"Traditions are born", says Asher Lev, "by the power of an initial thrust that hurls acts and ideas acress the centuries."" "In the case of Christianity, these acts and ideas have often been misidentified. This is because the radical society of friends, of free and equal men and women, that came forth from the side of the crucified was quickly overwhelmed by ancient patriarchy and has been overwhelmed in every era since by the social and political forms of the age. As we look back over the ages of monarchical popes and princely bishops, engaged in war games and power struggles with one another, these players of old shrink in size and begin to resemble figures on a chessboard, retaining little of lasting relevance for us. But the "ideas and acts" have been hurled across the centuries; and whenever an individual or gathering has had the courage to confront the Gospel anew, the society of its time has experienced transformation. When the apostles and martyrs were gone and Christianity had compromised itself by becoming part and parcel of the Roman state, some men and women remembered the desert of the Jews and sought it out as the natural place for a meeting with God. These hermits and anchorites became the first Christian monks and nuns, purifying a religion that would otherwise have devolved into mere political appendage and social decoration, not unlike its cultic pagan predecessors. But the desert people rediscovered the earth-shattering encounter with God that had occupied the lives of figures from Abraham to Paul; and the gave the West a consistent tradition of spirituality and mysticism. When the medieval papacy was growing into the most splendid irreligious despotism the world had ever known, a young man whose fun-loving friends called him "Francesco" stripped himself naked in the public square of Assisi in Umbria and dedicated his life to Christ's poor, definitively separating true religion from pomp of any kind and giving the Western world a conscience it can never quite get rid of...."
"Throughout the history of the West since the time of Jesus, there has remained just enough of the substance of the original Gospel, a residuum, for it to be passed, as it were, from hand to hand and used, like stock, to strengthen, flavor and invigorate new movements that have succeeded again and again - if only for a time - in producing alteri Christi, men and women in danger of crucifixion. It has also produced, repeatedly and in the oddest circumstances, the loving-kindness of the first Christians. Malcolm Muggeridge, the supremely secular British curmudgeon, who cast a cold eye over so many contemporary efforts and enterprises, was brought up short while visiting an Indian leprosarium run by the Missionaries of Charity, the sisters founded by Mother Teresa of Calcutta. He had always imagined secular humanism to be the ideal world-view but realized, while strolling throught this facility, built with love for those whom no one wanted, that no merely humanist vision can take account of lepers, let alone take care of them. To offer humane treatment to humanity's outcasts, to overcome their lifetime experience of petty human cruelties, requires more than mere humanity. Humanists, he realized with the force of sudden insight, do not run leprosariums."
"But it is also true that the West could never have realized some of its most cherished values without the process of secularization. The separation of church and state was achieved in the teeth of virulent Christian opposition, as was free speech, universal suffrage, tolerance, and many other values we would not be without. That these values flow from the subterranean river of authentic Christian tradition points up, once more, the paradoxical validity of the distinctions Jesus made between the religious establishment and true religious spirit."