Sure. I do hope charities try to take care of it but yes I agree with this.
Then you have no problem with abortion, as such, despite your conviction that life begins at conception.
This puts you in direct disagreement with Ron Paul's stated policy preferences.
Its not draining by choice that is how nature is.
If this entity can't make the choice to stop violating the rights of others, then in what sense is it a "life" endowed with rights and responsibilities?
Sounds more like an unthinking aspect of nature to be controlled and prevented from interfering in the rights of actual human lives.
So its not a matter of abusing rights. As it is the body's own developmental process, everything that goes into the development process is part of its 'being'.
Including other people's bodies and energies, apparently. This isn't sounding like it fits into the easy framework of "a life is a life and has the same rights as any life."
They are separate lives in one body still in the process of separating. Only the body is not separate, the life is. Sounds weird but that is how I understand it.
So this right to life, then - how does it relate to the body, if the body is separate from the life? I thought that messing with someone's body amounted to messing with their right to life, but apparently there's some distinction? Why is the one life entitled to impose on the other, but not the other way around? Shouldn't the situation be symmetric and equal, if these are simply full-fledged lives with equal rights and freedoms?
'is usually placed at..' that is indefinite language.
Reflecting an indefinite reality. In point of fact, "viability" depends very much on the state of technology and any number of other factors not innate to the biology in question.
So even when the fetus was inside the mother, late stage abortions were NOT approved by the Court. So the court actually failed to define 'body'.. If it was still the woman's body then why stop at third trimester? Why not last minute?
Because at some point it's unequivocably a separate body, obviously.
But late-term abortions have no bearing on Ron Paul's "life begins at conception" position. We can stick to first-trimester abortions, for the present subject.
Although we already note that you disagree with Paul's actual legislative preferences, which would make all abortion illegal as such. You claim to have no problem with abortion at any point in pregnancy, provided the fetus isn't actively, intentionally killed in the process of extracting it. Paul, meanwhile, has expressed open, extreme disgust at the prospect of extracting a living fetus and then leaving it to fend for itself (i.e., die in short order). You two are not on the same page regarding what libertarian ideology says about this subject.
How is a fetus
not touching its mother?
That is the natural place of that being.
So what? I thought the point was that said being was a life like any other, with all the same rights and responsibilities? But now it gets a license to live off of other people, because such is its "natural place?"
The natural place of a pack of starving wolves, is to devour you and your family. Does that mean you can't kill a pack of starving wolves that attacks your family? After all, they have the right to life, and are doing what nature insisted they do to survive, so...
But when you then touch it by choice, that is your own action, not something by nature itself.
And when the fetus chooses not to leave the womb of its own accord, that is its own action, and not something by nature itself.
You do understand the placement of the fetus was determined by the body itself.
So what? The fetus has a choice, right? That's why we can consider it to be a full-fledged life with rights equal to that of the mother, right?
If not - if a fetus is a determinstic product of nature with no agency of its own - then how can you insist that it had equivalent rights to a full-fledged human being?