Homosexuality is a result of overcrowding
I would go so far as to say homosexuality may, in some cases, be a result of overcrowding, but how does that population-sexuality balance work in a
human world? We tend to
not look at ourselves, our thoughts, and our feelings as manifestations of ourselves but as
ourselves.
Thus, if we try to describe the process that leads for humans from "heterosexual" to "overcrowded homosexual", we would be describing a process entirely unique to humanity. Our nature is such that, kneeling to perform that fellatio for the first time, one does not stop to think, "If only it was less crowded, then I could have a
girl!"
It's just that there's a whole bunch of stuff in the world we could call similarly symptomatic of overpopulation: warfare, murder, cooperative society, currency, &c.
Is it that the homosexual becomes confused, or resource acquisition (e.g. a heterosexual partner) becomes too difficult in a diverse society that responds to will instead of the necessity that drives will? I was once witness to an argument in which a Christian tried to establish himself outside the determinism of nature; his example was, "I get hungry, so I eat". We're animals; the human aspect of eating is whether we we eat a cheeseburger or fettuccine alfredo or steamed vegetables. But to reinforce an abstract sense of free will by asserting an inherent response to natural stimuli just doesn't cut it. I was once participant in an argument in which a poster asserted the Kamikazes--e.g. a society of heavy psychological (acquired) conditioning--as an example opposing the statement that humans are not
naturally (inherently) programmed to want to die.
In other animals (rats),
murder is a result of overcrowding. Crowd primates in a small area and they act like people in an elevator: physically withdrawn, overtly cautious of their position in relation to others, uncommunicative. Let them out after an extended period and they celebrate like humans, with hugs and clapping one another on the back and lots of smiles. But overpopulation does not necessarily determine their same-sex contact. Bonobos seem designed by nature to be
Dandy Warhols fans, seeking almost constant relief and release. There are apes whose behavior includes cunnilingus as a ritual of the female hierarchy.
The problem, I think, would be identifying the "overpopulation = homosexuality" switch in diverse animals, and then properly translating that device to the human dimension. It is the latter task that will prove most difficult.
Population issues most likely play their role, but in humans, overcrowding would probably have more to do with finding a utility for homosexuality: e.g. the process of (re-)acceptance.
Homosexuality is definitely a part of evolution and should not be condemned. Sexual orientation is a developing factor in evolution. The perfect human would then be androgynous.
Androgynous, how? And toward what perfection?
The androgyny seems as if it can only be superficial, else the kingdom of God will truly come when people don't, so to speak. So there must be something obvious I'm overlooking.
And pending the resolution of that issue, there may or may not be the consideration of
perfection in regard to what? Certain assertions of perfection are nihilistically-derived, and within Abramism we see in various prophecies the idea that perfection will bring the end of the world.
That's where Christianity and I sever relations!
Indeed; didn't mean to turn you into a soapbox, but it happens sometimes.
Since we're at this point, though, I'm given to wonder how many points upon which you sever your relations with Christianity and whether this occasion or any other identifies openly the singular form of an underlying theme encompassing that severance. Your question strikes after that point: "
To be homosexual and rejected by 'Christianity', or be a Christian and reject everything that nature provides?"
But it's not so much a rejection as it is an inappropriate assignation.
I vote against Christianity, because it is the most evil thing in this world.
Remember that "real" Christianity is about as mysterious as the meaning of life. It's a hard consideration, as I don't like to think so ill of my neighbors, and they don't like being thought of as victims. So I'm left with this broad range of regressive assertions and superficial foci that don't seem to have much purpose beyond an experimental social order shown to have cracked up and imploded.
Think of it like Republicans for a moment. I know some folks who are Republicans; I don't like to believe these people are as evil as the party. But they choose certain issues that are important enough to them to compel a sacrifice of principles.
My brother once got angry after people identified him as a Republican. Judging by his presidential votes, one might have had a case. And he realized in there that a couple of people had called him out on issues that were his for a long time that the GOP had put voice to in recent times. He started staking out his actual, seemingly-independent political territory in response because he refused to be identified as a Gingrich or Bush Republican. He knows they're evil; he's constantly reassessing his positions on issues, as one ought to. Every time he catches himself sinking into a pundit's complicity, he shakes off and tries to think anew.
Life is a learning process; as much as I want Bush eliminated, I can't stand the DNC, and think the Party, the people of the United States, and our neighbors around the world would all be better off if the chair and current directors resigned and withdrew from politics altogether.
Some folks get caught up in their identities political. The GOP convention is a perfect example. You know, those people probably aren't all evil, but they're delegates to a nefarious cause
cheering on attitudes of belligerence and divisiveness that manifest themselves in ways that exact tolls in terms of human life. What are we supposed to think? There's nobody with rifles marching these folks into the arena:
Do they really choose this?
They're probably not evil, but if not then why support an evil agenda? Are they victims? Are they deceived? Are they conned and conditioned so that they never stood a chance from the word, "Go"? For here they are, challenging the U.S. Constitution and the very traditions of America which brought them to prominence. There's something sympathetically devilish about it, as if these folks are somehow condemned to spend their lives railing against that which would save them. From a perspective demanding human sympathy, it's heartbreaking.
And so it goes with Christians, too. I know that my Christian neighbors can put up the appearance of being good people; how, then, to regard the doubt? Is it merely Jim's lifetime of hard work and the home he owns and the education he's accomplished that define him? I wouldn't say Jim is a bad person just because he's a Christian. But I would say the way he raised his child calls certain ideas into question. It sounds extreme to compare his love to a child abuser's love, but why adopt a child just to send her away to schools--she stayed with
friends over vacations, so as to not trouble her parents--and beat her when she's home? And when Jim relies on his faith to justify his decisions? What, then, am I supposed to think of this faith that compels him to inflict so much damage emotional, spiritual, psychological, and physical, on his daughter?
The suggestion is that "real" Christianity is unknown. In other words, only Christ knew exactly what He meant, and nobody has figured it out yet. As we don't know the "real" Christianity, we can only say that its current phase is or seems evil.
Now, where do we draw the line? Joe the racist, at 19, may have no real choice in the matter, depending on his upbringing. But if he can't figure it out after a year in the city, perhaps he doesn't deserve the friends he wants who won't tolerate his rhetoric about ethnic supremacy. If I watch a child turn around and smack a nagging younger sibling, I might feel a spur of sympathy for both, as the likelihood that the striking child learned that behavior by habit from the parents. But at some point, that child will turn into an adult and cannot conduct themselves in such a manner; where do they cross that line between victim and perpetrator? When is Joe no longer a victim of his father's bad ideas and a willing promoter of his own? When does the violent child stop imitating and start initiating?
When does the person of faith stop following and start understanding?
Consider the portion of Beyond's post you responded to. I'm as sure as I can be that Beyondtimeandspace is not devilspawn, or some other incarnation of evil. However, one must wonder at the scientists and evolutionists Beyond has talked to; either
they are unaware of birds, primates, and other nests of same-sex contact in nature, or our fellow poster is asking the question according to an unconventional standard which may preclude a satisfactory answer.
For instance, as Beyond notes:
The drive of human DNA is to continue itself, as well as purify itself. This can be shown through science, and evolutionary development both of the physical and of the psychological. Also, such development is reflected in the findings of sociology, and human sexuality. Homosexuality is a denial of that development, as well as a perversion of it. For even though the attraction may be for the same sex, the DNA comprising that person is still driving him toward the continuance of the DNA, that is why that person has any sexual attraction at all. That is why all the functionality of the sexual act remains, except that it does not meet its functional conclusion.
Why is "evolution" treated so simplistically and superficially? Beyond has a fair assertion, except that it only runs skin deep, if even that. Even if we could establish that homosexuality is, indeed, DNA's attempt to purify itself out of the gene pool (a thoroughly unlikely behavior), we must still argue the conclusion that homosexuality does not meet the functional conclusion of sexual intercourse.
After all, regardless of whether or not overpopulation is
a,
the, or
no cause of homosexuality in humans, it can be fairly said that homosexuals generally do not contribute to the continuing problematic aspects of overpopulation. If the functional conclusion of the sexual impulse is reproduction and only reproduction, that would make our DNA suicidal at the level of our species.
What Christianity is supposed to be is unknown. What it is in the hands of the faithful is a curious mix of apathy and hope. They hope for the end of the world, and are apathetic toward what that actually means. The pattern of hoping for something while not thinking about what else that something necessarily brings is a hallmark of Christian
political and
institutional discourse. We need to offer the faithful themselves a route up the hill so they can leave behind them the shadows of the Valley of Death. The victimization generally suffered by the faithful does not necessarily make them evil; vote against ignorance and apathy, which cousins demand more evil action from the spiritually blind than anyone should be able to ask of another human being.