Taking things for granted is the issue. What if God decides to wind things up and move to another universe? What if he gets so disappointed with his own creation that he commits suicide and takes everything with him to oblivion?
Is it wise to take things for granted?
care to discuss?
see how your views coincide scripture
the next question would be if there is some particular reason why your views do not coincide with scripture .....
Ah - yes - another of your unproven assumptions.
Your claim was that an omnipotent being could not have infinite knowledge - or else they would have knowledge of the extent of their potency.
So which is greater - your entity with potencies increasing - or a being with infinite potencies?
A simple answer would suffice.
So let's go through this...
[Lightgigantic] "
(1) In chains of causes and effects the cause is or has more than the effect.
(2) As the sun has more light and heat than the sunrays.
(3) As a lecturer has more knowledge than given in a lecture (and ideally he will increase in knowledge).
(4) So there is an Entity that has all properties to the maximum possible degree, and is increasing in properties or qualities.
(5) Hence the Perfect Being exists.
(1) is a claim (albeit a fallacious one).
(2) and (3) are examples (albeit reaffirming the fallacious claim in (1)).
(4) just doesn't follow at all. It is a new claim - with no bearing to the prior three.
(5) does not follow from (4). "
Maybe you missed out a number of steps between (3) and (4) and again between (4) and (5)?
Either way - as they stand - (4) and (5) are non sequiturs.
Crunchy Cat
“
if emotion is an effect of our consciousness, and if our consciousness is an effect of god, then god, as the cause of all causes must have recourse to these things also
what to speak of god experiencing disappointment
even those who are properly situated under his shelter don't experience it
SB 4.30.20: Always engaging in the activities of devotional service, devotees feel ever-increasingly fresh and new in all their activities. The all-knower, the Supersoul within the heart of the devotee, makes everything increasingly fresh. This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage [brahma-bhūta], one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhūta situation.
is it possible for disappointment to exist outside the medium of duality?
explained above - if you can elaborate on how one can be conscious and exert an influence without displaying emotion, please do so ...
this thread, however, deals with god as a given“
if emotion is an effect of our consciousness, and if our consciousness is an effect of god, then god, as the cause of all causes must have recourse to these things also
”
All evidence points to consciousness being an effect of the brain
“
Originally Posted by lightgigantic
what to speak of god experiencing disappointment
even those who are properly situated under his shelter don't experience it
SB 4.30.20: Always engaging in the activities of devotional service, devotees feel ever-increasingly fresh and new in all their activities. The all-knower, the Supersoul within the heart of the devotee, makes everything increasingly fresh. This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage [brahma-bhūta], one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhūta situation.
is it possible for disappointment to exist outside the medium of duality?
”
A simple, "No, someone else made it up" would have sufficed.
even serenity is an emotion - of course if someone was chewing tasty food while hungry they may manifest slightly different emotions - more different again would be the emotions likely to be encountered by chewing rusty nails ...“
Originally Posted by lightgigantic
explained above - if you can elaborate on how one can be conscious and exert an influence without displaying emotion, please do so ...
”
Chewing?
Could you clarify what the qualities of god are please?
How can one know the inconceivable?
I'm trying to get an answer from Lightgigantic, and to show that his arguments are not consistent.What are you trying to show with this one?
I fail to see how this has any relevance to me claiming LG's comments were non sequiturs?What do you think the boundary of the universe must consist of? Consider that objects exist in space and time but reality does not. At the most fundamental level of reality the concrete and the abstract are one and the same. It was demonstrated as a logical necessity to say so and its at the forefront as a resolution to some important questions like that of the set of all sets.
there are many - but in this particular instance we are discussing his characteristic, as brought up by the pearls on a thread verse, of being the primary foundation of all substance and order, or the resting place of everything (in sanskrit it is called sthana)
see post 78Meanwhile I await a response from LG to see if he recognises his comments as being non sequiturs or not - and if not, why not.
for a start it is an exclusive quality of godThen yes, his substitute would have that quality of God. I don't see why that doesn't address the question of what would happen if God left.
Yes thanks - doesn't change the equivalence of the cause and effect.ever heard of entropy and heat death?
Differences arise due to mass etc, but conservation of energy, momentum and angular momentum still apply.so in what ways would they not be "identical"?
Cherrypicking your "cause" and "effect".milk is the cause of yoghurt
if cause and effect are equal, turn yoghurt back into milk
How ? Someone with infinite knowledge already knows EVERYTHING. Hence "infinite". If there is a limit (i.e. open to expansion) then it is not INFINITE - by definition.no - I claimed that infinite knowledge is constantly unlimited in its expansion
You stated that this person must have ALL properties to the maximum.if we have certain properties, there must exist a person who has it in the maximum
nobody is the richest?
nobody is the most intelligent?
etc etc
Only in your head and within your sophistry, and in your subjective assessment of value.until you can turn yoghurt back into milk, it remains sound
yesOriginally Posted by lightgigantic
ever heard of entropy and heat death?
”
Yes thanks - doesn't change the equivalence of the cause and effect.
brilliant“
so in what ways would they not be "identical"?
”
Differences arise due to mass etc, but conservation of energy, momentum and angular momentum still apply.
lol - feel free to indicate any cause and effect you like“
milk is the cause of yoghurt
if cause and effect are equal, turn yoghurt back into milk
”
Cherrypicking your "cause" and "effect".
if the knowledge has a limit it is no longer infinite“
no - I claimed that infinite knowledge is constantly unlimited in its expansion
”
How ? Someone with infinite knowledge already knows EVERYTHING.
Hence "infinite". If there is a limit (i.e. open to expansion) then it is not INFINITE - by definition.
one who is the cause richness and intelligence“
if we have certain properties, there must exist a person who has it in the maximum
nobody is the richest?
nobody is the most intelligent?
etc etc
”
You stated that this person must have ALL properties to the maximum.
The richest person also being the most intelligent?
yes, if they are omnipotentCan they be the poorest as well?
(sigh)“
until you can turn yoghurt back into milk, it remains sound
”
Only in your head and within your sophistry, and in your subjective assessment of value.
to start with milk is more versatile than yoghurt - you can make so many things out of milk, of which yoghurt is one.If you continue to make the claim, then prove that milk "is or has more than" yoghurt.
for a start it is an exclusive quality of god
God can't quit...because....because....He's FIRED!!!!!!!!!!
then that thing would become an expansion of god's potency - just like you can take one candle and light it with another and another and another. There is no qualitative difference between one candle and another, although one is held to the original and the others secondary.And? I'm not sure what your point is, God can do anything can't he? Surely if he wanted to, he could share some of that exclusive quality to something else.
then that thing would become an expansion of god's potency - just like you can take one candle and light it with another and another and another. There is no qualitative difference between one candle and another, although one is held to the original and the others secondary.
maybe with a name like ashura you are aware that the vedas describes this precisely with Vishnu and his plenary portions