What do you mean?
That I would say about someone "This person surely is clueless about God" -?
I am trying to fill in the premises to get from
Because there exists such great variety among people who claim to know God
to
it must be that some or all of them are wrong.
By the way, are you on the road to becoming a religious pluralist? I'm certain that not so long ago you denied that you were. Not that that would necessarily be an invalid destination, any more than any other in that context.
It's pretty simple really. When different people are making mutually exclusive claims then it naturally follows that one of them must be wrong.
Let's look at it another way. What if the Christian fundamentalists are absolutely correct? What if Jesus is the only route via which to properly approach and therefore know God? It's a big claim, and it's potentially critically important to investigate it.
How does one determine whether or not it is true?
Let's look at it another way. What if the Christian fundamentalists are absolutely correct? What if Jesus is the only route via which to properly approach and therefore know God? It's a big claim, and it's potentially critically important to investigate it.
How does one determine whether or not it is true?
@wynn --
What does individuality have to do with one of them being wrong?
the same carries through on numerous scientific ideas tooI was simply addressing the underlying claim, that is ever present in these sorts of discussions, that the prescribed tool for obtaining knowledge about supposed transcendental matters can produce reliable results.
On a certain level you also get numerous claims made in science that compete in a similar fashion (some say one point is essential/contextualizes all others, some say several etc etc)For the sake of discussion I'm happy to completely concede any points you might make regarding the veracity of scientific claims.
This is where goodwill comes in.
For the Christian eternal-damnationists to be considered right or at least to take them seriously, one must take for granted that God is a monstruous being and that the whole point of correct religious choice is to escape the wrath and punishment of this monster.
One cannot simultaneously practice goodwill and directly or indirectly conceive of God as a monster.
the same carries through on numerous scientific ideas too
Perhaps the easiest point to discuss is because it relies upon an inferior definition of god.What you appear to be saying is that while use of the religious epistemological tool kit might not produce reliable results, science doesn't either, so that's OK.
Let me ask you the same question that I'm asking wynn: how have you been able to determine that the claims of the Christian fundamentalists are incorrect?
Perhaps the easiest point to discuss is because it relies upon an inferior definition of god.
IOW a god who restricts his mercy to a small window of culture and time to the exclusive exclusion (to the extreme point of declaring any other form of religiosity as a shortcut to hell) of vast swathes of geography over eons is not as encompassing as a god that doesn't.
then it starts getting weirderActually, even many Christian fundamentalists believe that anyone, in any culture, at any time, may be saved; that it would be silly to suggest that everyone else is automatically lost due to an accident of geography; that God is unable or unwilling to make exceptions.
as I said earlier, it relies on a definition of god that suffers from being too narrow, since, globally speaking, perhaps 1% of the world's population for the past 100 000 years has had the opportunity to come to the" real position" ... which becomes even more absurd since the remaining 99% are defaulted the benefits of coming to "real position" on account of being essentially excluded the opportunityHaving said that however, if one is in a position to learn the real truth about God, what he has done for us, and how we are to properly approach him, but still does not, then one's eternal destiny is not secure. In other words, if one denies that the sacrifice that God made for us, that Jesus made for us, should be the primary focus of our worship, then one is in serious trouble.
The problems are becoming more pronounced the more you try to explain itSo for now at least, my original question remains.
then it starts getting weirder
How did god extend his mercy to 10th century natives in australia ... or even 10 BC India or Jerusalem ?
And if taking birth outside the cultural/chronological/geographical golden age automatically awards one a blue ribbon (on account of jesus not being on the scene or whatever) why must everyone caught in the folds walk the hard mile?
as I said earlier, it relies on a definition of god that suffers from being too narrow, since, globally speaking, perhaps 1% of the world's population for the past 100 000 years has had the opportunity to come to the" real position" ... which becomes even more absurd since the remaining 99% are defaulted the benefits of coming to "real position" on account of being essentially excluded the opportunity