Fair and Reasonable, Indeed
Sarkus said:
Anything wrong with that statement?
Lack of context for application?
Are you saying, such as it is, that women are human, sure, but they're the ones who get to give birth to the offspring ... so it's only fair to suspend their human rights?
And then, through the "but" we go on to explain some additional situations that also need to be taken into consideration when it comes to "woman" due to circumstances which they are sometimes found in that men can not be.
Well, okay, it would appear you really
are saying that.
How does the additional information or situation you think needs to be taken into consideration warrant the suspension or diminution of a woman's human rights?
How often, really, does that "but" work out nicely?
Sure, women are people, but they can have babies, which means sometimes they can't have their human rights.
Sure, Iraqis are people, but there was a war on.
Sure, Nigerians are people, but there's oil there.
Sure, the Fourteenth Amendment says Equal Protection, but that's too hard to figure out so we're just going to skip it.
Take one that some would disagree with:
Sure, men are human, but they're dangerous.
You know, like, sure, rape is bad, but she should have taken more precautions to prevent it. Effectively,
a society tells women to beware of all men. It's like the time the guy made the
grenade analogy reducing men to mechanical processes; in defense of Infinite Protection Advocacy, some are willing to
escalate the stakes to, "Men should be locked up".
Then again, it's funny how that particular
but usually works. Well, sure, men shouldn't rape,
but ....
Okay, maybe "funny" is the wrong word.
Notice how the
but, as applied for men, awards them privilege. And look at how advocates of this outcome, such as Geoff by proxy of his
outright refusal to acknowledge the issue—you know,
so he could complain about generalizations:
Here, let me be offended by the "generalization" society demands you make in the name of your own safety. And let me glibly refuse any evidence that such a demand exists—run screaming from the issue.
It's not exactly a
rational argument they're putting forth..
So let's try one more
but:
Sure, rational discourse is preferred, but our neighbor doesn't want it.
It would be amusing if it wasn't so dysfunctional, this determination to keep things irrational and vicious so he can pretend to be morally outraged.
If people want rational discourse, they ought to try it. Otherwise, they end up complaining irrelevantly about people instead of ideas, like opening threads ostensibly to explore specific issues and using that discussion to further one's complaints about a moderator.
The "but" was not to point out an exception to the identity of "human" but to express an addition to that identity that is borne solely by "woman".
As such, GeoffP's usage seems fair and reasonable, as he was using it to promote such a difference.
As
I noted yesterday:
What he ignores is something that is important because it is at the heart of this particular chapter in the thread. Remember that this is a proposition of personhood versus guaranteed equal protection of all people, and the question of what happens when one of those "people" exists inside another.
At the time the fetus emerges and exists outside the mother's body, this question disappears.
Until then, what remains unanswered is the question anti-abortion advocates spent fifteen months avoiding ... in the thread containing the post that is the centerpiece of this part of the thread.
And, of course, his response is to
refuse the context of the issue he is criticizing.
That's not just irrational, it's flat out dishonest.
And why would he do that?
"My definition is a simple and biologically valid one: late-term infants are rapidly getting to the state of cogitation. Even the 95% of the time they appear to spend in sleep-state is still... sleep-state."
Quite simply because his definition trumps any consideration of law. He effectively refuses any consideration of how his definition can be implemented in society. And why? Well, many would suspect it has to do with the fact that people making his argument generally know how bad it sounds if they acknowledge the suspension of a woman's human rights.
Dryfoot is a bright line, both existentially and ontologically. That's the point. Any earlier line one wishes to declare inherently runs into this question of what happens when one person's rights must necessarily assert governance over the inside of another person's body.
And until that question is resolved, that
but our neighbor proposes is just another excuse to suspend a woman's human rights, thus curtailing and denigrating her humanity.
I could certainly come up with a genuinely and
functionally "nasty" compromise based on viability, but it is
so not good for women that it wouldn't actually help their human rights. It would, in fact, generally
destroy women's standing in society by proxy of its downstream effects.
But the thing is that such a compromise would only come up in trading away women's human rights. Because that's what personhood in utero demands.
Fertilization-Assigned Personhood is currently in the Judiciary Committee of the South Carolina House of Representatives. And they are going
out of their way to put this conflict of rights front and center:
A BILL
TO AMEND THE CODE OF LAWS OF SOUTH CAROLINA, 1976, BY ADDING ARTICLE 5 TO CHAPTER 1, TITLE 1 SO AS TO ENACT THE "PERSONHOOD ACT OF SOUTH CAROLINA", WHICH ESTABLISHES THAT THE RIGHT TO LIFE FOR EACH BORN AND PREBORN HUMAN BEING VESTS AT FERTILIZATION, AND THAT THE RIGHTS OF DUE PROCESS AND EQUAL PROTECTION, GUARANTEED BY SECTION 3, ARTICLE I OF THE CONSTITUTION OF THIS STATE, VEST AT FERTILIZATION FOR EACH BORN AND PREBORN HUMAN PERSON.
(South Carolina H.3233; BLOCK CAPS sic.)
So ... how is this going to work? That's the question that remains unanswered, and our neighbor wants to pick bones in order to revive that discussion without ever addressing the question, and all so he can have a hissy-cow.
It is a calculated rhetorical sleight, and nothing more.
Thus you are unreservedly correct: Fair and reasonable, indeed.
____________________
Notes:
South Carolina General Assembly. "H.3323: Personhood Act of South Carolina". 120th Session, 2013-2014. SCStateHouse.gov. May 9, 2014. http://www.scstatehouse.gov/sess120_2013-2014/bills/3323.htm