Cris
On the contrary, you fall upon the fantasy that "somehow, someday we will be able to see what we are seeing with" to avoid the requirement of applying yourself to a means that is actually capable of investigating the subject
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Nonsense, we have a physical brain whose vast complexity we fully recognize and are yet unable to fully decipher how it functions.
yet for some reason this lack of complete knowledge on your behalf strikes you as sufficient to launch into an absolute argument
:shrug:
We also know it is responsible for all known mental functions, e.g. thought, memory, emotions, identity, intellect, etc. This is the same ballpark that we would expect consciousness since these are related functions.
correlation = causation is not celebrated as a steadfast empirical tool.
Once again, its not that I have a problem with empiricism applied to its proper use. Its only when it gets misappropriated to lend validity to claims that clearly lie outside its jurisdiction that I call foul.
Until we complete our analysis of the brain and can explain how it operates it seems somewhat pointless imagining fantasy and exotic explanations that have zero basis.
Post dated rain cheques are another pseudo-scientific accessory for empiricism
Until you are willing to apply yourself, you have no position outside of speculation
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The brain is the ballpark, something immaterial is not even in the galaxy in comparison. I.e. it has no precedent and no starting point from which to begin to investigate it.
On the contrary, the very nature of investigation (ie consciousness) has no precedent within the empirical world
yes
demonstrating something immaterial to the material senses would certainly be a remarkable feat.
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In exactly the same way that attempting to see something that does not exist.
not really, since you are bypassing the issue whether empiricism has the monopoly on all knowable claims.
IOW the statements "it does not exist" and "empiricism is incapable of seeing it" are not non-different
If you know it exists then you must use some immaterial senses to perceive it.
"purified senses" is the probably a more precise term for the task at hand
Since I assume we are both human you can tell me how to use my immaterial senses, so I can see souls the same as you, correct?
The key factor that determines whether the senses are purified or not is the overwhelming presence of material desire.
Or if not then what mechanism do you use to perceive souls?
What you are failing to factor in is that consciousness (or the nature of perception) can be greatly influenced by desire. Ordinarily this doesn't play a factor in empiricism but in any spiritual discipline its where all the chips are stacked.
For instance if I am assailed by issues of lust and greed, I can still go on to become a remarkable physicist.