what makes you say that I am?
Because that's what science does exactly. Words, (hypothesis based on observation) are backed up with actions (repeatable experiments).
what makes you say that I am?
and thats exactly what you don't have with aspects of macro-evolution and reductionist paradigms of consciousnessBecause that's what science does exactly. Words, (hypothesis based on observation) are backed up with actions (repeatable experiments).
Consciousness cannot be observed directly, only it's effects. The hypothesis that the brain is a neural-network computer that causes reactions based on input is also confirmed by observation of it's electrochemical activity,
no other non-material phenomenon is required.
hello? are we on the same page?
- hume is talking about why our bodies are not good
Ever heard of irreducible complexity? Take this excerpt from "God Doesn’t Believe in Atheists" by Ray Comfort:
"Perhaps the greatest proof of the Creator’s existence is seen when you gaze into the mirror. Your eyes have focusing muscles that move an estimated 100,000 times each day. Each eye has within a retina that covers less than a square inch and contains137 million light-sensitive cells. Even....Charles Darwin said, "To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree."
......The famous statician George Gallup said," I could prove God statistically. Take the human body alone: the chance that all the functions of the individual would just happen is a statistical monstrosity." "
If one can infer the existence of macro-evolution by inference (ie the absence of direct perception), why not god?
What? The hypothesis is non-material?
Well, it's words, concepts - they usually are not considered "material".
I have never read anything substantial on intelligent design that was composed by an atheist - it's a kind of nonsense that usually requires very strong faith in a deity to believe.LG said:google "intelligent design" and read something that is not composed by an atheist
And the more supporting evidence, especially verified predictions, the stronger the empirical claim. Your point ?LG said:the higher the volume on inference, the weaker the empirical claim
Of course. Again. So what ?LG said:usually the distinctions between predictability and inferences require a rigorous standard ... an inference based on an inference doesn't somehow magically lose its status
Ever heard of irreducible complexity? Take this excerpt from "God Doesn’t Believe in Atheists" by Ray Comfort:
"Perhaps the greatest proof of the Creator’s existence is seen when you gaze into the mirror. Your eyes have focusing muscles that move an estimated 100,000 times each day. Each eye has within a retina that covers less than a square inch and contains137 million light-sensitive cells. Even....Charles Darwin said, "To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest degree."
......The famous statician George Gallup said," I could prove God statistically. Take the human body alone: the chance that all the functions of the individual would just happen is a statistical monstrosity." "
If one can infer the existence of macro-evolution by inference (ie the absence of direct perception), why not god?
truly bizarreWe are not on the same page and, yes. you are confused. Hume is not saying that our bodies are bad. He uses rain of an example arguing that it is sometimes good, sometimes bad and that this suggest there is no higher supervision,. He is countering the argument that there is a creator who made everything perfect. In short Hume is saying that things per se are neutral,not always good as a theist would have us believe.
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It doesn't. It just proves that - like Absane - you get off on doing sums.For instance, should we take statistics accordingly when created from some kind of design? Is a design a design because it is obvious?
In theomatics, the first values of the seven words of the Bible are
296-407-395-401-86-203-913
And from this, without going into how the system works, i was able to deduce mathematical acrobatic systems:
37 x 7 = 259
39 x 7 = 273
(259)(273)= 70707 Palindrome/IE
37 x 273 = 10101 Palindrome/IE
39 x 259 = 10101 Palindrome/IE
37 x 7 = 259 x 39 x 39 = 393939
37 x 7 = 259 x 93 x 93 = 939393
39 x 7 = 273 x 37 x 37 = 373737
39 x 7 = 273 x 73 x 73 = 737373
77 x 37 x 13 = 37037
77 x 73 x 13 = 73073
77 x 39 x 13 = 39039
77 x 93 x 13 = 93093
77 x 7 x 13 = 7007
7007 x 39 = 273273
7007 x 37 = 259259
3773(37 x 13 x 39)= 70777707
This alone, is it proof of an intentional design and placement of theomatics? Well, wouldn't statistics prove this? I statisticated this small work at: $$1$$ in $$1.9 x 10^24$$
or more precisely
$$1$$ in a massive $$1,968,212,810,225,485,111,967,227$$
To say that there was some type of supernatural design in the literature of the Bible's first seven words. Even though the statistic seems... amazing to the eye, how much does it state it proves God?
We have, in fact, a very good theory that is sufficient to account for life arising "of its own accord" out of soup/goo whatever.john said:Look at it like this, knowing what we do about biology and complexity of living organisms it is just not even a theory that life as we know it could form from a bog or any kind of water\soup\goo all on its own accord. Give it billions, give it trillions of years and it makes no difference. NONE.
truly bizarre
it was more like - how you can reject the notion of something being "good" (by calling it "neutral" )and some how avoid the issue what it was originally advocated as good for?If you say so ! So are you now going to enlighten us by explaining the point about the lack of understanding of the purpose of creation that you referred to or have you got another "smart" answer to that one ?
it was more like - how you can reject the notion of something being "good" (by calling it "neutral" )and some how avoid the issue what it was originally advocated as good for?
I mean, at the very least, you don't seem to be working with the idea that the body is a good means of indicating something neutral.