Can you show me indication that this world isn't, as you put it, the "alpha and omega of existence"? Even just a glimmer? No? Didn't think so.
Which is fine because the problem of evil was only developed to address the Abrahamic god. However the argument can be logically extended to any being that is both omnipotent and omnibenevolent. When you brought karma into the discussion, a force which is neither omnipotent nor omnibenevolent, it was merely a red herring.
which is why I asked what on earth made you think otherwise since I stated at the onset I was talking about the entity who directs it.@LG --
But that entity is not karma. It's a god who directs karma, there's a difference.
I used bold typeface.@LG --
You post directly followed posts of my own talking about karma, not the deity that directs it, so it's understandable that I wouldn't get it since you not only failed to clarify what you were talking about but continued to do so. Perhaps you could clarify exactly what you're talking about in the future rather than expecting everyone else to guess from your vague posts.
I'm not sure how you can interpret "the delegating end of karma" to not suggest a deity.@LG --
You didn't mention the deity until much later, hence the confusion that followed naturally from your vague post.
@LG --
It depends on what brand of karma you're talking about. The buddhist karma is delegated according to a set of rules, but there's no deity involved, it's just the way the universe works to them. Branches of hindu belief treat karma that way too.
Again, you didn't specify. If you don't specify something then you can't get snippy when people misunderstand you.
@wynn --
Sorry, didn't see the link. Your posts tend to blur together into one long string of what the fuck.
@wynn --
The hindu gods and goddesses hardly meet the qualifiers I specified, and neither does the being that they(according to some hindus) emanate from. Neither omnipotent nor omnibenevolent, thus your rebuttal is invalid.