What does faith have to do with believing in God?
I used the word faith as a synonym for both religion and supernatural belief.
In the general sense, there is a close relationship in that very few people claim to have direct evidence of God and therefore must be taking his existence on faith.
As for the ones who do claim to have direct evidence, they can't produce this evidence to demonstrate to others, and therefore those others who follow them must do so on the basis of faith.
I don't see the point of "this point".
Many Americans, as other nationalities, claim not to believe in a god quite simply because, as in my case, they do not. Why we do not believe varies from person to person.
I don't even see the reason for your departure from the OP.
Please define "faith" in this regard.The idea that there is one type of faith for a believer and another for a non believer, is a nonsense.
That is the position many agnostics take, although some argue that god is unknowable. So what do you think all these people who can not perceive God should do? Accept and believe that God exists anyway? Simply "have faith", the way you obviously do in everything you can't perceive or have demonstrated to you?Why don't you just accept that you cannot perceive it, and be done with it?
What is your justification for lack of belief in that which you can not perceive?I don't wish to depart from the OP. I'm asking you to define belief in God.
What is it, exactly, you don't believe in? And what is the justification for your lack of belief.
Please don't be absurd, Jan: every living person breathes air; not every living person believes in God. Thus belief in God, while a "normal" state of affairs for humans based on such criteria as "the majority do", is certainly not as "normal as breathing air" (which is a case of "everyone does").As I stated, it is entirely normal, human, behaviour to believe in God. I see nothing wrong or questionable about it. It is as normal as breathing air.
just because it may be a "normal" (i.e. an activity most humans partake in) activity does not mean that one can not, nor should not, question why it should be the case rather than an alternative. The norm for supernovae is to explode with the same brightness. We have asked "why?" and by doing so pushed back our boundaries of understanding. D we see anything wrong with the way they behave? No. But we are curious as to why. Hence we ask.So why question it unless you see something wrong, or questionable about it.
Because they know no better.
Nor was I doing anything of the kind. I merely used the word as the dictionary uses it, without prejudice. Obviously, faith is not the reason for faith. People don't need to give a reason for unreasoning beliefs. And before you pick on that word, I use it as the great Christian apologist Blaise Pascal, used it: "The heart has its reasons which reason knows nothing of... We know the truth not only by the reason, but by the heart." . Believers have many and various reasons for their willing suspension of reason in this matter, but I don't pretend to understand all of them.[... So we cannot use faith as a reason why many Americans believe in God, as it is not exclusive to religious belief.
I've attempted to do so.We should just focus on the questions raised in the OP.
Which is why I have raised no such idea. I can't quite see why you did.The idea that there is one type of faith for a believer and another for a non believer, is a nonsense.
I am not 'adamant'. However, the short answer is: A conviction, usually unquestioned, that a supreme being exists, made the world and has a special regard for human being; that this supreme being is synonymous with, or very similar to, the character described in the compendium of ancient texts known and the Bible. (The long answer is irrelevant to most Americans.)But if you are adamant, then please define 'belief in God' (note upper case g).
None of this is relevant to the OTHow do you know that it can be evidenced they way you're prepared to accept?
Does the fact that you cannot perceive their experience mean that their experience is not true?
Why don't you just accept that you cannot perceive it, and be done with it?
Do you think so? I didn't infer this.The first question implies that there may be some sort of problem with many Americans believing in God.
Nobody said it wasn't normal. But normal behaviours and attitudes also have causes, and it's not inappropriate to ask why.My point is that it is entirely normal human behaviour to believe in God.
Always is probably a bit longer than you're familiar with. But the question wasn't about some-form-or-other of supernatural belief, I'm pretty sure it was about the Abrahamic god in particular, and he's only been around, in three standard models, for about 3000 years.Societies have always believed in God, in some form or other.
And yet, we've attempted to answer it. Actually, there are more alternatives to Christianity, and established church-based religion generally, than there are to breathing.So the question cannot be answered any more than asking why do many Americans breath, which would be a pointless pursuit, unless there were other options.
The short answer to part 1: I don't believe in the supernatural in any form, and I specifically reject the mean god of the bible and his masochist son. to part 2: I don't need any.What is it, exactly, you don't believe in? And what is the justification for your lack of belief.
Your reply was mostly one of defense: for example your opening response to Jeeves was one of "so we can't use..." but you didn't offer an alternative. Then your efforts to portray the OP's question as somehow suggesting there is something wrong with the position being questioned is a defensive argument, as it merely seeks to deflect away from the actual question.What defensiveness?
Nor was I doing anything of the kind. I merely used the word as the dictionary uses it, without prejudice. Obviously, faith is not the reason for faith. People don't need to give a reason for unreasoning beliefs. And before you pick on that word, I use it as the great Christian apologist Blaise Pascal, used it: "The heart has its reasons which reason knows nothing of... We know the truth not only by the reason, but by the heart." . Believers have many and various reasons for their willing suspension of reason in this matter, but I don't pretend to understand all of them.
The short answer to part 1: I don't believe in the supernatural in any form, and I specifically reject the mean god of the bible and his masochist son. to part 2: I don't need any.
Oh you are so wise and intelligent.
Certainly not. A fascinating scope and range and variety of supernatural beliefs existed all over the world, for at least 10,000 years before Hollywood.So you believe that the supernatural is the stuff of Hollywood?
Very likely. I don't watch it, so I can't comment on any episode specifically.That an episode of the supernatural is too unbelievable to believe?
No. To "believe in" is a phrase used particularly for matters of subjective judgment informed by emotion. I believe, without the "in", a great many facts and theories set forth by persons better qualified than I am to evaluate them. My general criteria for credence regarding such matters are: 1/ is it plausible? 2/ who said it ? and 3/ does it work? And, of course, all such credence is provisional.What about electromagnetic waves transmission? Do you believe in that?
Your reply was mostly one of defense: for example your opening response to Jeeves was one of "so we can't use..."
Then your efforts to portray the OP's question as somehow suggesting there is something wrong with the position being questioned is a defensive argument, as it merely seeks to deflect away from the actual question.
Do you have anything further than simply saying belief in god is natural, and that we shouldn't question it?
Believers have many and various reasons for their willing suspension of reason in this matter, but I don't pretend to understand all of them.
Which is why I have raised no such idea. I can't quite see why you did.
I am not 'adamant'. However, the short answer is: A conviction, usually unquestioned, that a supreme being exists, made the world and has a special regard for human being; that this supreme being is synonymous with, or very similar to, the character described in the compendium of ancient texts known and the Bible. (The long answer is irrelevant to most Americans.)
Do you think so? I didn't infer this.
Always is probably a bit longer than you're familiar with.
But the question wasn't about some-form-or-other of supernatural belief, I'm pretty sure it was about the Abrahamic god in particular, and he's only been around, in three standard models, for about 3000 years.
The short answer to part 1: I don't believe in the supernatural in any form, and I specifically reject the mean god of the bible and his masochist son. to part 2: I don't need any.
Your opening response in the post I was referring to - the one I subsequently responded to. Your pedantry is yet a further show of defensiveness.Wrong! My opening response to Jeeves was to ''define belief in God''.
Yes, and you raising that as a possibility means you are "somehow suggesting that it is...". Suggesting... as in "may be...". That is what "suggest" means: to state a possibility.I said it implies that there may be something wrong with believing in God.
So either accept what you say or leave you be??? Welcome to Jan's Wonderful World of Debating Strategy!Having had an awful lot of experience with vocal atheists, I'm quite sure that I'm not wrong, but if I am. Bite me.
No. Only with what some people might choose to do with that belief.Do you see anything wrong with it?
Thank you.
Very likely. I don't watch it, so I can't comment on any episode specifically.
No. To "believe in" is a phrase used particularly for matters of subjective judgment informed by emotion.
I believe, without the "in"
, a great many facts and theories set forth by persons better qualified than I am to evaluate them. My general criteria for credence regarding such matters are: 1/ is it plausible? 2/ who said it ? and 3/ does it work? And, of course, all such credence is provisional.
Those are much larger questions than the scope of this thread."Believers have many and various reasons for their willing suspension of reason in this matter, but I don't pretend to understand all of them. "
How do you know if something is true?
And what is the justification for accepting that knowledge as truth?
No. This was my answer to your question.From this [my brief definition of belief in god] would seem that you see belief in God as, an answer .
Certainly, a conscious decision must be made, once you are old enough to understand what it says and what it means. That's why most churches have an instruction and confirmation process to become a responsible member of the congregation.That we read about God in ancient texts, and have simply made a decision to believe that what is stated in those scriptures are true?
Those two conditions are connected. Everybody, except the original prophet of a religion, got their information from other people. Whether they end up believing depends to a very large extent on how convincing their teachers are. How people believe and why they believe are also related, but not quite so directly.How is it that we actually believe in God? Not where did we get the information from.
Rivers is as entitled to an opinion as you or I. Nobody in particular was attacked. If you want him punished, report the post and go to moderation." I didn't infer [that the OP implied there is something with Americans believing in God].
What was 'rivers' response... ''Because they have no desire to evolve into thinking people.''
The funny thing is that no one has challenged that unprovoked attack as of yet.
How can he get away with that, unless it is the norm around here?
I mean, how could you possibly know what people have always believed? I doubt you have been present from the beginning of humankind." Always is probably a bit longer than you're familiar with."
What do you mean?
Out - where? In the world of synagogues, temples, churches and mosques, the God of Abraham is the one they worship. You demanded my definition of belief in God with a big G so I gave you my one which fits with the American theme.The Abrahamic God, is simply a title people use to refer to specific types of religion. There isn't an ''Abrahamic God'' out there.
See, you can make you own definition very nicely. What do you need mine for?It is simply God. And God is known through His unique characteristics, regardless of what He/It is called. There can only be one God, by definition of God (Supreme Cause of All causes).
you said:"Believers have many and various reasons for their willing suspension of reason in this matter, but I don't pretend to understand all of them. "
me said:How do you know if something is true?
And what is the justification for accepting that knowledge as truth?
Those are much larger questions than the scope of this thread.
No. This was my answer to your question.
Certainly, a conscious decision must be made, once you are old enough to understand what it says and what it means.
Those two conditions are connected. Everybody, except the original prophet of a religion, got their information from other people. Whether they end up believing depends to a very large extent on how convincing their teachers are. How people believe and why they believe are also related, but not quite so directly.
Rivers is as entitled to an opinion as you or I. Nobody in particular was attacked. If you want him punished, report the post and go to moderation.
I mean, how could you possibly know what people have always believed? I doubt you have been present from the beginning of humankind.
I think a lot of people are pretty comfortable with the adage extraordinary claims require extraordinary evidence.I have no reason to think or believe that God is a man made concept.
Do you have any reason to believe that it is? Or do you have any reason to believe that
God does not exist, therefore did not precede man?
I think a lot of people are pretty comfortable with the adage extraordinary claims require extraordinary evidence.
The Bible et al*, as a source of documented witness accounts, unfortunately, makes quite a few claims that have been refuted (Adam and Eve are just one example), and as such, there is doubt cast upon just how reliable its accounts are.
On the other hand, mankind inventing stuff to explain the world around him is so commonplace that it should be considered the null hypothesis.
We know that this happens; it is human behavior; it can be demonstrated repeatedly, by an independent party in a lab setting. Thus it is not that big a stretch to plausibly attribute god to this same phenomenon. (If God did not exist, it would be uncharacteristic of humans not to invent one.)
All that being said, the hypothesis of God is not subject to scientific scrutiny, for a number of reasons, not the least of which because it is not falsifiable.
Nonetheless, extraordinary claims require extraordinary evidence still applies.
I am mentioning it as a tome of eyewitness accounts of seeing God directly, and acts explicitly attributed to him. If there are modern eyewitness accounts from impartial observers, or acts verifiably attributed to him, a lot of people are unaware of them.I didn't mention the Bible. Why did you?
You asked if there is any reason to believe it is a human made concept.So you believe God was a concept invented by man, to explain the world around him? Based on this thinking.
Yes, yes and yes.What human behaviour? Inventing stuff to explain the world? And you can demonstrate this in a lab?
The real funny part is where you assert that it's not a big stretch to plausibly attribute god (lower case g) to this same phenomenon.
I thought this was a serious conversation. I'm taking you seriously.You're a funny guy.
Means different things to different people. However, they can all be classified as supernatural.Define God.
The premise is that there is something beyond this natural world which we see and experience directly. Like dark matter or aether, it would require compelling evidence to accept.Claiming belief in God is an extraordinary claim?
How so?
To be clear, I'm simply addressing your questions about whether there is reason to posit that God is a human construct.