stretched said:
Different names, same questionable principles. An extremely obvious flaw with just the Christian religion, is the very fact that there are literally thousands of denominations, offshoots and sects. This does not argue favourably for an omnipotent and compassionate god who holds the best interests of his flock in hand. Rather it reflects the very "out of touchness" of Christians and their god. The very fact that you Jenyar, will say to me that "they" the "other" Christians out there have got it wrong, is indicative of a fundamental flaw in Christianity. Also arguing that there may be many denominations, but that they all preach the same basic doctrine, is a cop out. If they all preach the same doctrine, there would be only one church. Period. The diversity of the Christian faith as expresses in the many offshoots indicates a very common human trait. "I am right and you are wrong!" This is nothing other than overinflated ego and a struggle for power. To overcome this obviously flawed reality the bible has the answers in the form of Satan, sin and evil. How convenient.
You're right, of course. The diversity reflects the common human trait of "I am right and you are wrong". We see it in scientific, political, social and religious spheres - everywhere where people come together under a "common" banner, there are differences. But you are generalizing, and you are categorizing rather too broadly to appreciate the kinds of diversity we are talking about.
What binds Christians together move outwards in spheres from a central proposition: that the One (1) God of Abraham, Isaac and Jacob is, was, and will be forever the God of Creation and humanity, and that He already carried out his promises (where Judaism generally believes He still will, and Islam believes He didn't - or at least that we can't know for sure what they were, exactly). That separates us from other religions and other deities. I'm simplifying now, but you get the point.
But as for denominations you are uninformed. Even between the Catholic and Orthodox, and eventually the Protestant church, the differences are a matter of
emphasis and issues related to these. But the ecumenical councils at top level, and Christians at ground level, are already crossing those borders despite "doctrinal" differences. Christ established only one church, and it was among
the faithful in God, not among ideas, individuals or even ideals. There is nothing that separates us
that side of salvation.
1 Cor.3:3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe--as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God's fellow workers; you are God's field, God's building.
Whether we are for Paul or for Apollos, or even Christ - intolerance is always a step backwards, and so is encouraging division. A general rule of thumb is to avoid churches that advocate themselves or their superiority, and attend those who advocate the God who sent them.
I myself have attended Anglican, Baptist, Methodist, Lutheran, Reformed, Apostolic, Charismatic, Catholic and even "non-denominational" churches. Some wanted to baptize me, some wanted to "help me understand". But I just tell them I have been baptized, and I understand what it means, and listened to what God was saying while I was there. Some conveyed it with strict liturgies, some with bands and worship, some with prayer and contemplation, some with spontaneous testimonies. Sometimes it was difficult to hear God above the commotion, other times I was only aware of the message and nothing else. But I was there as a believer among believers, and a human being amid human beings.
There are many ego's that sabotage the church, but there are just as many people who work towards building it up. But the answers aren't always in the Bible, and that's when people show their true colours.
Remember that Christians are Jews for who YHWH was not enough. The Jews have their own good reason for not believing that Christ was the messiah.
For whom was YHWH not enough? In Christ, we have believed exactly what the Jews were
forced to believe in after the Temple and altar was destroyed: That God's grace and forgiveness is in effect and
sufficient for redemption, even if we are unable to fulfill the requirements of the law that exposes our sins. Christ is the conclusion of a promise Jews and Christians base the faith on - whether implicitly or explicitly.
As you know Jenyar, Jesus did not fill the criteria to be the Jewish messiah. Christian apologetics try to tackle this dilemma, but I have yet to hear a compelling refutation to the statement:
Maybe the problem is that you expect a refutation, instead of an agreement.
A. Build the Third Temple (Ezekiel 37:26-28).
Christ became the third temple - it was "rebuilt" in his body. (Mark 14:58
"We heard him say, 'I will destroy this manmade temple and in three days will build another, not made by man.' ")
B. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
Some say this already happened when the state of Israel was formed. But Israel is the body of believers (God decides who "Israel" is, after all), and the promised land is heaven. We are indeed being gathered into Abraham (Israel's) bosom: Christ.
C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)
Sounds like heaven, doesn't it? "But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness..." (2 Peter 3:13) Nobody said Isaiah was wrong about that, in fact: "Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind." (Isaiah 65:17)
D. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world -- on that day, God will be One and His Name will be One" (Zechariah 14:9).
And isn't this already happening? How many people do you know who don't know we measure time by one person, or who don't know about Christmas, or Easter? Humanity is being united under Christ ("
And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,to be put into effect when the times will have reached their fulfillment–to bring all things in heaven and on earth together under one head, even Christ. Ephesians 1:9-10) Again, how does this differ from the Jewish expectation?
The very word "obedience" and its implication, have caused, and are causing untold misery and violence. Love and truth are great principles when experienced beyond the boundaries of religion, for then they speak for themselves and are free to be just what they are for their own sake.
I can think of other words that have caused and are causing untold misery and violence. Listen to the new Faithless song
Weapons of Mass Destruction. Not to mention the misery and violence caused in the name of love and truth. The secular world isn't innocent. At some point people will have to stop blaming religion and start taking personal responsibility. Love and truth for their own sake... care to enlighten me what that means so that nobody will be able to disagree with you
ever? Believe it or not, but statement like you make above are the staple diet of idealogies and revolutions, all of which can "cause untold misery and violence".
Sin is the problem - intolerance, hatred, selfishness. Are you say these things don't deserve eternal banishment? Wait... you
are, even if it is through the beliefs of Bertrand Russell. There are few people who do things in the name of hatred or evil, does that mean those words represent good things?
What is "faith" to you Jenyar?
"Faith is believing in advance what will only make sense in reverse." I think Philip Yancey said that, or quoted it at any rate. It includes all things that are required to know God and is acceptable to Him, including everything you don't yet know of. Hebrews 11 puts it this way "Faith is being sure of what we hope for and certain of what we do not see." But it isn't a magic word that rights all wrongs or justifies all actions.
And a parting statement reflecting my negative sentiments regarding the Christian religion. Maybe you can clear this up for me?
"There is one very serious defect to my mind in Christ's moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment." (from – “Why I Am Not A Christian” by Bertrand Russell)
Bertrand Russell did not believe in eternal life either. Jesus believed in God, and God judges fairly. Believing in hell doesn't automatically send people there, and neither does believing in God automatically send you to heaven. That's why we also pay close attention to the other things God revealed and Jesus believed in.