I also don't see consistent examples of what you are alluding to in those areas
Let he who has eyes, see. :shrug: What relevance does the word "consistent" have to the proof of the existence of religious violence? In what way are you using this?
actually I am implying that the times when they don't get along must have some ulterior causes outside of religion since it is a constant cultural aspect of the landscape.
What are they in times of peace (which is by and large most of the time)?
Less religious?
Recovering from expending all their resources in the last conflict and stockpiling for the next?
What do the latter two questions have to do with the issue? What is "less religious", with reference to this discussion? What is the "cultural landscape"? Does religion form a part of it? If not, why not? Is religion then 'acultural'?
Spidergoat posted earlier about muslims bombing christians in Nigeria. He used this to suggest that it was religiously motivated.
This neglects the rich history of conflict on the subject
http://en.wikipedia.org/wiki/Nigerian_Sharia_conflict
which clearly establishes it as being catalyzed, maintained and hopefully resolved by political dialogue.
Actually, your link describes the process as religious in nature, throughout. Politics is merely a tool for the expression of religious hatred in this instance.
kosher has stricter guidelines for diseased animals - of course whether they actually adhere to kosher guidelines is another thing - in fact you could say that the fall down of the kosher system is that they are trying to apply it to an industrial model which effectively makes it non-kosher
This is signatory among the irrelevant points introduced to this thread. Assuming that your statement is true, what do guidelines for diseased animals have to do with the unethical kosher or halal slaughter of animals as a facet of the greater concept of religiously-motivated violence?
First of all, all models of animal slaughter are horrible painful and a whole range of persons are implicated from the producer to the consumer. Its motivated by one thing only : Meat eating
This is completely irrelevant, besides being factually incorrect.
The absurdity of yours is to suggest that getting a bolt to the head is significantly less violent than getting one's head chopped off
As a matter of fact, a stunned animal has almost no brain activity immediately following the stunning. I demonstrated this using some links generously provided by Sam a few months back, as I recall. The same is exceedingly unlikely in a decapitated animal; I'm sure that an intact brain is perfectly useful for the transmission of several long seconds of utter, helpless agony.
, whereas (religious) guidelines that effectively reduce the consumption and improve the living condition of the victim are not.
Actually, religious guidelines do neither of the above, to my knowledge. Please demonstrate otherwise, or refrain from this position.
IOW far from motivating violence, religion curtails a nefarious habit amongst a community that are sold out to perform it anyway.
And, again, your point would be false in any nation with a majority religion that employs halal or kosher slaughter, let alone the error you make in describing it as a habit delimiting pain and suffering, which it is not designed to do. I hope these points are now clear.
I only ask because the nazi prosecution of jews is probably the most infamous act of political persecution of the 20th century.
IOW someone who suggests that the whole thing could have been avoided if attitudes to religion where different simply isn't familiar with the historical incidents that surround it
Neither of these two elements are related to my discussion with Wynn in which he seems to reject everything except the existence of free will, which I can only assume he feels is unguided.
are you talking about a newsworthy event or are you simply talking about what you imagine goes on in Iran?
If its the former then provide a link if its the latter its not really relevant
LG, I was pointing out that "accident" is not a meaningful excuse for the imposition of religiously motivated violence.
I.e., one cannot 'accidentally' hang a woman or cut off her head by the 'accident' of reading scripture literally; it is thereby exceedingly relevant. If you want to investigate what goes on regarding religious oppression and suppression in Iran, you have to do no more than pick up a newspaper.
LG, I ask you to please cease this form of argument.