That labeling is part of your denial process.
For example: the historical record, on line and in print and available for perusal any time, of US Democratic Party opposition to the Iraq War, is one of those "iceaura facts" you deny. So is the enormous boost given by the US media to the Trump presidential campaign - including a 27/1 advantage in air time over Sanders, for example, and a 2/1 advantage in favorable coverage over Clinton. These are simply physical facts, recorded historical events.
Yes, I don't name it a serious opposition if there was even a majority of Democrats voting for it in the Senate. No doubt, they there much more against the Iraq war in comparison with Republicans. And the enormous 63% favorable about Trump in NYT given by your source have not survived a simple check I have made here.
You post your conclusions, they conflict with physical reality and historical event, and you then have the choice of correcting your argument or your assumptions or both.
Given that they conflict only with your claims about reality, which are usually unsupported by any evidence, I have a lot more choices, beginning with simply ignoring such unsupported claims as irrelevant.
Your hopes for his Presidency were, and are, delusions
They share with delusions only that they do not really exist. I had fears about a Clinton presidency, which would, in my expectation, lead to a serious increase of the probability of a nuclear war. It would remain small even with Clinton, but given the horrible consequences, even a small probability would be horrible enough.
Can you recover? This is actually relevant for me, as an American, contemplating coming events - how and in what manner can the blindsided recover their equilibrium, and get their feet back on the ground of physical fact, historical event, a common reality.
If you would really want to help me to correct what you think are my errors, you are welcome. But in this case, I would recommend you to change your style of discussion completely.
Read, for example, some original texts of serious scientific controversies of the past, say, from the last two centuries, and follow the basic rules of behavior in such controversies you can extract from them.
Alternatively: Stop any claims about what I think IYO. Instead, whenever you think some claim I make is wrong, simply quote this claim. Then, give your counterargument against this claim. There is no necessity at all to add comments about my stupidity or so believing such nonsense or other remarks about me. The quote contains already my name, that's enough. Then, stop all those methods of argumentation which I have criticized in the denial thread as totalitarian. This starts with the use of the word "denial", because it is a moral condemnation, which is inappropriate if we argue about different claims about facts. Then, don't try to identify the sources I have used to form my position - it does not matter. If you would really want to "recover blindsided", you would anyway have to handle those "blindsided" and trusting those evil sources. So, the source is simply irrelevant for the argument. Care only about the content.
If you follow this prescription, you will easily observe that confronting my quote with your counterargument is not that easy - that what your counterargument may be somehow relevant, but is not exactly a counterargument against my quote, but only close. Acutally, you simply write: "You claim X, which is horrible nonsense because of Y". This would not work, because what I say is X'. My answer is, naturally, that this is a lie. The reasonable way to reply, making the same argument, would be: You quote my X'. Then, write: "This sounds like you think X. But that would be wrong because of Y". I probably would not even object, beyond a "No, I do not think X, instead, X'' would be more accurate."
so you are anti - success? ( must lead to corruption) anti - wealth? ( must lead to corruption) If I had a trillion or two in disposable income does that make me necessarily corrupt?
Are you really worried about unconscionable use of power? Does power automatically make one unconscionable? Cynicism?
I read your questions, but don't understand why they are written in a response to me, and what they have to do with the quoted text. I'm neither anti-success nor anti-wealth, and do not think they lead to corruption. The word "unconscionable" I had to translate.
Corruption is a much greater problem in poor countries, where even policemen and bureaucrats cannot really live from their wages.
What creates corruption on the top level is big central power. Because the worth of the decision made by some state bureaucrat (and, therefore, what is worth to pay him as a bribe) is proportional to the population which is affected by the decision, but the wage is not proportional. But, roughly, if you accept a bribe or not depends on the relation between the bribe and the legal wage. I doubt there are many people who reject a bribe worth 100 years of the own wage. So, the power to make a decision relevant for 300 m US citizens, instead of only 3,000 of your village, increases the bribes you will be offered by a factor of 100 000. But not your wage. It may increase by some factor between 10 or 100 or so. So, decentralization essentially decreases the danger of top level corruption.
Instead, for the democratic vote other effects work. In your village, as one of the say 2000 voters it makes a lot of sense to make a good choice how to vote. Because your vote counts. And if you care, and discuss your arguments with others, you can influence the vote of many other people, sufficient to decide the elections. In the US, how you and your friends vote is essentially irrelevant. You may participate in discussions, and vote, but both forms of behavior are essentially irrational. They do not give you any personal advantage. You do it for other, possibly rational, reasons, like presenting yourself as a guy who knows a lot of things, or to impress a girl or so, or to get some position in a local party cell. As a homo oeconomicus you would simply never vote.