Then the "traditional" understanding of an all-powerful god is not all-powerful at all.
Omnipotence usually does not mean God can do contradictions, nor does it rule out the posibilitiy of God having other attributes.
Clearly, they were ONLY needed because God chose to create a system of atonement that, for some unknown reason, included the barbaric killing of animals for no real reason whatsoever, except to some abstract spiritual need.
The spiritual need will always take precidence of any natural need.
Why couldn't God have made it so sin could be dealt with via non-animal-slaughtering methods? Because he was bound by his "good" nature? God is one confusing, obtuse fellow indeed.
He did. Most sects of Jews do not sacrifice animals simply because there is no command in the Torah that requires the sacrifice of animals for forgiveness.
I'm saying, if God were all-powerful, he wouldn't HAVE to sacrifice anything to acheive some goal. If he can wave his hand and create something from nothing, why would the redemption of mankind require blood sacrifices?
I've thought about it and I think evil must be given a fair chance to destroy in order to be defeated. Likewise, in order for a baseball team to win a game they must actually play the game with no handicaps.
I'm not interested in definitions of "sin" and what they require. I'm asking a larger question: Who, if not God, decided on the definition? And by extension, who, if not God, selected this barbaric system to be the "natural" order you speak of?
The definition of sin is the absence of God. I'm uncertain how you can call animal sacrifice barbaric without a given basis. Are you a vegetarian? Without God your view of what is barbaric is completely relative. It seems that it was man's choice since animals were his prized possessions.
I suppose my only problem is that the Bible does not suggest that those who do "good" but do not believe get any reward other than eternal hellfire. One can interpret it differently (in a more liberal, selective way) if one chooses, but I'm afraid that's one of those ideas that crept in solely because modern Christians simply have a hard time believing good nonbelievers are in hell. Not because the Bible suggests it.
In light of history, I would view the fire-and-brimstone teaching relatively modern, beginning in full swing perhaps at the 1st awakening. Of course, there are plenty of apocryphia accounts and writings about hell, including Dante's inferno. But it does not seem to be used in instruction.
The view of sola-scriptura inevitably worsened the problem since now it was the individual interpreting scriptures. However, there is plenty in the Bible that suggests even non-christians could be saved, not the least of which is the belief that God is all-power.
Luke has a story of the servants and some knew the master's will and some did not. The servant who disobeyed not knowing his master's will was given a light beating. It's apparent that God's justice will be fair. I don't think this is modern idea.
In fact, Justin Marytr struggled with the same question, also answering why the sacrifices were given to the Jews.
http://www.ccel.org/fathers2/ANF-01/anf01-48.htm#P4159_812391
<blockquote>
And Trypho remarked, "What is this you say? that none of us shall inherit anything on the holy mountain of God? "
And I replied, "I do not say so; but those who have persecuted and do persecute Christ, if they do not repent, shall not inherit anything on the holy mountain. But the Gentiles, who have believed on Him, and have repented of the sins which they have committed, they shall receive the inheritance along with the patriarchs and the prophets, and the just men who are descended from Jacob, even although they neither keep the Sabbath, nor are circumcised, nor observe the feasts. Assuredly they shall receive the holy inheritance of God. For God speaks by Isaiah thus: `I, the Lord God, have called Thee in righteousness, and will hold Thine hand, and will strengthen Thee; and I have given Thee for a covenant of the people, for a light of the Gentiles, to open the eyes of the blind, to bring out them that are bound from the chains, and those who sit in darkness from the prison-house.'66 And again: `Lift up a standard67 for the people; for, lo, the Lord has made it heard unto the end of the earth. Say ye to the daughters of Zion, Behold, thy Saviour has come; having His reward, and His work before His face: and He shall call it a holy nation, redeemed by the Lord. And thou shalt be called a city sought out, and not forsaken. Who is this that cometh from Edom? in red garments from Bosor? This that is beautiful in apparel, going up with great strength? I speak righteousness, and the judgment of salvation. Why are Thy garments red, and Thine apparel as from the trodden wine-press? Thou art full of the trodden grape. I have trodden the wine-press all alone, and of the people there is no man with Me; and I have trampled them in fury, and crushed them to the ground, and spilled their blood on the earth. For the day of retribution has come upon them, and the year of redemption is present. And I looked, and there was none to help; and I considered, and none assisted: and My arm delivered; and My fury came on them, and I trampled them in My fury, and spilled their blood on the earth.'"68 </blockquote>