VitalOne
The Vedas the Bhagavad Gita are different...
are you saying that the puranas are not part of the vedas or something else - if you don't think the puranas are part of the vedas why are you constantly quoting the srimad bhagavatam (amala purana)? Whatever your response please give some credible reference for your statement ....
Secondly, I'm not saying that humans are more elevated or higher than the devas, I'm saying that humans, even in this lifetime can become higher than the devas, suras, and rise to level of siddha or perfected being.
agreed - what i am contending however is thatyou have a misconception on the nature of that perferction - it appears that you think the perfection lies in mystic perfections, such as flying and walking on water - my contention is that the demigods are already equipped with such potencies - there is even a heavenly planet called siddhaloka - why the demigods, even the asuras and rakshasas have such perfections in stock - would you define them as perfected too?
Humans can indeed attain mystic perfections, just read the Srimad Bhagavatam 11.15....also in the Yoga Sutras there are many amazing powers described. Also if you read some Buddhist and Hindu stories you'll find mentions of people flying, walking on water, etc...(this is not new to the East).
Yes - but these mystic perfections are concluded to be a waste of time and are already possessed by demigods - those demigods who realize the futility of mystic perfection desire to take birth on the earth because a high saturation of opulence (of the likes of the heavenly planets) makes the performance of bhakti more difficult
Indeed they along with desire for wordly pleasure, attachment to material things, etc....are all impediments...but clearly humans can attain them.
SB 11.15.32: For a sage who has conquered his senses, breathing and mind, who is self-controlled and always absorbed in meditation on Me, what mystic perfection could possibly be difficult to achieve?
but the next verse reads
SB 11.15.33: Learned experts in devotional service state that the mystic perfections of yoga that I have mentioned are actually impediments and are a waste of time for one who is practicing the supreme yoga, by which one achieves all perfection in life directly from Me.
so clearly such things are not advocated as the goal of life, even the goal of human life
Could be true, however still humans who are liberated are higher than the devas, as Krsna states that elevation to the heavenly planets is useless, because you enjoy temporary pleasure and then come back. For a liberated soul there is no suffering to any extent.
mystic perfection however does not constitute liberation. This is why krsna concludes in the chapter about mystic yoga
BG 6.47: And of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me — he is the most intimately united with Me in yoga and is the highest of all. That is My opinion.
I'm not sure The Buddha we know today is an incarnation of Vishnu. Rather I think of him as another being who attained perfection.
I remember reading a Buddhist scripture where Buddha was describing one of his previous existences where he lived a similar life and almost achieved perfection and met Upali (one of The Buddha's disciples).
this statement that buddha being an ordinary person seeking liberation ( a human buddha, as opposed to a bodhi sattva or adi buddha) .....
However those who understand Visnu, the supersoul, and the nature of things will clearly see that he can be considered an incarnation of Visnu.
..... does not correlate with the idea of being vishnu - is there any evidence that a vishnu avatara endeavours to break the bonds of illusion and achieve liberation like an ordinary conditioned soul?
Thats debatable, in some scriptures The Buddha is never mentioned, instead they claim that Balarama instead was the incarnation of Vishnu.
as far as lila avatars go, the complete list looks like this
Catuḥsana (the Kumāras), Nārada, Varāha, Matsya, Yajña, Nara-nārāyaṇa Ṛṣi, Kapila, Dattātreya, Hayagrīva, Haḿsa, Pṛśnigarbha, Ṛṣabha, Pṛthu, Nṛsiḿha, Kūrma, Dhanvantari, Mohinī, Vāmana, Paraśurāma, Dāśarathi, Kṛṣṇa-dvaipāyana,
Balarāma, Vāsudeva,
Buddha and Kalki.
its not clear why you think balarama is Buddha since their lilas are quite incompatable
Once again if you have a source for your statements please include it
on a side note it is recommended that if one wants to read the bhagavatam they should start from the first canto - as each canto progresses different layers of spiritual truths are presented until it culminates inthe tenth canto - the eleventh canto is a summary of the entire bhagavatam (the twelfth is the conclusion or final remarks - try reading the last verse of the bhagavatam if you want to know about perfections ....) and it may not be appropriate to jump into it due to a lack of foundational knowledge - actually the bhagavatam is not a mundane book and understanding what it entails is fully dependant on the attitude of the reader