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perhaps I should be discussing wheel balance quotes or Star Trek
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Perhaps.
yoda vs Gandalf also appears popular
A serious question that I've never gotten a good answer for:
How do you (or anyone) justify a truth derived solely from introspection?
The only example I can readily think of is "abstract mathematical truth" which is the limited truth that lives only within a self consistent set of arbitrary rules.
The only example I can readily think of is "abstract mathematical truth" which is the limited truth that lives only within a self consistent set of arbitrary rules.
generally we rely on the senses (empiricism)
when we reach the limits of this, we speculate (rationalism)
here is an introduction to the whole dialouge of contention between empiricism and rationalism
Suppose you and I agree, on the basis of mathematical logic like that deemed indubitable by Descartes, that one plus one is two is a sure fact. We form a school of philosophy, the Too True To Two school. We challenge any other school to come forward and prove that one plus one is two is not certain. The losers have to give the winners all the money in their wallets except one banknote. A member of the One On One Won school takes up the bet. He places one drop of water on a flat glass surface with an eyedropper, then carefully adds a second drop to it. The result, to our chagrined surprise, is not two drops. We lose, cheated by our own minds and senses. After giving away the money, I have one dollar in my wallet. You have a ten dollar bill in yours. Pooling our funds, we fall into a grave philosophical contradiction. My senses tell me we now have two notes, but your mind tells you we have eleven dollars. We quarrel. I shout, Believe your eyes! Two! You shout back, Believe your mind! Eleven! Condemning one another, we dissolve our school.
both rationalism (using the mind) and empiricism (using the senses) have problems
When coming to the truth of god, via philosophical introspection, do you all claim it's anything other (ultimately) than a subjective opinion that may or may not benefit you personnally in some way?
Really. If not, then by what rationale do you claim that this philosophical "awakening" represents an aspect of reality?
philosophical speculation (book knowledge) does not reveal god
BS 5.33 I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second
so why bother with the vedas (book knowledge) huh?
our understanding is intimately connected with our activities, and our activities are intimately connected with our value systems (beliefs/reason/etc) - in other words we don't do anything unless we see a reason to do it, and what we do determines how we understand things.
So basically the process of revealing god works like this
1) one must have a favourable loving mood towards him
2) to do that one must have progressive consciousness (ie cultivate good qualities (eg compassion, humilty, etc in a mood of service towards god) as opposed to cultivating bad qualities (eg cultivating lust/wrath, etc in the pursuit of material sense pleasure)
3) to do that one must have access to information (ie Book Knowledge) on how this is possible
4) to access that knowledge one must see a reason to do so
5) finding out a reason to do something is the result of philosophical contemplation (book knowledge again)
in otherwords, there are 5 successive obstacles to the perception of god
1) no philosophical impetus (finding "better" reasons to do something else)
2) no access to proper knowledge on the subject
3) no correct understanding of the knowledge, even if they have access
4) no practical application, even if they have a correct understanding
5) not developing the correct mood that enables god to reciprocate directly
such reciprocation happens not on the platform of the senses, not on the slightly superior platform of the mind, but on the superior platform of consciousness
in other words it is the reciprocation of consciousness (the noumena of our mind and senses) with god (the noumena of the entire manifestation)
stumbling with the obstacles in developing such a platform of knowledge one will be forced to suffer at the hands of empiricism and rationalism eternally