Snowflakes.
No, that's not descriptive of an error in the reasoning, but rather a parallel argument I keep near at hand.
Care to describe this parallel argument for the people (me) that have never heard of it?
Snowflakes.
No, that's not descriptive of an error in the reasoning, but rather a parallel argument I keep near at hand.
Virtually all the atheists I read do not simply reject theistic propositions-- they are actively hostile to them.
Interesting point you raise. There are those, Karl Marx and many of his followers for instance, who, if one looks deeply, call themselves atheists but do not deny in reality there is a God. They deny theistic propostions and they deny God is good.
In fact, i meant by 'current life forms' all the known and unknown but probably/possibly existing life forms. From your points, it is not difficult to argue that the 'creator' designed the universe so effeciently that it supports not only earthlings, and 'life' itself is exceptional when considering other zillions of possible states of universe without life.sideshowbob said:Do we know that?
What if there were a million other inhabited planets in the universe? And what if the billions of other life forms were substantially different from us? Would that stop all this talk about our "uniqueness" and how the universe was fine-tuned just for little-old us?
I was just joking.1. It's a bit arrogant to suggest that man "rules the world" and that frogs are somehow "lesser".
2. The creation "in the image of God" might mean more than just a superficial visual image. If I am made in the superficial image of God, then god must be paunchy, balding and short-sighted.
Find any polytheist, most probably he would be an IDist.Ha! Show me a polytheistic IDist.
Raithere said:I rolled N, X sided dice and got 32.
What an unbelievably improbably result; the only explanation is that there must have been a divine influence (or perhaps that of an alien frog) for such an improbable result to occur!
Anyone see the error with this reasoning?
Inferrence based on other possibilities may not be a strong evidence but that will suffice to suspect a hand.Cris said:Accident implies a mistake or an error, so no. If you mean did life develop without design or intention then for the moment there is no evidence to show this wasn’t the case.
How recently? What’s your reference? The latest thinking is that the cyclic theory is now the most likely now that dark matter/energy have entered the mix – this as yet undiscovered energy/matter tends to rule out infinite expansion.
http://www.edge.org/3rd_culture/steinhardt02/steinhardt02_index.html
Come on Cris, don't assess life with anthropic pessimism.Why is it too exceptional? Life is a mess so I wouldn’t call it exceptional.
Inferrence based on other possibilities may not be a strong evidence but that will suffice to suspect a hand.
Athelwulf said:
Care to describe this parallel argument for the people (me) that have never heard of it?
I would not say it as a statistical inevitability but a remote probablity before it happened. Non-IDists can say its a freak accident that happened out of endless other possibilities that would not give rise to life/intelligence.tiassa said:Additionally, given the nature of general relativity and other factors combined with the sheer size of the Universe, an arrangement of matter and energy that equals life becomes nearly a statistical inevitability.
For the purpose of the analogy, 32 would mean the existence of life. This is exactly my point. We do not and perhaps cannot know what N and X are regarding the occurrence of the Universe. Any speculation remains unfounded thus far. To assert the probability (or improbability) of a particular outcome remains nothing but speculative fantasy.everneo said:It depends on how big is N & X are. Also on what is at stake with a 32. Most of the other numbers mean nothing.
All we know is N & X are too big. If significant number (or all) of outcomes have a statistical inevitability of having life/intelligence somewhere then it is a differnt matter (in the sense, in that case too, i wonder how just matter/energy has the ability to form life by mere combinations of constituents, may be it has something to do with how you and me are taking 'life' - an emergent property of matter/process or an entity that has purpose). But, when taking into account of the observable density distribution of life forming conditions in an outcome (which would not vary too much for other outcomes), say like the present state of universe, is it not that its is very rare? OR is there any such outcome where life could easily popup just as the existance of 'dead' rocks moving around in the space we know of alot. My point is, such statistical inevitability, to have life somewhere among the 'dead' matters in universe's vast expanse, in any outcome itself could be suspected, whether it is just part of natural process/laws or an intelligence is behind the whole thing.Raithere said:For the purpose of the analogy, 32 would mean the existence of life. This is exactly my point. We do not and perhaps cannot know what N and X are regarding the occurrence of the Universe. Any speculation remains unfounded thus far. To assert the probability (or improbability) of a particular outcome remains nothing but speculative fantasy.
~Raithere
Tiassa, you do not understand statistics at all.tiassa said:Next time it's snowing, go outside and watch the snowflakes fall. Every time you focus in on one snowflake and track it as it comes from the murk of the sky and falls to the blinding background of snow on the ground, consider the odds.
There are billions, perhaps trillions of snowflakes falling, and out of all of them, you're looking at this one. In all the Universe, despite all else, at that moment there is you and this snowflake. The odds against seeing that snowflake in specific are enormous, and yet seeing a single snowflake is hardly significant.
It works best as an illustration of why we shouldn't be impressed by certain statistical results.
In terms of Raithere's point, the snowflake issue becomes even fuzzier. Given the nature of dice, however, witnessing that snowflake is actually more rare an occasion than rolling 32. Unless, of course, X and N preclude that result (e.g. two six-sided dice equals 12 as a maximum possible outcome).
Statistical accidents of crushing improbability happen every day.
Additionally, given the nature of general relativity and other factors combined with the sheer size of the Universe, an arrangement of matter and energy that equals life becomes nearly a statistical inevitability.
Either way, the improbability of the occurrence of life in the Universe, and also the occurrence of human intelligence, are not nearly so mind-boggling as the creationist would have you believe.
This snowflake. This space. This moment.
The Universe is. We can find out what we can about it, or just presume its nature and say, "Good enough".
One of those options defies the history of the human endeavor.
The two ways to look at it is to be the frog-thing... then be the created thing.tiassa said:Would the "meaning of life" necessarily respect the will of the frog-shaman?
In this case I think the parameters (N,X) are based somewhere in the hypotheses. But parameters are placed, thus N,X. N can have a range of values possible, X can have a range of possible values; from the result of 32 of the Ns and Xs from theory you get a probability. What's wrong with that? I think this error is subjectively biased.Raithere said:I rolled N, X sided dice and got 32.
What an unbelievably improbably result; the only explanation is that there must have been a divine influence (or perhaps that of an alien frog) for such an improbable result to occur!
Anyone see the error with this reasoning?
But isn't that what String Theory appears (attempts) to dictate? As far as I can see it, science has advanced much on conjecture and serendipity, and speculation (hypotheses). You speculate based on what you see then you search for evidence of your speculation. How is this diifferent from the situation above? You have to start somewhere.The problem is that we don't know how many 'possible states' there are. We don't know how many Universes there are or the parameters of their occurrence. In short, you cannot even begin to calculate the probability much less assert anything about the cause.
~Raithere
That is faith. But if faith is foolishness then we are all foolish in our own way then. Or maybe one is not foolish.Cris said:Suspicions and speculations are fine but religionists take these and assert they are truth. That is the foolishness of religion
No. We have no way to really determine N and X are... We can hypothesize and imagine what the boundaries might be but we simply do not know. There could be an infinite number of Universes or there could be just this one. The parameters may be infinite or they may be constrained in such a way that any possible Universe necessarily has conditions which would allow life and/or intelligence to occur. For that matter, can we define life in such a way that it makes any sense under differing laws of physics and chemistry? We just do not know. We are speculating upon what the conditions are beyond the Universe, an iffy proposition at best.everneo said:All we know is N & X are too big.
Cris and Tiassa have already touched upon this. You're calculating for a specific target as if it were a necessary outcome but there is nothing that indicates it was a necessary outcome. The calculation, while interesting, is essentially meaningless.But, when taking into account of the observable density distribution of life forming conditions in an outcome (which would not vary too much for other outcomes), say like the present state of universe, is it not that its is very rare?
"Alive" and "Dead" are categories, the real world is not so distinctly defined. Upon examining life we find there are no real mysteries, there is no magical life force, just the workings of natural laws that we see everywhere.My point is, such statistical inevitability, to have life somewhere among the 'dead' matters in universe's vast expanse, in any outcome itself could be suspected, whether it is just part of natural process/laws or an intelligence is behind the whole thing.
Actually, Tiassa's analogy is quite apt, it is your reasoning that is wrong. There is no reason to assume there is or can be only one particular configuration for life. In fact, we find many different configurations. Just because things are does not mean they must have been.David F. said:However, when confronted with the complexities of life, you aren't looking for just any configuration. For life you need one particular configuration
Here's the problem. Let's assume that we can determine that this particular Universe was incredibly improbable. This doesn't mean that anything peculiar is going on. People tend to assign significance to things simply because they're improbable but unless you know how something happened there's no reason to do so.MarcAC said:But isn't that what String Theory appears (attempts) to dictate? As far as I can see it, science has advanced much on conjecture and serendipity, and speculation (hypotheses). You speculate based on what you see then you search for evidence of your speculation. How is this diifferent from the situation above? You have to start somewhere.
Raithere said:
Getting hit by lighting, winning the lottery, and being dealt a royal flush are all very improbable events but when they happen it does not indicate that something fishy is going on or that god must be involved.
OK, life forming conditions might not be varying much in possible universes. But in any given universe, are the life forming conditions simple as formation of helium / rocks or other things that are majority but without a sign of life?. My point is those conditions are, in any state of any universe, not as common as formation of things that have no support for life. But i understand what you say that there could be a chance, as a statistic inevitabilty, for formation of life/intelligence.Raithere said:The parameters may be infinite or they may be constrained in such a way that any possible Universe necessarily has conditions which would allow life and/or intelligence to occur.
Yes we don't know. There could be (or not) different life forms if the laws of physics&chemistry differ.For that matter, can we define life in such a way that it makes any sense under differing laws of physics and chemistry? We just do not know.
No, it is the occurence of 'a chain of events' (that result in formation of life/intelligence within the universe that might be naturally constrained to include the possibilty of life forming conditions) that fascinates me. Such a possibility could remain 'unhappened' for eternity considering the rest of the universe that is seemingly 'dead' otherwise. Since it has happned we are talkiing about that as an unavoidable possibility to happen anyway. Would you agree that it need not happen at all (though there is a possibility) in all these 13.5 billion years after big bang or 50 billion years or till the big-rip off of the universe if it happens?We are speculating upon what the conditions are beyond the Universe, an iffy proposition at best.
I think it is you who is arguing life as necessary outcome, well atleast an unavoidable outcome.Cris and Tiassa have already touched upon this. You're calculating for a specific target as if it were a necessary outcome but there is nothing that indicates it was a necessary outcome. The calculation, while interesting, is essentially meaningless.
As with deck, probablity of occuring ANY one of all the possible series is 1. Probabilty of occuring a specific series is 1/(8e+67) as you said. If that series is necessary for me for some reason then i would wonder whether it is a freak accident or providence.Another analogy would be to lay out a deck of cards in series. As with Tiassa's snowflake, any specific outcome is extremely improbable (1 in 8.06581751709439e+67), yet you get such an improbable result every time.
The answer seems self-evident. It is belied by the narrow vision of god's potential. Small minds, small gods?tiassa said:
(The answer to the question unwrit, of course, is "No, not nearly enough".)