No, part I made bold is well known to be false; however, depending upon precisely how you define "mind" I may (or may not) be able to experience my own mind.Billy T, (1) Why not? If we can observe our minds, and other minds, change ours and others minds, then who and what are we? ... (2) If you are not observing the RTS then what does '' I am part of a larger complex information process, I call the RTS (Real Time Simulation) but unlike most of the RTS, which is generated in parietal cortex when one is not in deep sleep, much of the information that is "me" is sent to the parietal cortex from the frontal lobes'' mean?
It is a well known problem, called "the other minds" problem, to show that other minds even exist. In the literature on this problem a "philosophical zombie" or P-zombie for short is discussed. The p-zombie has no mind, no feelings, no "qualia" but to an external observer behaves exactly like a human who does have a mind, does. I.e. you press a hot cigarette against his arm he will pull it back, scream, possible slug you as hard as he can but feels no pain, by postulate about his nature. Point being pain (all "feelings) are subjective and not observable by others - only their "pain behavior" etc. is observable.
On (2): You seem to be confused. There is a huge difference between "observing" and "experiencing."* No-one, not "me" (and certainly not you) is observing the RTS I postulate is something like a non-deterministic analogue information process that mainly occurs my in parietal cortex. "I" am both experiencing parts of it and being created by it, but not "observing" it. My comments about the frontal lobes were just in recognition of the well established fact that "my" personality can be changed by cutting on that part of my brain. If you are old enough and did computer programing back when Fortran was a popular language, I tend to think of the parietal RTS making a "Fortran call" for information and or processes taking place in frontal lobe tissue.
* You experience pain; you do not "observe" it. There can be both: With my scientist's hat on I can observe water boils at less than 100C at Denver's altitude and also experience that my boiled egg took longer to cook there. I would tend to say: "You observe things with instruments and experience things by how they interact with your body," but some experiences are without any con-current external stimulus.