tablariddim,
I hear you as well. However, the seeming strangeness of the anthropic principle does little to substantiate the idea of souls.
On the other hand, there are several things to consider. For one, our fundamental understanding of reality cannot be considered complete. What we call neutrons and protons, and strong/weak nuclear forces -- are more mathematical models than actual entities. It may turn out in the long run that the entire universe and all its "force fields" derive from a single fundamental entity. This would show that none of the parameters are accidental or fortuitous, but stand in strict consequence of that single entity's properties. What does seem to be fairly certain (and if it were not, it would obviate any scientific endeavor) -- is that the universe is entirely causal, and functions like a big mechanism, with nothing but its own internal energy exchanges driving it.
Secondly, it is popular to assume different physical laws and demonstrate impossibility of life <u>as we know it</u>. However, that does not demonstrate that no life of a different type from ours could emerge! And if they do, I can imagine them wondering in amazement at the particular laws of their universe which enable their existence, but should the laws be slightly altered, would make their existence impossible (and perhaps, ours possible, or some yet another type of life).
Finally, the anthropic principle pretty much says it all. We are here simply because we indeed <u>can</u> be here. For example, forest fires happen precisely because there exists dry organic material in an oxygen-rich environment. Had Earth not contained so much oxygen in its atmosphere, forest fires would become an impossibility. Granted, life (and especially intelligent life) describes a far more complex chain reaction of physical interactions than a flame would. However, if one views life indeed as a very prolonged chemical reaction, then the existence of our particular life in the universe becomes less a matter of wonder and coincidence, but rather a matter of inevitability due to the universe's particular make-up.
In other words, the parameters of the universe only become confoundingly "coincidental" when you take yourself as the point of reference. (I exist, and isn't that just amazing that this world is "tailored" to my existence?) Arguably, such a perspective is a bit distorted. If you rather consider the universe itself as the point of reference, then all miraculous coincidence disappears. (The universe simply is the way it is, and oh by the way, life as we know it just happens to be one of the many processes this particular configuration supports.)
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I am; therefore I think.
I hear you as well. However, the seeming strangeness of the anthropic principle does little to substantiate the idea of souls.
On the other hand, there are several things to consider. For one, our fundamental understanding of reality cannot be considered complete. What we call neutrons and protons, and strong/weak nuclear forces -- are more mathematical models than actual entities. It may turn out in the long run that the entire universe and all its "force fields" derive from a single fundamental entity. This would show that none of the parameters are accidental or fortuitous, but stand in strict consequence of that single entity's properties. What does seem to be fairly certain (and if it were not, it would obviate any scientific endeavor) -- is that the universe is entirely causal, and functions like a big mechanism, with nothing but its own internal energy exchanges driving it.
Secondly, it is popular to assume different physical laws and demonstrate impossibility of life <u>as we know it</u>. However, that does not demonstrate that no life of a different type from ours could emerge! And if they do, I can imagine them wondering in amazement at the particular laws of their universe which enable their existence, but should the laws be slightly altered, would make their existence impossible (and perhaps, ours possible, or some yet another type of life).
Finally, the anthropic principle pretty much says it all. We are here simply because we indeed <u>can</u> be here. For example, forest fires happen precisely because there exists dry organic material in an oxygen-rich environment. Had Earth not contained so much oxygen in its atmosphere, forest fires would become an impossibility. Granted, life (and especially intelligent life) describes a far more complex chain reaction of physical interactions than a flame would. However, if one views life indeed as a very prolonged chemical reaction, then the existence of our particular life in the universe becomes less a matter of wonder and coincidence, but rather a matter of inevitability due to the universe's particular make-up.
In other words, the parameters of the universe only become confoundingly "coincidental" when you take yourself as the point of reference. (I exist, and isn't that just amazing that this world is "tailored" to my existence?) Arguably, such a perspective is a bit distorted. If you rather consider the universe itself as the point of reference, then all miraculous coincidence disappears. (The universe simply is the way it is, and oh by the way, life as we know it just happens to be one of the many processes this particular configuration supports.)
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I am; therefore I think.