That was more or less my introductory statement when I went to university to study "Social Sciences".
"Why did you choose this course?"
"For a laugh: there's virtually no science involved and I wanted to see how deluded you all are.."
I thought Social Scientists invented the Strong programme - the "Science of Science" (or at least the anthropology of Science). It sounds like you side with the Realists though?
There are those who claim that pain and happiness etc. are also illusions...
There's certainly those (like Dennett or before him Ryle) who argue the self is an illusion. Do some argue pain etc. is too? Like Dr Johnson, I'd refute that argument with sharp kick (to somewhere vulnerable) and the words "I refute your argument thus".
A step further on than Einstein's "god"?
Not a bad summary. I like Einstein's god, and the fact that he refused to be orthodox. However, his idea of God was very distant, and of little help in finding a life of Eudaimonia.
I don't see the connectedness, but do think the golden rule is worthwhile.
Isn't the golden rule applicable because you recognise a similarity to yourself in other people? That's part of what I mean by connectedness.
Then it won't be "me" will it?
Only if you think that "me" is a certain body with a name, personality and set of memories etc. I think I could lose all that and still be "me".
I think "me" is the "I" that perceives. The latest thinking is that "I" is the process of perception rather than a thing, in which case, that process is going on in all conscious entities. "I" am therefore a far more universal process than just this body/identity.
Another dimension... er, verging slightly into Reiku territory, if you remember him.
But you never know.
LOL! It sounds a bit sci-fi. I mean by dimension a set of co-ordinates that identify an event site. So, the old problem of "does a tree falling in the forest make a noise when no-one is around?" is a meaningless question, because it is missing one vital co-ordinate (the observer). It's like asking "what is the time at the tip of the hour hand of Big Ben?" i.e. you miss out the relevant co-ordinate (when).
At each point of consciousness, the other dimensions equal zero: time=0 and distance in length,depth,width=0. It's always here and now where I am. Just an idea. :m:
Sarkus said:
Your analysis/rationale is not quite clear to me: Just because one variable (God) is infinite does not preclude another variable from also being infinite and, moreover, mutually exclusive/distinct from the other.
Yes, you are right Sarkus, and I deserve a slap on the wrist for sloppy use of language. I mean 'omnipresent', rather than 'infinite'. As you say, there are many infinite series, and some are larger than others. Omnipresence however includes everything.
Sarkus said:
Using set analogy, if you're defining God as "the set of all sets", then surely this is merely saying nothing other than "God is everything", and we are therefore by definition a part of "God".
Yes, it's not rocket science is it... I am refuting those who would say 'yes' to both statements:
1) that God is omnipresent, and
2) that God is a separate entity from us.
They contradict by definition.
Sarkus said:
But it says nothing else of God and says nothing of the interaction between the parts, nor whether there is any interaction at all between them. And is not "God" therefore a redundant label, given that we already have "everything" to cover what is meant?
No, because (as I said earlier), the word "God" says something about the properties of "everything" not covered in the word "everything" (see previous post).
Sarkus said:
But of what value is a single life if it is merely part of a whole that will continue regardless. Unless you are somehow singling out Humanity as being of additional importance, and that our survival is not a given and should be striven toward?
If you identify with that 'single life', you will die, being finite - humans are the same as animals.
However, if you identify with all consciousness, you are everywhere. Consciousness keeps on occurring, and that consciousness is "me". This 'single life' is but one of the many, all "me", all convinced that they are but a single life. It's not a very comforting thought, but a challenging one. I am me here, but "I" am also the me of the starving child on the news being butchered in Darfur (or wherever).