But is this the man or the religion that is the provider of that quality, if it is even possible to separate? Charismatic people exist in all walks of life, and what you describe might merely be that.
I'm not talking about people who are generally perceived as "charismatic." If you're familiar with cats and dogs, then you'll have an idea of what I mean. I'm talking about the kind of people around whom cats and dogs would typically be calm. Of course, this would require you to have a sense for the mental state of an animal, and not all people have that.
Sanity, rationality, freedom, discernment, to name a few.
??
What do you mean?
Do you mean that you think that your sanity, rationality, freedom, discernment depend on whether you take prophet Joe's claims to heart or not?
However, that is not to say that one does not utilise the same core idea of risk/reward that pascal took to the extreme with his wager. But that does not mean that all risk/rewards are versions of Pascal's wager.
Actually, I think they are, as a risk/reward analysis assumes that some permanent, unchangeable, irrepairable consequences will follow if one does X as opposed to Y.
It's this implication of "permanent, unchangeable, irrepairable" that has PW written all over it, because only in a Christian(-like) cosmos are "permanent, unchangeable, irrepairable" consequences possible.
I don't think that an ordinary person like myself can know or test the claims of a self-identified prophet. So for me, issues of verification (that people are typically so concerned with) don't apply, and instead I look into what I think I have at stake when faced with a claim. You would have accepted Pascal's wager who posits that belief grants eternal benefit, and non-belief eternal damnation (or some such).
If that was true then you would believe, and not be an atheist.
Not at all.
It's not clear how you arrive at that conclusion.
I'm talking about looking into what I think I have at stake when faced with a claim. So, for example, if Adstar (you remember him, right?) would present me with Pascal's Wager, I would think "What do I have at stake for seriously considering the words of an internet preacher who knows next to nothing about me and whose theological expertise I doubt? Bah, it must be that I'm bored, and I should better get back to my work."
IOW, "having something at stake" depends, for me, on the whole situation in which a claim is made, not just on the cognitive content of a claim. If a stranger in the street would tell you that you have cancer, you probably wouldn't give it a second thought, but would believe it if your doctor would make that same utterance after having performed a series of tests.
IOW, I think you're seeing the situation too narrowly, focusing only on the claims, but not considering the whole situation when facing a claim - ie. all that about who made it, where, when, to whom and whatever other considerations there may be.
The ironic reality of the situation is that most of the time, what we have at stake when hearing big claims of whatever kind, is actually very little, usually some boredom, some ego defense, five idle minutes. Although, given the momentuous nature of those claims, it may often feel like our whole happiness and eternity depend on whether we manage to verify those claims or not.
IOW, I'm saying that we don't care all that much about the words of other people anyway, and kindergarden kids do this straightforwardly (they can decide within seconds whether to take some claim seriously or not), while as we get older, we seem to tend to lose that decisiveness and get seriously involved with and worry about things that we don't really care about.
Currently I have nothing at stake, other than it helps clarify how one views belief... whether one considers it digital (you either have it or you don't) or whether one grades it.
Presuming that you act intentionally, you must have something at stake.
You misunderstand me: it is not the discernment but the identification of the different levels... which requires faith/belief in the person making the judgement... Since I am not in that cycle, due to considering god (including existence thereof) unknowable, I can not use something within the cycle as grounds to enter that same cycle.
I think a religion is a closed-off system, it cannot be entered by an act of will and discernment. It's like a native language: it is given to one. However, it appears we can enter closed-off systems, including religion, just not by a process of intersystemic verification, but by a kind of holistic immersion. Like going to a country whose language you don't understand a word of, nor do the people there speak any language that you do, so you're entirely on your own and left to the mercy of the people there to try to teach you their language - but nevertheless you make an effort to learn it and to get along.