Sarkus
Originally Posted by lightgigantic
Do you find it any less amazing that fixing the problems that the coroner attributes to being the cause of death doesn't reinstate life?
”
Not at all... due to the chemical and irreversible breakdown of the material body following death.
This is something you conveniently keep omitting.
The coroner determines the cause of death by utilising his understanding of the effects of death on the material human body. Amazingly, the coroner doesn't put "decomposition" down as a cause of death - as this is an effect of death. If he was to fix the cause of death there are still all the effects of death... effects that you always conveniently ignore.
errrr ... right
Decomposition prevents the re-instatement of life but is not an ultimate cause of death.
“
I'm just indicating what you have to achieve to prove your point if one insists on working out of your knowledge base
”
It is not a matter of proof but one of rational conclusion....
In that case I am just indicating what you have to achieve to rationally conclude your point if one insists on working out of your values.
Furthermore you are the one postulating the existence of something... not me.
On the contrary, you are pushing to the hilt the notion that life is materially reducible.
Get back to us when you have that one figured ....
The onus is on you to support your claim. If the soul is anything more than the material process of life then step up to the plate and give it your best shot.
Please take the lead by showing us how life is a material process.
So far you have come up with nothing other than a means of filling a gap, but a gap you can't prove will not be bridged empirically.
The delightful thing about tentative arguments is that they have the tendency to attack the speaker.
“
I understand that is your opinion.
I'm simply pointing out that it is not based in empiricism, since the "pattern of motion of life" is not something perceptible to the controlled experiment, even though the "pattern of death" leaves an obvious paper trail.
”
So you think doctors merely guess when a person dies?
No
I said quite clearly that death leaves an obvious paper trail
“
take a dead body
take a living one
compare the difference
”
The difference has been explained again and again, and why it is not feasible to restart a long-time-dead body... and time and again you fail to understand or deliberately refuse to accept it.
meanwhile 5 year olds can understand it while you continue to stubbornly suggest otherwise
“
If you're after a reductionist definition you are chasing your tail down the alley of tacit terminology, since "consciousness" is not even on the horizon of such a paradigm.
”
"God of the gaps".
might pay to reread my post
I was talking about
your reductionist paradigm.
“
On the contrary, its an answer that even a 5 year old can understand
”
And one day the 5 year old may grow up to realise the logical fallacy it commits.
The only requirement for an argument to be logical is to bring a certain set of values in tow.
For instance if I have the value that all pigs are horses and all horses can fly, the idea of a all pigs being able to fly is logical
in this case, however, to believe that there is some unknown facet of reductionism that makes a dead body non-different from a living one is at stake
:shrug:
Or do you judge all truth values by what a 5-year old understands.
I'm still waiting to see all the bridges made out of Lego.
meh
or do you lose sight of what is underpinning a claim of logic that distinguishes it from a claim of truth (
yet again .....).
“
this is nonsense
We can make a running robot
get back to us when we make a living one ....
”
Indeed we can make a running robot. This, coupled with your last statement, confirm that your understanding of "soul" is merely a "god of the gaps".
Unless, of course, you can prove that it will be impossible (not just very difficult but categorically and logically impossible) to create artificial life... a living robot?
You see, you either prove the impossibility or you admit to the current empirical gap you are filling. There is no other alternative.
I'm just pointing out your no-brainer.
You tried to suggest that there is something farcical about suggesting there is something "beyond reductionism" about running.
Given that we can make running robots, I'm not sure how this bears any parallel to the suggestion that there is something beyond reductionism about "life" .....
unless of course we can make a living robot
I'm simply pointing out that we can already make dead things run