but if you want to convince anyone else to share your opinions with you, you need to try harder to be persuasive and convincing.
I am not concerned with trying to convince others really and certainly your critical analysis is reasonable.
It is my belief that in spiritual matters one has little to no hope of changing someone elses view irrespective of how sound or how reasonable the bank of facts may be.
I expect I could proceed un a better fashion but really I see no need.
So you need to provide convincing arguments for each of those elements.
I think that is reasonable but I dont think one can expect others who are opposite in my view will do this...and part of my point is that my behaviour is no worse than my opposition and probably representative in general of how spiritualists approach arguement.
How can you be sure that those who talk about spirituality know that what they are saying is false and that they intend to deceive? (I'm doubtful that you can argue convincingly for any of those points.)
So much turns on the meaning of the word lie.
Discussions have gone before and the question raised re intent.
If the party making a statement that is untrue but which they believe is true may be classed as other than a lie however is it not reasonable for someone to still call an untrue statement a lie.
Rather than debate if the word lie is appropriate I would be just as happy to say spirituality is made up nonsense or imaginings without support and again these statements even with supporting evidence will not win the day in a battle between me and someone who takes an opposite view.
So even with its flaws I am happy to use the word lie...although I would be much happier to use the venacular popular in this country...bulldust or even bullshit.
I don't think that your analogy is very good.
Pity but I am still happy with using it.
We humans don't come close to understanding our environment or even ourselves.
I agree but we do not need to invent stuff to fill in the gaps and yet that seems the way of it.
I'm more inclined to think that the mysteries are right in front of our noses. We talk about things, but how do our words attach to the objects that we are talking about? Linguistic reference is still an open question. We look at things. But what are we really seeing, the external object, or just a representation of it in our heads? And what is the 'we' that's doing all the looking?
What are substances and properties? What kind of non-substantial reality do complex wholes have when they are composed entirely of parts? What does it mean to explain something? What are emergence and reduction?
What are logic and mathematics and how do we know about them? What kind of reality do numbers and mathematical relationships have and why do their properties seem to be discovered rather than invented? What are abstractions, generalities and universals?
What are the 'laws of physics' and where did they come from? What are possibility and necessity? How can an object remain the same object even as it changes? What is the 'redness' of red or the 'painfulness' of pain? And on and on...
I believe you are over thinking things.
Or are you trying to indicate spirituality is a state of confusion in a sea of wonder.
Still I enjoyed reading all of it.
The mystery is present in who and what we are, in everything we do, right here, right now.
Why does there have to be mystery. I know what I dont know and dont know what there could be that I dont know but from there I have no need to introduce any more and certainly have no need to speculate.
Presumably the universe has an origin, ontologically if not temporally. There's (presumably) some reason why there's 'something rather than nothing', for why reality exists at all. There's (presumably) some explanation for why the 'laws of physics' are what they are, and some explanation of how they came to be.
So presumably some of the arguments of natural theology still require answers. And if we follow natural theology in defining 'God' as whatever the answers are ('God' as 'first-cause', 'God' as 'designer/source of cosmic order' etc.),
You can drive a log way with a tank full of presumption.
Why does the universe need a begining?
To satisfy a humans need to relate it to common experience?
Why not presume it has no begining if we are in the business of presumption.
Or lets presume it is a large animal and we are microbes. ..presumption does not work for me.
I don't have a clue what the answers are.
If only all humans could be so humble what a wonderful world we would enjoy.
Yet you drift away from that position at little herein.
Thats ok a little exercise is better than none.
That's my position and I see no need to retract it either.
There is no need for you to retract anything..we deal with opinion and although their owners treat their opinions like their children being incapable of ever being wrong opinions are often wrong, often not specific and often uninformed yet they are ours and we defend them as we would our children and with the same refusal to see any flaw.
A most enjoyable post from you and I thank you for taking the time to consider my proposition that spirituality is a lie.
In retrospect and having considered your comments I think I should have overcome my dislike of profanity and said spirituality is bullshit but I doubt that would see you any happier.
Alex