What if God calls it quits?

Taking things for granted is the issue. What if God decides to wind things up and move to another universe? What if he gets so disappointed with his own creation that he commits suicide and takes everything with him to oblivion?

Is it wise to take things for granted?
care to discuss?

Why would God respond like that? The universe is self-perceptual, not self-destructive. God obeys logic and created it too. The boundary of the universe must be infinitely complex to be both inclusive to itself and yet contain itself. This gives rise to self-perception somehow. It's very difficult stuff to explain.
 
Ah - yes - another of your unproven assumptions.
Your claim was that an omnipotent being could not have infinite knowledge - or else they would have knowledge of the extent of their potency.
So which is greater - your entity with potencies increasing - or a being with infinite potencies?
A simple answer would suffice.

What are you trying to show with this one?

So let's go through this...

[Lightgigantic] "
(1) In chains of causes and effects the cause is or has more than the effect.
(2) As the sun has more light and heat than the sunrays.
(3) As a lecturer has more knowledge than given in a lecture (and ideally he will increase in knowledge).
(4) So there is an Entity that has all properties to the maximum possible degree, and is increasing in properties or qualities.
(5) Hence the Perfect Being exists.
(1) is a claim (albeit a fallacious one).
(2) and (3) are examples (albeit reaffirming the fallacious claim in (1)).
(4) just doesn't follow at all. It is a new claim - with no bearing to the prior three.
(5) does not follow from (4). "

Maybe you missed out a number of steps between (3) and (4) and again between (4) and (5)?

Either way - as they stand - (4) and (5) are non sequiturs.

What do you think the boundary of the universe must consist of? Consider that objects exist in space and time but reality does not. At the most fundamental level of reality the concrete and the abstract are one and the same. It was demonstrated as a logical necessity to say so and its at the forefront as a resolution to some important questions like that of the set of all sets.
 
If the correct epistemology is learned from the right authorities then the indisputable ontology of the absolute becomes self-evident.

This is what a retard sounds like when he's trying to act like he knows what the hell he's talking about.:scratchin: :truce:
 
Crunchy Cat

if emotion is an effect of our consciousness, and if our consciousness is an effect of god, then god, as the cause of all causes must have recourse to these things also

All evidence points to consciousness being an effect of the brain which is an effect of environmental pressures. For a 'God' to be a cause, it would have to literally be environmental pressure... which has displayed no sentience.

what to speak of god experiencing disappointment


even those who are properly situated under his shelter don't experience it

SB 4.30.20: Always engaging in the activities of devotional service, devotees feel ever-increasingly fresh and new in all their activities. The all-knower, the Supersoul within the heart of the devotee, makes everything increasingly fresh. This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage [brahma-bhūta], one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhūta situation.

is it possible for disappointment to exist outside the medium of duality?

A simple, "No, someone else made it up" would have sufficed.

explained above - if you can elaborate on how one can be conscious and exert an influence without displaying emotion, please do so ...

Chewing?
 
what if god calls it quits.... then i gues were fuked...he gets his pension and retires in a nice little bungolo somwere
 
Crunchy Cat

if emotion is an effect of our consciousness, and if our consciousness is an effect of god, then god, as the cause of all causes must have recourse to these things also

All evidence points to consciousness being an effect of the brain
this thread, however, deals with god as a given

if you want to define god as something different than what he is understood to be due to speculation ("all evidence" ???? - hardly)


Originally Posted by lightgigantic
what to speak of god experiencing disappointment


even those who are properly situated under his shelter don't experience it

properly situated???

out of curiosity how do you define the characteristics of being properly situated under god's shelter?
SB 4.30.20: Always engaging in the activities of devotional service, devotees feel ever-increasingly fresh and new in all their activities. The all-knower, the Supersoul within the heart of the devotee, makes everything increasingly fresh. This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage [brahma-bhūta], one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhūta situation.

is it possible for disappointment to exist outside the medium of duality?

A simple, "No, someone else made it up" would have sufficed.

if I said that it might give you the false confidence in thinking that your opinion is as valid as any one else's on the subject

Originally Posted by lightgigantic
explained above - if you can elaborate on how one can be conscious and exert an influence without displaying emotion, please do so ...

Chewing?
even serenity is an emotion - of course if someone was chewing tasty food while hungry they may manifest slightly different emotions - more different again would be the emotions likely to be encountered by chewing rusty nails ...
 
Could you clarify what the qualities of god are please?

there are many - but in this particular instance we are discussing his characteristic, as brought up by the pearls on a thread verse, of being the primary foundation of all substance and order, or the resting place of everything (in sanskrit it is called sthana)
 
What are you trying to show with this one?
I'm trying to get an answer from Lightgigantic, and to show that his arguments are not consistent.

What do you think the boundary of the universe must consist of? Consider that objects exist in space and time but reality does not. At the most fundamental level of reality the concrete and the abstract are one and the same. It was demonstrated as a logical necessity to say so and its at the forefront as a resolution to some important questions like that of the set of all sets.
I fail to see how this has any relevance to me claiming LG's comments were non sequiturs?
Maybe you can explain.

Meanwhile I await a response from LG to see if he recognises his comments as being non sequiturs or not - and if not, why not.
 
there are many - but in this particular instance we are discussing his characteristic, as brought up by the pearls on a thread verse, of being the primary foundation of all substance and order, or the resting place of everything (in sanskrit it is called sthana)

Then yes, his substitute would have that quality of God. I don't see why that doesn't address the question of what would happen if God left. The answer, in this particular instance, would be.. nothing.
 
ever heard of entropy and heat death?
Yes thanks - doesn't change the equivalence of the cause and effect.

so in what ways would they not be "identical"?
Differences arise due to mass etc, but conservation of energy, momentum and angular momentum still apply.

milk is the cause of yoghurt
if cause and effect are equal, turn yoghurt back into milk
Cherrypicking your "cause" and "effect".

no - I claimed that infinite knowledge is constantly unlimited in its expansion
How ? Someone with infinite knowledge already knows EVERYTHING. Hence "infinite". If there is a limit (i.e. open to expansion) then it is not INFINITE - by definition.

if we have certain properties, there must exist a person who has it in the maximum
nobody is the richest?
nobody is the most intelligent?
etc etc
You stated that this person must have ALL properties to the maximum.
The richest person also being the most intelligent?
Can they be the poorest as well? :eek:

As originally stated it remains a non sequitur.


until you can turn yoghurt back into milk, it remains sound
Only in your head and within your sophistry, and in your subjective assessment of value.

If you continue to make the claim, then prove that milk "is or has more than" yoghurt.
 
Sarkus
Originally Posted by lightgigantic
ever heard of entropy and heat death?

Yes thanks - doesn't change the equivalence of the cause and effect.
yes

it enables the distinction between the two ....

so in what ways would they not be "identical"?

Differences arise due to mass etc, but conservation of energy, momentum and angular momentum still apply.
brilliant

milk is the cause of yoghurt
if cause and effect are equal, turn yoghurt back into milk

Cherrypicking your "cause" and "effect".
lol - feel free to indicate any cause and effect you like


no - I claimed that infinite knowledge is constantly unlimited in its expansion

How ? Someone with infinite knowledge already knows EVERYTHING.

Hence "infinite". If there is a limit (i.e. open to expansion) then it is not INFINITE - by definition.
if the knowledge has a limit it is no longer infinite

if we have certain properties, there must exist a person who has it in the maximum
nobody is the richest?
nobody is the most intelligent?
etc etc

You stated that this person must have ALL properties to the maximum.
The richest person also being the most intelligent?
one who is the cause richness and intelligence


Can they be the poorest as well?
yes, if they are omnipotent



until you can turn yoghurt back into milk, it remains sound

Only in your head and within your sophistry, and in your subjective assessment of value.
(sigh)

if cause and effect are equal
and if milk is the cause of yoghurt
what is the problem?
If you continue to make the claim, then prove that milk "is or has more than" yoghurt.
to start with milk is more versatile than yoghurt - you can make so many things out of milk, of which yoghurt is one.
 
And? I'm not sure what your point is, God can do anything can't he? Surely if he wanted to, he could share some of that exclusive quality to something else.
then that thing would become an expansion of god's potency - just like you can take one candle and light it with another and another and another. There is no qualitative difference between one candle and another, although one is held to the original and the others secondary.

maybe with a name like ashura you are aware that the vedas describes this precisely with Vishnu and his plenary portions
 
then that thing would become an expansion of god's potency - just like you can take one candle and light it with another and another and another. There is no qualitative difference between one candle and another, although one is held to the original and the others secondary.

maybe with a name like ashura you are aware that the vedas describes this precisely with Vishnu and his plenary portions

The difference I see is that one would be the creator (God) and one would be the creation (God's substitute).
 
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