It depends on what you mean by "intrinsic value"...
[enc]intrinsic value[/enc]
It depends on what you mean by "intrinsic value"...
Obviously they existed, but now they're dependent on humans; they won't survive in the wild. And if they do, they'll still be eaten by all the hungry predators.Norsefire:
Nonsense. Do you think cows didn't exist before humans domesticated them?
You're arguing that it's wrong to eat meat because we're infringing on, erm, the "personhood" of chickens and cows.That's a straw man claim that I have never made.
I'm not immoral. The fact that you refuse to acknowledge the fact that people disagree on morality doesn't change this.I know they don't matter to you, but that totally does not affect the moral argument. The fact that you're immoral doesn't change any relevant fact.
Please explain to me how you think my argument applies in those cases.
How do you measure "value"? They don't have "instrinsic value", then.[enc]intrinsic value[/enc]
Obviously they existed, but now they're dependent on humans; they won't survive in the wild.
You're arguing that it's wrong to eat meat because we're infringing on, erm, the "personhood" of chickens and cows.
The fact that you refuse to acknowledge the fact that people disagree on morality doesn't change this.
By engaging in those activities, we're harming animals by destroying their habitats, etc
And, it's unnecessary...
...so, it's immoral.
How do you measure "value"? They don't have "instrinsic value", then.
I'm sure they have predators, too.Norsefire:
There still are wild cattle. Do a little research.
And they don't qualify as humans which is the relevant matter. Just like a bear won't eat her cubs, but she'll care to protect them and feed them, because they're bears.Yes. That does not mean I think chickens and cows are the same as humans. It means I think they may qualify as [enc]person[/enc]s.
Then you're betraying your rationality. We've been over this: morality is relative. That doesn't mean there aren't influences, like society and psychology, but the sheer fact that it is so open to interpretation and there are so many twists and turns hardly render it "objective". It's relative. Very much so.Another straw man. Of course I recognise that people disagree on morality. That doesn't mean I think everybody is equally right about his ideas of morality. I am not a moral relativist like you claim to be.
I'm arguing from your position, not from mine. I don't think eating meat is immoral, nor using nature's resources for our own growth and success.So why is eating meat moral?
In which case chickens do not qualify; how do we measure their value? Who says they have value?Having intrinsic value means that you have value beyond your use as a resource for others to exploit.
Why would they have intrinsic value?If you believe that animals are only valuable as resources for human exploitation, then you believe they have no intrinsic value.
Is that what you believe?
Murdered?
Idiot; we eat them.
No they don't have feelings [in the sense that you and I have] and they are not sapient. Utter nonsense.
Murdered?
Idiot; we eat them.
They're not human for them to be murdered.
Actually that isn't the definition of murder, and that applies exclusively to human beings.
The definition of murder has strictly to do with a)legalities or b)morality
Murder is either killing that is against the law, or the "wrongful" taking of a [human] life
Killing is killing.
But they owe us something?
I never said they didn't feel emotion, I just doubt they feel the same range and intensity and sapience as human beings; furthermore just because they feel emotions, so what? They're not human, we owe nothing to them.