In the thread: Should we ban the Kosher/Halal method of killing unstunned animals? , we debated the ethics of maintaining a particular Bronze Age sacrificial purification ritual (animal slaughter >2.5 min) over a scientifically proven, nearly instantaneous unconscious (millisec), animal slaughter.
Towards the end I asked a member if they would knowingly eat meat of an animal that was dead for a few milliseconds or so (definitely "dead") prior to exsanguination (bleed out via throat slit) knowing it was not religiously "kosher/halal"? That is had not been slaughtered in the manner their God approves of. From a moral point of view the animal would have been sacrificed in a scientifically less painful manner and thus more ethically. There's no medical concerns, as the animal is still bled-out (after dead) [not that there were anyway]. The only difference would be the animal was not sacrificed according to a Bronze Age religious superstitious tradition.
At this point I wanted to think about the wider implications of saying NO.
Of being raised to be so utterly fearful of some superstitious nonsense that the moral progress of society is stunted.
Here is an example of the moral stunting effect religious superstition has on society: Court in UAE says beating wife, child OK if no marks are left
Towards the end I asked a member if they would knowingly eat meat of an animal that was dead for a few milliseconds or so (definitely "dead") prior to exsanguination (bleed out via throat slit) knowing it was not religiously "kosher/halal"? That is had not been slaughtered in the manner their God approves of. From a moral point of view the animal would have been sacrificed in a scientifically less painful manner and thus more ethically. There's no medical concerns, as the animal is still bled-out (after dead) [not that there were anyway]. The only difference would be the animal was not sacrificed according to a Bronze Age religious superstitious tradition.
At this point I wanted to think about the wider implications of saying NO.
Of being raised to be so utterly fearful of some superstitious nonsense that the moral progress of society is stunted.
Here is an example of the moral stunting effect religious superstition has on society: Court in UAE says beating wife, child OK if no marks are left
A court in the United Arab Emirates says a man is permitted under Islamic law to physically discipline his wife and children as long as he leaves no marks and has tried other methods of punishment, the country's top court ruled. The ruling came in the case of a man who slapped his wife and slapped and kicked his 23-year-old daughter, the document said. The daughter had bruises on her right hand and right knee and the wife had injuries to her lower lip and teeth, the ruling said. The court ruled that a man has the right to punish his wife and children. That includes beating them, after he has tried other options, such as admonition and then abstaining from sleeping with his wife. However, the court ruled that in this case the man exceeded his authority under sharia, or Islamic law. His wife was beaten too severely and his daughter was too old to be disciplined, the ruling said.