LOL, So you can't demonstrate a unnatural world, so what good reason have you got to believe in it?
I'll try and say it more simply this time.
Actually I said nothing of an "unnatural" world, although I did make a point about how certain world views (or "demonstrations", if you like) are consequences of certain epistemological takes.
IOW to say that a "natural" world is the consequence of accepting an empirical world view is no more surprising than saying that accepting a thermometer provides a means to gauge temperature (and not, say, distance)
I think you are missing the point, germs were not proven until the evidence was observed, a scientist would not have state germs as a fact until he had a good reason ie. evidence.
I think you miss the point - such establishment of evidence takes place within a field of knowledge - how else do you think an idea that takes the course of establishing itself as "proven" traverses the controversy eg
.... although highly controversial when first proposed, it is now a cornerstone of modern medicine and clinical microbiology ....
IOW why the controversy if the idea is self evident?
I have already said I don't accept absolutes,
so I was right.
The absolute you accept is that there are no absolutes
If peoples absolutes are different then they are indeed arbitrary,
Your absolute(s) (as given above for example) are different from mine. Does that mean that they are both arbitrary?
Or are you simply convinced that your absolute maxim is the true one and mine are false to the degree that they contradict yours?
also you have yet to give an example of an absolute, your previous attempt was a judgement not an absolute, also how do they clarify they have the right idea.
It was a judgment about what I assumed what I assumed was your absolute.
It has proved correct.
As for having the right idea, lets see how you handle explaining how you are the one who is right.
You have yet to give any example of how anything is evidenced, you have claimed discussion, but not backed it up, so your statement is moot.
Oh gimme a break.
I've stated 100 times that evidence is proven by working out of a specific knowledge base. As a further detail, I've also explained numerous times that the work of establishing it within the knowledge base is the duty of persons who meet certain professional qualifications (or ways of "being").
This explains why forensic scientists have one set of core skills in the pursuit of their duties and janitors another, even though both are technically involved in "observing the natural world".
OK?
I think you don't understand what the word theory even means.
http://en.wikipedia.org/wiki/Scientific_theory
As teachers work from a syllabus, they do not establish new evidence.
Actually I was talking about something else.
I don't think you understand what pedagogy means.
Let me make it easy for you.
What do you suppose students spend at least 1 or 2 years doing before they are involved in any serious sort of lab work?
IOW why do you suppose there is a modicum of theory taught before moving into application?
Because your statement was a strawman.
That still doesn't explain how your claim that they are merely hosting an opinion as opposed to a frabrication makes any great change to your argument.
I mean are you suggesting that the opinions are lodged in fact or fiction?
That makes no rational sense what so ever, so what your saying is that if you haven't walked a mile in someone shoes you don't know anything about them, and this proves what, it does not demonstrate what you truly mean.
Do you mean you must know Darwin or Newton in order to understand their theories, which is not hard to refute, that's the beauty of the written language.
It means Darwin and Newton lodged specific claims within a scientific language, and if one wants to gather the full gamut of their contributions, it behooves one to also be familiar with not only their language, but also the way that they went about establishing their findings (regardless whether one is setting out to accept or critique their claims.
For instance, in the case of Darwin, a critique or acceptance of his ideas doesn't look good if one doesn't understand the implication of terms like species and genus, and if one doesn't have an understanding of the unique position of Galapagos Islands, etc.
In the same way, your critique of theism doesn't look good because not only are you ignorant of the specific terms, ideas, text critical issues and historical contexts of the claims, but also the persons who have made the claims (granted that you have heard of jesus)
:shrug:
You could say it another thousand times and no one would accept it because its nonsense, it cannot prove a thing.
Perhaps only in your ears ... but that's because you reject the standard measure that anything, even anything in science, is evidenced
LOL, clearly you don't understand science whatsoever, peer review works by and scientist in any field, brings a hypothesis that has evidence to support it then his/her peers then take that hypothesis and test it and falsify it, if it is demonstrated to be correct then it graduates as a theory, the pinnacle of any scientific idea.
http://en.wikipedia.org/wiki/Peer_review
clearly you don't read the links you post
Its not "any scientist in any field"
Peer review can be categorized by the type of activity and by the field or profession in which the activity occurs.
Ever wondered why there aren't many astronomers that peer review the claims of biologists and vice versa (assuming that they don't have a double portfolio of both biology and astronomy)?
Your first statement in this paragraph shows that this is also arbitrary in nature, the rest seems to be a variation of the first cause argument.
What I don't think you realise is that I can say any modern interpretation of god and you could not prove your god/gods to be true, therefore your argument is moot.
The first statement in the paragraph establishes that a certain value must be held as intrinsic to an object/article in order for discussion to progress. Doesn't really matter whether the topic of discussion is god or water, since the same general principle applies (feel free to explain how a discussion of water could progress if it is not established that it is liquid, H2O, or whatever).
In the case of god, it begins by establishing that a primary characteristic is being the summum bonum etc ... as opposed to some potent personality (if you want to discuss demigods, that's a different category).
Not sure what is causing you to think that what I offered are modern (or even
any modern) interpretation of ancient greece.
Perhaps its all new to you.
However if you do want to talk of playing in an arena where any modern interpretation can be thrown in to the ante, then what better place to be than the janitor coffee room
I don't see what you are trying to prove with this little exercise, because all you have shown so far is that a stubborn uneducated bigot will be a stubborn uneducated bigot, which does not further your argument whatsoever.
I think you miss the point of the exercise.
I was parodying you.
You have practically no knowledge of the terms, practices, historical contexts, personalities or central themes and ideas that surround theism, yet you insist that your opinion carries weight.
This is remarkably similar to an uneducated buffoon who denies scientific claims while remaining grossly ignorant of the personalities, practices and historical contexts that surround them.
WOW, you seem to have a comprehension problem, you would have to know something about it, OBVIOUSLY,
And also equally obvious, is that if they know something about it, they have come some distance on meeting the professional demands of the duty
and are you saying that all janitors are stupid, little discriminatory don't you think.
Actually I said that janitors aren't decked out with the necessary skills to be a forensic scientist (and to think you accused me of having a comprehension problem).
If you can't figure this, go hire a forensic scientist to clean your work place and call upon the skills of a janitor to investigate a crime scene.
Afterwards do a cost/proficiency analysis and get back to us with the results ....
You have just admitted that debate/discussion does not establish new evidence, so what have you been arguing all this time?
that your argument is critically flawed of course
(I don't have to provide new evidence since it comes straight from your keyboard)
First, how do you determine that they are weak attempts, without being biased in nature.
If its possible to be a great scientists and a lousy philosopher, one cannot lodge the claim That "X is a great scientist therefore he must be a great philosopher" without sounding weak,.
IOW if one wants to be heralded as both a great scientist and philosopher, one has to meet the critical demands of both positions
Second, philosophy is a part of science, a very small part but a part nonetheless,
sure
but as previously mentioned, that small part has tacit explanations as the playing field
Dawkins uses logical arguments and reason to discuss whether or not a god exist, theists have been doing this for centuries, why is it not ok for an atheist to do it, all I can say is you are a very biased, unfair and single minded individual.
There are also lousy theist philosophers (wiki Fideism for example).
I am not aware of any logical arguments forthcoming from Dawkins. To think that one can determine the non/existence of god with tacit language is, philosophically speaking, like trying to jump over one's knees.
A little bit of familiarity with philosophy would make this apparent.
Once again you have missed the point completely, science is the study of the natural world, if a god does anything and I mean anything within the natural world then it becomes natural, then it becomes testable by science, it does not matter what you say, this will always be the case.
In a world where the senses and their objects of perception are the highest element, yes that would be true.
In this world however, such a world view results in a mere metonymic slice.
Why talk of god, you can't even properly analyze a cup of flour with such means.
Yes animals do have to live together, in apes such as chimpanzees we can see the beginnings of our altruistic behaviour, but this is not a surprise considering that hominids are apes.
they also rape, steal and murder, so there's still no reason to get hung up over humans doing the same
Humans do have malicious intent because they can consider their actions, animals on the other hand work on instinct and survival, even we revert back to instinct and survival in some situations.
hehe
just try and put this sound bite out to your atheist buddies and the will probably think you have become a theist
You are an absolute moron if you cannot understand this statement, it is perfectly coherent.
I don't mean to be a grammar nazi (I can't help but notice lots of typos and grammar mistakes in your posts ... maybe english isn't your first language ... no probs though), but when you typed this ...
Were are these religious morals established, modern society is secular in nature.
... did you mean to use something else other than "were are"
eg
Wherever there are religious morals established, modern society is secular in nature ???
"Were" designates a state of being (eg - "If I
were a carpenter ...") and it doesn't make sense in your sentence. Often it gets mixed up with "where" "we're" "wear" etc.
Just sayin'
This comment has absolutely nothing to do with what I said.
Once again it seems to be a argument from ignorance, if you are saying that the commandments are just guidelines, then they do not matter, and theists cannot claim moral superiority.
Well for a start, you are talking about christianity as opposed to some over arching principle of theism.
But even to take Christianity as a category, it has gone through several stages of development, ranging from being a minority, made up by reformed jews at the early period, getting a big shake up by a huge influx of pagans a few hundred years later (reaches the high point with constantine), and even later getting absorbed into a nationalistic sense of identity (which is where aquinas et al come on the scene with their political theory , or ideas of "indiscriminate" killing, as you put it ... although I think its the nature of political theory that one has a very clear discriminatory image of who one is killing ).
I could go on, but there are loads of historical issues that surround the movement of Judaic ideals into the christian narrative or even modern life in general (I mean you also might be aghast that practically all modern day jews in NYC live in blatant disregard to the scriptural injunctions regarding camel maintenance).
Even Christians will commonly cite
this as the general principle to guide all details of application surrounding the ten commandments
In the New Testament, Jesus repeated some of the commandments in Matthew 19:16–19[43] and condensed them into two general commands in another:
‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets
So, just like there are a host of details surrounding the international conflict between japan and the USA during WW2, a proper understanding of the general principle enables one to understand that there is not any substantial long lasting animosity between the two nations (unlike say the length and degree of animosity that existed - and arguable still lingers to some small degree - between russia and USA - even though both were allies during WW2 and neither of them have detonated nuclear warheads at each other). IOW if you took the detail of detonating nuclear warheads/being an ally as being sufficient to indicate the principles of international conflict, you would have a totally warped view of the events post WW2.
Such is the folly of confusing a detail for a general principle.
sure
and such ideas run on different models than
hard science
Plus if you were to ask people around the world both religious or non-religious, you will get hundreds of different answers, morals are just as arbitrary as absolutes.
kind of like if you ask different medical practitioners about courses of treatment you will get hundreds of different answers from massage, to injections, to surgery .... or if you go around the world and look at traditionally painted trees, you will get hundreds of different representations, from Navajo icons to renaissance oils ... nevertheless its easy enough to categorize such things into holistic terms of "beneficial health practices" or "tree paintings" or "practices of spiritual emancipation"
Still unwilling to answer the question, I don't think you even know what you believe, you have made contradictory statements, most of which are vague and nebulous, you have yet the back up any of what you say, because of your stubbornness not to even answer a simple question, plus your fundamental lack of understanding of science, demonstrates your are a imbecile.
If you are still unwilling to accept the general standard of how (and to who) evidence is revealed you can't even approach such simple questions of the presidency of the usa, what to speak of anything to do with science and religion.
:shrug: