Frankly I am unsure exactly why one would refer to the slaughter of a particular group of people, their animals and children as a "miracle" instead of "an act of downright barbarity" but clearly that's just me.
Come on man, don't drop into rhetoric now. The "children of Israel" didn't do anything to the Egyptians, their animals, or their children. They simply recognized the plagues as acts of God. If you are suggesting that God's actions are the barbarity, then I once again refer you to the nature of God as described in the Bible - He is perfection, and has created a system that is perfect - which isn't to say that the system never sees physical suffering, but rather that the system always follows its own rules. Part of those rules allows for suffering - and as such God really isn't concerned with suffering. Because God loves us, he has provided us a means to transcend physical suffering - which doesn't mean we don't suffer, but rather means that our souls are not crushed by such suffering. In fact, our souls are usually strengthened by such suffering. So, if what you see as acts of barbarity actually serve to strenghten one's soul, I'm going to be quicker to follow the eternal option than the temporal one.
However, you're not really answering the question. Crunchy Cat was asked what it would take for him to believe. He answered the question which you deem "theologically inaccurate" which can only be to say that such god cannot perform said task. Which is to say that it is not omnipotent - which, with respect, is you making a theologically inaccurate blunder.
Omnipotence doesn't inherently mar one's perfection. The Bible paints a picture of a "Perfect" God. In His perfection, he is indeed limited by what he 'can' do - because doing something imperfect would make him imperfect. That's really just another way of saying that the only way God could act in the way Crunch Cat is describing would be for him to break his own perfection. While his omnipotence may make that TECHNICALLY possible, his perfection makes it PRACTICALLY IMpossible.
1. Being 'all-loving', this god would presumably do all in his power to aid people coming to believe in him, (for whatever reason that is supposedly important).
Again, see above - God's love is why he gives us opportunities for spiritual growth. The physical suffering so many complain about is simply irrelevant to him (and to Christians strong enough in their faith - such as Paul). IOW, your presumption is theologically inaccurate (in fact, the NT FLAT OUT disputes what you are saying).
2. What do you mean precisely by "more overt"? A miracle is a miracle, whatever it entails and I don't see how you could argue that one particular miracle is any more likely to be performed by an omnipotent god than any other.
As I said previously, miracles are only recognized as such who are moved by the Spirit. When I say "more overt" I am suggesting something that would be recognized by people who are NOT moved by the Spirit, IOW something that would actually break the rules God instantiated when he created the universe (and thus reflect imperfection in His Creation).
Huh? I never said 'sapient' anywhere.
Post 97
I assume we're all "natural men[and women]" here? Or are theists unnatural?
This verse is breaking humanity out into groups of the "natural" and the "spiritual". Those who are "alive in Christ" have a "spiritual life" that "receiveth the things of the Spirit of God". Those who are not, don't.
Not a word I use, nor is it anything anyone realistically seeks. "proof" is beyond even a god. Instead just 'evidence', of which there has never been any.
My statement applies to either term.