as a "man of war," is an adaptation of a much admired Egyptian literary work,
The Autobiography of Sinube, describing events that tookplace 1,000 years earlier, and it iwould certainly have been familiar to the Israelites from the earlier period of their Sojourn, the four generations they spent in Egypt during the fifteenth and fourteenth centuries BC."
"By the time Tuthmosis III (David) became sole ruler of Egypt in his Year 22 after the death of Hatshepsut, four decades had passed without a major Egyptian military campaign in western Asia."
The question I present here: Was Tuthmosis III (David) the father (or grandfather) of Tuthmosis IV (Moses)?
I think you mean Moses? Moses was raised as an Egyptian prince, yes.
And what about Abraham makes you think he is thought of as Egyptian? They place him in Ur, a Mesopatamian capital, not Egypt at his birth and early life.
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M*W: I'll attempt to answer your question, but my comments may not be in the order you presented your questions. Taken from the above reference, Chapter 4 (A Coat of Many Colors), Osman states of "Sarah's family":
"When Isaac, the son of her (Sarah's) bigamous marriage to Tuthmosis III (David), grew to manhood he is said (Genesis 2.5) to have taken a wife, Rebekah. Like Sarah before her, Rebekah is described as infertile, but this may be simply an extravagant scriptural way of saying that, at a time when early marriage was the norm, a girl had been taken as a bride long before she reached childbearing age."
"Solomon cannot have succeeded his father David in the tenth century BC because David (Tuthmosis III), as we have seen, lived five centuries earlier and was, in fact, not his father but his great-grandfather; in the Old Testament one often comes across accounts where the oral memory of ancient events is retold in a fictionalized form with different characters and a different time-scale. I believe the David (Tuthmosis III)-Bathsheba-Uriah story found in the Book of II Samuel should be seen as another version of David (Tuthmosis III)-Sarah-Abraham story, related in the earlier Book of Genesis, in which--to refresh memories in the matter--the king married Sarah and, on discovering that Sarah was Abraham's wife, sent the couple back to Canaan where the pregnant Sarah gave birth to Isaac, the king's (pharaoh's) son."
"The statement that Solomon commanded avast army and was overlord of a huge empire that underwent decline during his reigh finds no historical support in the tenth century BC, by which time the empire founded 500 years earlier by Tuthmosis III, the great-grandfather of Amenhotep III, had ceased to exist. The description of Solomon as the husband of Pharaoh's daughter also cannot be true. He would have had to be a member of the royal house of Egypt rather than King of Israel before he was able to marry an Egyptian princess."
And finally, David's association with Egypt, Osman writes in Chapter 7 (The Wisdom of Solomon):
"The apparent contradiction is resolved, however, once identification of the historical David (Tuthmosis III) and Solomon (Amenhotep III) makes it clear that the sophisticated administration
described in the Old Testament is the administration established by these two monarchs in the fifteenth and fourteenth centuries BC to deal with the day-to-day task of ruling Egypt and its empire."
Interesting, Strabo counts the Jews as descendent from Egyptians:
Right beneath the above is also an interesting story by Tacitus.
Of course, none of these writers were even remotely near the history of Moses' time, as suggested by scholars of the Bible. So naturally, it is probably very ad hoc.
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M*W: My point in connecting Abraham, David, Solomon and Moses, to Egypt is that they were all forefathers of Moses, the Egyptian, which makes sense to me that Moses' forefathers would have alsl been Egyptian.
There are other references compatible with the works of Ahmed Osman. I just had this book handy at the moment.
Your comments are welcomed for discussion.