The American Way
Bells said:
Women who have sex are sluts to these people. Can we be surprised that the right and the Church not only deny women the right to a say in the matter but wish to deny them contraception in the first place?
Well, in that case it's the American Way. Think of it this way: We all receive "equal protection" under the law, though some people are demonstrably "more equal" than others. You might see in our halls of justice that if it comes down to he-said/she-said, the courts will side with people like, say, police officers. Your equal protection, then? Well, you can get it—just become a police officer. Then your word will receive that protection that police officers get, regardless of your color, faith, or gender.
It's the American brand of equal protection, where rights are earned instead of inherent.
Indeed, this sort of outlook goes back to the beginning of this country. At the outset, white Protestant males who owned property were the highest valence of equality. Over time, we've argued over implications of the fact that not everyone can be a white male who owns property. The current neurotic bigotry shown by American conservatives is descended from, and thus comprehensible according to, the proposition that white male property owners are the most equal among equals. Yes, Christianity is important, but it should be noted that many Protestants only welcome Catholics when it is politically convenient.
The whole thing about equality and freedom being reserved to white, Christian males of adequate wealth is a founding principle of the United States of America.
• • •
I suppose I should also mention Charles Mudede's blog post
about chloroform:
According to ... ChurchinHistory, in the 19th century, the Christian church had no problem with the use of painkillers during birth ....
.... But the Bible actually does say something about labor pains (it's Eve's curse), and nothing about abortions. Why is it fine to ignore a curse unequivocally made by God, and unholy to do something that apparently He had no clear or strong opinion on—abortion and birth control?
In the long run, it's part of a neurosis in Christian faith. I've made the argument before—though it's been a while—that modern Christians are still drawing Jesus' blood because, well, they can—it's part of the deal in being the eternal Redeemer of sin.
Christian theology in the twentieth and twenty-first centuries lost any substantial tether to the reality of what is actually written in the Bible. The outcome
can be comprehended in the context of the psychoanalyical meaning of history. It's a laborious process, though, that usually leads to neurotic behavior in the analyst, such as banging one's head against the desk in an effort to improve one's comprehension of the material analyzed.
Mudede's question is considerably easier to grasp than some of them, though.
Consider, for contrast, the question of whether or not the Fall of Man was part of God's plan; despite Biblical passages suggesting that God wrote the names of the Saved in the Book of Life before time began, and despite anti-abortion advocates arguing passages from one of the prophetic books of the Old Testament that seems to reinforce that notion, the idea that God intended for humanity to fall into sin, thus necessitating the brutal sacrifice of His Only Son in an eternally codependent scheme, is simply impossible. The idea that God actually created an angel named Kasdaye, who, according to lore is known as the "Angel of Abortion", and whose sin in falling was to lead apostate angels in rebellion°, doesn't even register to most Christian anti-abortion advocates.
Yeah, so that's a complicated question.
But while modern Christians complain about birth control and abortion being unholy, the idea of pain reduction in childbirth—a direct opposition to God's will—is just fine with them.
Not that any sensible political advocate in the twenty-first century would argue for a regression of medicine in questions of childbirth, but it is a striking example of how modern faith is neurotically selective. I would think that dying to bring a child into the world can reasonably fall into the duties of the subordinate woman ("... and [your husband] shall rule over you").
So why aren't the Abramists whose arguments include the Old Testament demanding a conscience clause against doctors administering anesthesia during childbirth? I can tell you for a fact, as I was witness, that my daughter's mother was unconscious when our child arrived in the world. As near as I can tell from Genesis, God would demand that either (A) doctors not perform the Cesarian section, thus risking both child and mother, or, (B) doctors perform the C-section in order to bring the child into the world alive, but without anesthetizing the mother. (Nobody should wonder why I don't work and play well with this particular iteration of God.)
That panel of men: For all they have thought about their relationships with God, it would seem that their considerations of the reasons for faith have never been directly juxtaposed against the demands of faith. The alternative, of course, is that they actually agree with the ownership and rape of a dead brother's wife, divinely-ordered genocide, and the torturous spending of women's lives and health as a reproductive vessel. Oh, right. Sorry. That last is wrong. They want women as reproductive vessels, but disagree with God that childbirth should always be painful°.
Faith, generally speaking, is not inherently neurotic; more often than not, however, religious faith in the modern era is nothing more than a collage of neuroses.
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Notes:
° Kasdaye ... "Angel of Abortion" ... lead apostate angels in rebellion — See Davidson, p. 165:
Kasdaye (Kesdeya, Kasdeja)—a fallen angel who teaches "a variety of demonic practices, including abortion." Kasdaye is one of 7 angels reputed to have led the apostate angels, according to The Book of Enoch (Enoch I), p. 69.
° should always be painful — I'm not taking a stand on the stresses of natural childbirth; I have heard the assertion that men could not endure the pain, but I have also heard from a woman who bore five children without anesthesia, and in most cases without a doctor present—as in on the bearskin rug in front of the fireplace with husband, midwife, and, perhaps strangely, the family dog near to hand—that it's not so much pain but tremendous, indescribable physical exertion. To the other, when my partner and I arrived at the hospital after her water broke, one of the first things the birthing staff did was strap onto her any number of devices intended to monitor pain. When they saw the first numbers, they checked the rigging to make sure they hadn't screwed something up, looked at the numbers again, and immediately began administering painkillers because the readings were well beyond what they consider healthy for the mother. God, of course, was sad. Or disappointed. Or angry. Or who the freakity-freak actually cares what God thinks? Quite obviously, that panel of clergymen doesn't—unless, of course, it is politically convenient to their efforts to keep women "in their proper place", so to speak.
Works Cited:
Mudede, Charles. "God Cool With Chloroform but not Cool With Abortions". Slog. March 2, 2012. Slog.TheStranger.com. March 3, 2012. http://slog.thestranger.com/slog/ar...l-with-chloroform-but-not-cool-with-abortions
Davidson, Gustav. A Dictionary of Angels Including the Fallen Angels. New York: Free Press, 1967.