BigBlueHead wrote
The difference between faith and expectation is not semantics; expectation is a conclusion of inductive logic, that because we observe that something has happened before, we believe that it will happen again. In the context of religion, faith is often a belief that something will happen or is happening, with no evidence to support that belief.
I can see your point of view, BigBlueHead, and I agree with one of your sentences but not with the other.
Using your own words, “we believe that it will happen again,” is the point in time when trust has extended on whatever is concluded from inductive logic. At that point, faith in the conclusion has come alive. After that, and following the next time around, you will expect the same thing to occur as in the beginning because you have faith in the conclusion from the inductive logic. Trust will be extended on whatever it is, with the expectation nothing has changed since the first time. And when it happens like the first time, faith in your conclusion becomes stronger and becomes second nature. From then on trust will be extended immediately on whatever it is, expecting the same thing to happen as the first.
But a question may arise, what happens after extending trust on whatever it is that it fails to meet the expectations of the conclusion from someone’s inductive logic?
IMO, two things may happen. One, the faith in the conclusion ends, dies, is shattered, or stops completely. It would be wise to re-think the inductive logic that led to the conclusion to see if the expectations were reasonable, but, depending on whatever the item is, the person may never want to do that. Faith or trust in individuals that fail, whether personal or business, is a strong example of this category.
Or two, the person may still have faith in his/her conclusion because the inductive logic was reasonable. The conclusion may be skewed, so axioms or postulates are added to cover the explanation on the incident that failed (hopefully the failed incident did not result in the death of the person). The faith in the conclusion from inductive logic is still intact but stipulations are now attached to it.
In essence, I agree with you on the first sentence. Faith grows from the conclusion from something that is observable or happened before. But in regards to ‘religious belief’, why can’t you do the same thing? Why make the assumption that ‘religious belief’ is unsupported? If faith grows from the conclusion of inductive logic, why can’t you apply the same strategy on a ‘religious belief’? “Blind faith” is accepting someone’s word without investigation. Are you emphasizing that point in regards to ‘religious belief’? If you are, then I will have to disagree with your last sentence.
CrunchyCat wrote
So, what we just asserted here is:
1) Belief is first established (acceptance)
2) Faith is then established (unconditional trust)
3) Expectations are then established (whats to expect)
Now lets take the good ol' fashioned example of pitchin' a fat
turd in ye' ol porcelin bowl.
1) I don't believe I am going to take a dump. I know I will
(although not necessarily when).
2) I don't invest trust in order for the event to occur.
3) I expect to drop a fatty once or twice a day.
Crapping is an product of logic and most of us have to
acknowledge it every day. It's expected. I will give you this
however. People certainly don't have to acknowledge all logic
(unless of course nature calls their bluff as you put)... but that
goes beyond the original point which is we are beings of
expectation regardless of what led to the expectation (which
is not necessarily faith).
Although amusing to read, CrunchyCat, I will have to disagree with your statement. Crapping is not a product of logic but a by-product of eating. If you eat, you know at some point you will crap (what goes in must come out
). Therefore the logic of eating is to live. Crapping is just the end product (excuse the pun) of eating. If you don’t want to live you don’t have to eat, but then you may not crap. But then you need some degree of faith in the food you eat, hoping it does not contain any toxins, like salmonella and botulism, or someone’s spittle. And you have to extend some trust in the person who prepared the food.
I think a different example would help to illustrate your point of view.