Equivocating nonsense. Innocent of any of the justifications used to do them harm. Unless your justification is just "they must have sinned some time so they deserve whatever they get", which makes it sound like you think the Holocaust was perfectly justified. It was not, and this line of argument is only making you sound antisemitic.
If you say that the Holocaust - or any other thing - was not justified, then you are also saying that God is unjust, powerless, or malevolent! Or even that God does not exist.
If nothing else, you must settle for the justification "this happened so that the works of God might be displayed in /it/".
If you insist on accepting Christianity at face value, i.e. "given to a person by God", then you must also accept that the bible teaches redemption is possible, i.e. people can change.
I think this is where Christianity shows its lacks and inconsistencies, and which is why not everything can be sufficiently explained with Christian doctrine(s).
It is no wonder that the various Christian denominations fight so much over these issues.
If a person is said to have a particular nature, then this is the nature they have, something that cannot change. Thus redemption has to be about something other than change of a person's nature.
As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. -John 9
For one, as quoted earlier, God took issue with the Israelites early on, when He called them stiff-necked and threatened to destroy them.
For two, it's not clear how far that example with the blind person is to be extended. Does it only apply for diseases, and perhaps natural catastrophes, or does it also apply to humans affecting one another?
This seems equivalent, although oddly worded, to the notion that true free will precludes arbitrary intervention. It is not that god is powerless, only that there is a greater reason to refrain from exercising such power.
What do you think that greater reason is?
I was talking about physical limits and consequences, as only outwardly expressed action can be evaluated as free will (ability to do otherwise) or not. "Do" is not equivalent to "think". You are also conflating the consequences of mental activity with the consequences on mental activity. Thinking of a pink elephant is an autonomic action, devoid of any opportunity for choice.
By that reasoning, Western psychotherapy and Buddhism are complete nonsense, completely ineffective.
By this argument, you would dismiss all free will simply because you cannot fully control your own heartbeat.
No, only you would.
Free will exists within a scope of options. That scope is limited. Because that scope is limited, we sometimes have the impression that our free will is limited.
(And yes, I have heard it is possible to learn to fully control one's heartbeat.)