river-wind
Valued Senior Member
Note: "(as recorded by contemporary Christians)"Did you not write: "While the base story of Mithras has little to do with the Jesus story, the rights, rituals and legends of Mithras in Rome during the first century AD (as recorded by contemporary Christians) were similar enough to the Christian rights, rituals and legends for Justin Martyr to accuse the followers of Mithras of copying."
I know that the stated stance against paganism had little to do with the actual behavior presented by the church regarding the adoption of non-christian rituals in order to swell the ranks with less resistance. I know of the altering of existing pagan rituals so that people could later claim that the rituals were, like, totally different 'n stuff.You perhaps are not that familiar with Christianity. Christians object to paganism. They always have. That's why they were illegal for three centuries; because of their refusal to adopt a meaningless pagan ritual. Surely you know this?
Congratulations on being awesome, however, I have gone there. Why is Christmas celebrated on Dec 25? While you're at it, please provide us the Christian sources for the decoration of pine trees inside homes with lights and other trinkets.One thing at a time! (I am horribly well-informed on the data on Roman celebration of Dec. 25, so you may not want to go there).
No, I don't know that. If you could point out where the Mithra/Mithras connection falls apart, I'd be very interested. I do enjoy learning new things.That Cumont's theories are not held today?
you evidently don't know who you're talking toNo, I don't, and why should I?
And? Appeal to novelty, not a valid argument in and of itself.No such monument can be dated so early; sorry. Cumont wrote over a century ago.
Why is your search more valuable that Cumonts?I did rather a search myself for the earliest dateable monument, and found nothing so early.
I'm done with you.Attempting to change the discussion from a fact-based argument based on evidence -- which you disdain -- into a medieval-style appeal to authorities rather gave the game away, you see. Academics don't do that.
I have provided references even when standard practice would not demand them, you have discounted them all as lacking in some fashion - via your own authority, it would seem.
And thus, I am done with this conversation. Reply or don't; I'd love to discuss facts, despite your certainty as to what I disdain, but you seem unwilling to have such a conversation until your authority and superiority on this topic are recognized.We are discussing the humanities, not the sciences, and a question of ancient history specifically - sorry.
Go ahead and wallow in it, you will do so alone.