The scientists quoted , seem to think it ( the many world interpretation) is very much a part of modern science, which is what matters leaving aside nomenclature. Since you seem to be such an expert, could you answer the simple question of how light propagates from point A to point B and what happens in between? Don't refer to Maxwell.
Oh I'm far from expert. I'm not even a physicist, just a chemist. But as a chemist I worked with QM and its implications for the interactions of atoms and molecules every single day of my university studies, so I'm pretty familiar with those aspects of quantum theory. Much later, in the 90s, there was a time when Jim Baggott (
https://en.wikipedia.org/wiki/Jim_Baggott ) and I worked together at Shell and we used sometimes to argue about interpretations of QM in the pub. He handed out copies of his book "The Meaning of Quantum Theory" when it came out in 1992. I have an autographed copy from him. I admit my stance on such questions is coloured by those discussions.
If you read the link you will see Baggott shares my view (or, rather, I share his) that the Multiverse idea is not science, as it makes no testable predictions. It is one of those metaphysical speculations that he describes as "fairytale physics". People like Massimo Pigliucci and Peter Woit, both of whom I regard as particularly clear thinkers with functioning bullshit detectors, seem to take much the same view. So Jim is in good company. There is no shame in indulging in metaphysical speculation. Einstein did it too. But one has to realise that this shades off into philosophy rather than science, once one starts elaborating concepts that do not lead to any
testable consequences.
There are many, many physicists who dismiss or disfavour the Many Worlds Interpretation. It is emphatically not the dominant interpretation, in any way whatsoever. As a matter of fact, although I was brought up on variants of the Copenhagen Interpretation, I recently read Carlo Rovelli's Helgoland and found his exposition of the Relational Interpretation quite compelling. (This is a fairly recent interpretation that postdates Baggott's book. I'd be interested to know what he thinks about it.) Rovelli reminds the reader that QM takes
no position on "what happens" in between the interactions of a quantum system. QM is solely concerned with predicting what those
interactions will be (albeit in a probablistic manner).
So QM doesn't really answer your question of "what happens" to a photon in between emission and absorption. We model the evolution of QM systems mathematically by their wave function, ψ, but as Born realised, ψ does not correspond to any physical property. Rovelli's view is that we cannot even assume QM entities have a continuous existence in any meaningful way. At least, they can't be said to have any defined properties in between interactions. After all, we can only determine what they are by measurement - which involves interacting with them.
The Relational Interpretation also takes the view that the wave function can in general be different for different observers, according their informational frame of reference. For example, Schrodinger's Cat has a wave function comprising a superposition of "alive" and "dead" states for anyone outside the box, but for anyone inside the box, the cat is either alive or dead, so its wave function is not a superposition: different wave function for the same system, depending on informational frame of reference. So there's a nice analogy here with Einstein's relativity.
Light, which you mention in your question, is actually an awkward special case for standard QM since, as massless entities, photons cannot be treated by Schrödinger's equation, because that contains mass in the denominator of the Hamiltonian. So they don't have a wave function in the Schrödinger sense. This is dealt with by the theory of Quantum Electrodynamics (QED), which I'm afraid is out of my scope as a chemist. Perhaps
James R can fill that in for you.