Balerion,
I suppose it says ''the snake tricked her''. I don't think.
And envy does come into it, you just don't understand it. That's all.
The word ''Hell'' didn't come into being untill well after Jesus' time.
Everybody knows the first thing about DE.
And yes ''original sin'' is a vague concept, and it's specificity is based on vagueness i.e, no one knows what it acutally is.
I don't have to make a point of differentation as the titles themselves do that.
All conclusions lead to God, as opposed to no God, which is why you shy away from drawing any.
Yes, it's peoples idea of what is written in the Bible.
They believe Adam and Eve were the first people, so it naturally follows that everything they did was the first.
Examples please.
''Fruit'' can mean different things
When Abraham said... Gen 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.. was he referring
to fruit seeds?
Or when God spoke to Abraham, saying... And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you, was talking about 'pomegranates and bananas?
And finally, why would God say... And I will put enmity between thee and the woman, and between thyseed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
The problem with your accustations is that you don't know what you're talking about, but are too proud to acknowledge it.
jan.
And nothing in there says "He's telling her what she wants to hear." Nor does envy come into it. At all.
I suppose it says ''the snake tricked her''. I don't think.
And envy does come into it, you just don't understand it. That's all.
No, that's completely wrong. The concept is completely different. Hell in the NT is a place dedicated to eternal suffering as punishment for bad deeds. The "underworld" of the OT was where everyone went.
The word ''Hell'' didn't come into being untill well after Jesus' time.
You don't know the first thing about Darwinian evolution, for one. And no, "original sin" is not a vague concept, it's a very specific one. You changing the terminology doesn't change the concept.
Everybody knows the first thing about DE.
And yes ''original sin'' is a vague concept, and it's specificity is based on vagueness i.e, no one knows what it acutally is.
No, you didn't differentiate, you equivocated. You're not fooling anyone with this crap.
I don't have to make a point of differentation as the titles themselves do that.
I have no idea what you mean by "relieve yourself of the responsibility of drawing a conclusion."
Chances are, you don't mean anything by it, because you don't understand it.
All conclusions lead to God, as opposed to no God, which is why you shy away from drawing any.
But the reason you can only find that one definition of "original sin" is that "original sin" is a specific Christian concept. It began in the middle ages and was based on a couple of passages from Paul in the NT
Yes, it's peoples idea of what is written in the Bible.
They believe Adam and Eve were the first people, so it naturally follows that everything they did was the first.
Not according Judeo-Christian scripture.
Examples please.
Reproduction wasn't the purpose of eating the fruit, and I have no idea where you get that idea.
Again, you're punching above your weight in that you don't actually know what you're talking about. Adam and Eve's sin was disobeying God.
''Fruit'' can mean different things
When Abraham said... Gen 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.. was he referring
to fruit seeds?
Or when God spoke to Abraham, saying... And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you, was talking about 'pomegranates and bananas?
And finally, why would God say... And I will put enmity between thee and the woman, and between thyseed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
The problem with your accustations is that you don't know what you're talking about, but are too proud to acknowledge it.
jan.