Alright, I've cooled off now. I'll address your post in a civilized manner. I'll try not to rant this time.
superluminal said:
You have made a series of wonderful responses, but I find I can only respond to a limited number of points given the fact that the average human lifespan is only so long. Therefore I will pick the ones that attract me the most (if I neglect something you find important, please let me know).
I apologize for the long-winded, rant-like (ok, not rant-like. it was actually a rant) quality of my response. I'll try to keep it shorter.
So, we have this axiom. We therefore live within the bounds of this self-evident truth. And we play by the rules implicit in this axiom. Just like we do in mathematics. Fine. If it is your purpose to demonstrate that pointing out the absurdities of the implications of a given axiom by stepping outside the bounds of said axiom is, well, absurd, then you have and I have no argument.
However, the very purpose of debating religion (at least for atheist vs. theist) is the debate of the AXIOM, or it's alternate spelling GOD.
Ok, I understand what you mean.
My point, however, is that you cannot debate the axioms of religion by using the axioms of science,
because they both fall into the category of foundational axioms. This is what bothers me so much. I agree that science is the
best way to gain reasonably objective knowledge of the universe. Most of the time (except for this message board) I am dealing with the subject in a very concise, scientific manner. The reason why I am always defending theists here is because I find the assumption by many that the axioms of science are superior to the axioms of religion to be unfounded hubris. It's a result of our very secular, humanistic society that this idea is so popular (And yes, secular humanism does indeed dominate our society, if not our politics. Even there, when a religious overtone is used, the reasons for action usually have to do with something secular), for the same reason that, several hundred years ago, the axioms of scientific thought were considered subordinate to the axioms of religion. I am not saying that secular humanism is evil, or even that I disagree with it because most of my attitudes would fall under this philosophical tradition. I'll get more into this further down.
How many times have I used this myself in discussing objective vs. subjective truth in the philosophy forum? Do we have a disagreement here? Of course not.
I realize that. I have used the same argument on numerous occasions. I'm sure many of the people here have made this same argument. It's used over and over because
it's a good argument. I'm glad we agree on that, at least.
Good man. I don't care that we disagree on the other stuff. This is,
by far, the most important point.
But His effects are not. Right.
That's the idea. It's another one of those axioms of religion.
You mean like the ten bazillion discussions I've been involved in, where we all accept the god axiom and begin to dissect it based on internal inconsistencies?
Actually, this is another part of the point I made above. How do you find internal inconsistencies? By using the axioms of science to examine religious ideas. This is what I was talking about. People around here place scientific axioms on a pedestal over all other philosophical positions. And scientific thought
is a philosophical position, which few of the atheists around here recognize. That's what bugs me. I usually try and view the world based upon these axioms, but I at least recognize that there is nothing
fundamentally superior about them. They work in a broad range of circumstances, but in a few specific areas, they aren't useful. Religion is one such area. The idea that, if the axioms of science are not useful in religion, then religion must be flawed, is simply silly because it's a position that lacks the necessary philosophical and historical perspective. I'm sure I'll touch on this again. This is getting long-winded again. Please be patient.
What I observe is what there is, and what I cannot observe can be inferred from it's effects on the cosmos, and that which is not observed and has no effects on the cosmos is not to be treated as anything but speculation until evidence arises that indicates a real phenomenon is present.
Ok, I made an assertion which is not true for everyone around here, but you must admit that what I said is the prevalent attitude of people attacking religion in this place. That was my point. I understand what you are saying, but again this has to do with using the axioms of science to dissect religion when religion is founded upon different axioms (I've been using this word a lot lately). The nature of religion is that the supernatural is not a phenomenon but a root cause, i.e. you do not observe it's effects on the cosmos a part from the religious interpretation. As in, you observe a lead weight dropping to the ground, and you know it's gravitational force which is causing that lead weight to fall, but the
root cause of that natural force is considered to be something external to existence as you observe it.
Nothing precludes it from being supernatural. But the overwhelming evidence is that it's a "mere" biochemical reaction. Nothing precludes the supernatural, but even less (than nothing?) suggests the supernatural. Certainly you see this?
I do see your point. I told you already that I am not a theist. I do not believe that it's God communicating with the person, but I at least understand that the supernatural is considered external to the observable universe. This is a point that I think bugs most anti-theists in the extreme, because it really does place belief in the supernatural beyond the scope of science because science relies on your observations, and if the nature of the belief says that it's beyond the range of your observations then you cannot simply point to a lack of observation as a reason not to believe in it. Certainly you see
this?
It's the best way we have to gain objective knowledge of the objective universe.
I agree with you. The point is, the concept itself places the supernatural
outside of the objective universe. It's considered something that you can only understand through subjective experiences. It's another one of those foundational axioms of religion. You cannot use the same tools to study something which is considered only reachable through subjective experiences that are used for gaining objective knowledge.
Again with the qualia. I find this completely irrelevant. If all we're arguing about is the fact that religion and the color red and feelings I get from watching nice puffy clouds go by are subjective, then I have some nice hot tea and warm scones waiting on the veranda. Next subject?
It's not irrelevant. It's very important to the argument. It's quite important, actually, when you are arguing philosophy, which is why it's used so often.
Subjective things, yes. Scientific thought is, again, currently the best way we have to assess reality.
The best way we have of assessing objective reality, i.e. religion is not included because the beliefs of religion can only be experienced subjectively. You know this. That being the limitation on understanding things which are supernatural, you cannot, therefore, use the the same tools for assessing subjective reality. This has been said of religious experiences many times on this board before.
It is for objective knowledge.
I agree, but we are not talking about objective knowledge.
I really hate the equating of objective and subjective phenomena.
Look, objective phenomena and subjective phenomena both exist in equal measure. Subjective things don't exist "less" than objective things. Things just exist. Subjective things have a different way of existing, and you know this. I'll ask you, what differentiates objective and subjective phenomena?
So, everyones point of view is equally valid/invalid, rational/irrational, intelligent/stupid, well-thought-out/careless. I thought I felt the stirrings of a hive-mind in my limbic system.
This was a part of my frustration getting out. My point was that there is no humility around here. We are all guilty of it. I was pissed off.
What is it that makes you so unable to seperate the objective from the subjective? We are debating (in the religion forums) the very AXIOM that god exists in the objective world and that it is a fruitful way to understand the universe. I am not debating the supernatural, ethereal, vacuous, metaphorical, nebulous, beyond-nature, philosophical axiom of your "serious" theist friends. That's no better than debating my qualitative experience of the color mauve.
Look, you cannot debate the validity of foundational axioms with the axioms of another philosophy. You cannot debate the validity of
any axiom at all because there is no
ultimate foundational axiom, not really anyhow. And if there is, it's not the axioms of science. The only axiom that can be argued as being the foundational axiom is the famous one from Descartes, you know "Cogito, ergo sum"? That's about it, and that says nothing about the existence or non existence of anything except yourself. You are judging religion using the axioms of science, and that simply cannot be done because they look at completely different types of phenomena.
The problem is that many of us see religion as a political agenda and it terrifies us. I've said this many times. We see it as a way to control sheep. I know you have many intelligent theist friends who would never blindly follow a theocratic agenda. Unfortunately, they are the vast minority. For us, this is not a philosophical exercise. Belief, founded on subjective vapors, and translated into public policy, is something to be feared and crushed wherever it is found. People die for these "philosophical" ruminations.
And here, we come to the core of the issue. This is, actually, the reason why I wanted the Religion subforum shut down. The atheists on this board who continually attack religion can't seem to seperate the philosophical discourse that the subforum is obviously meant for (hence the reason why it's under the "Philosophy" section) from the very real, political implications of the beliefs. I think that you're right about religious ideas being dangerous in a public policy sense, but we here at Sciforums are not the people making the decisions. We don't decide public policy here, we discuss interesting topics. We are all philosophers and scientists, not politicians. This message board, clearly, is intended for intellectual discourse and not generating useful ideas with real world applications, but you (probably one of the few atheists who are honest about the reason why they attack religion so often around here, and probably one of my favorite posters even though all we do is argue), and the others (more the others than you), immediately react to the opening of a thread about religion from the context of religious axioms with a very terse, disrespectful, emotional response. And that's the problem, as Woody so clearly pointed out. The Religion subforum is accompanied by too much emotion because no one around here (and this has nothing to do with age) has the maturity to sit back, relax, and engage in a very civilized philosophical discussion about their opposing beliefs. No, all everyone does is trash the thoughts and feelings of everyone else, not through reason and honest conversation, but through beating each other over the head with a stick every time someone hits an emotional chord. I think I've made my point, but if you'd like to continue this discussion go right ahead. I think the best thing for everyone here to do is to develop a little bit of apathy towards religious discussion on this board, or else the administration should shut it down.