light said:
You state that cargo cultism is just as much a (deluded) projection as the notion of being resurrected after death.
I said nothing about "deluded" - otherwise, yes. Your point?
light said:
You don't address the obvious fact that ship manufacture and trade routes are nowhere near as mysterious as life and how exists within an entity.
You insist on oversimplifying cargo cult beliefs, and comparing these oversimplifications (misrepresentations, they would be) unfavorably with the most sophisticated (cherrypicked) of the resurrection cult beliefs. That is a strawman argument - a type specimen of the breed.
essay said:
{1}At the beginning of the twenty first century the situation remains very similar: for every atheistic scientist who supposes that science supports (or does not undermine) their atheism, there is a religiously inclined scientist who supposes that science supports (or does not undermine) their theism. {2} Thus the atheist simplifies the very complicated and much contended question of the relationship between science and atheism/religion if they suppose that the evidence provided by the scientific study of the natural and social world unequivocally points to atheism.
What a pile that is.
OK:
1) A set of four very different assertions, presented as if they were parenthetically interchangeable: the difference between "support" and "fail to undermine" is very significant - often, it is the crux of the debate in these matters.
What else is screwy here - - - - blurs the distinction between religion and theism, as is common among theists (who seem to have a great deal of difficulty acknowledging atheistic spirituality even, let alone religion); there is no evidence of the count - the one to one asserted match is not supported, and no allowance made for the implications of the fundamental differences between various real atheistic and theistic stances; the argument is of popularity, not reason or evidence - we are to suppose that the simple fact of equal numbers points to comparable reason and integrity;
2) the conclusion here follows from only one of the four premise combinations, and even if given applies to only a small minority of atheists;
we note that the word "unequivocally" plays a common role in one of the standard strawman setups, in which atheistic reasoning is misrepresented as making claims of definite knowledge more easily handled than the ones normally at issue;
and the validity of any actual, given, atheistic argument against any actual, given deity, is not addressed.
Overall, of course, we see that the theist's rhetorical technique here, a typical one, is to lead the discussion away from any consideration of questions asked, points made, issues raised, etc, that seem to present difficulties to the theist; and further into the thicket of new vocabulary and ever-changing focus of assertion, all of it vague and mutable.
We were discussing the theists and atheists here, on this forum, perhaps generalizable but such attempts founded in present example - and present day, nine years into the 21st century.