If you declare that you don't believe in the gods of standard religions, yet you still believe in a vague "higher spiritual power", then you're probably not really an atheist, even if you think that you are.
"No true Scotsmen fallacy"?
Interesting.
But that just means you probably haven't thought things through completely, and - let's face it - lots of people don't devote a lot of thought to their religious views.
Which is why the thread title could have significance.
Atheists tend to accept, that for them, there is no evidence for God, yet theists believe in God. Could it be that the atheists haven't thought their position through?
If the last sentence is supposed to imply that theists are somehow "more aware" than atheists, then I would dispute that.
Why?
In fact, as a general comment, my impression is that the author has a pro-theism bias; parts of the article read almost like a defence of theistic thinking.
Not only is that irrelevant, it is pure speculation which if taken seriously, can impede critically thinking about the actual proposition.
If it is true, that there really are no actual atheists, despite what we may think, wouldn't you want to know?
It would be difficult to come to knowledge, if you poo-poo the findings, without taking it seriously.
Recently I have been reading Michael Shermer's The Believing Brain, and I mostly agree with his general thesis that we all tend to believe first, and only go looking for reasons for our beliefs later.
Micheal Shermer is a professional atheist. I wouldn't trust that he is being mutually objective.
Smart people can believe a lot of dumb things because they do not arrive at those beliefs through a process of reasoning in the first place. Rather, they just start to believe because it fits in with personal or more general human biases of thought. But once they have a belief, smart people are great at finding arguments to defend those beliefs. And most people, most of the time, are resistant to changing their minds, especially about long-standing and deep-seated beliefs they have adopted.
No doubt he attributes that to theists, or religious people, and not to atheists. He believes that the smart, rational people, are atheists. His findings, while they be factual (for the sake of argument), they are more than likely to be loaded with presuppositions.
The article in the opening post touches on one major reason why people believe in gods. We are indeed pattern seekers, and we're so good at it that we have a tendency to find patterns even where none exist. So, for example, we have a tendency to attribute random occurences and coincidences to the intentional actions of unseen agents. We're primed for belief in gods and spirits - and also for belief in UFOs, conspiracy theories, paranormal powers, astrology, and much else besides.
That's one way of looking at it. Of course all these speculations could be absolutely wrong. The reality is that we have to work things out for ourselves. We can incorporate that idea, and try to observe ourselves, and see if we fall into that model. We could eventually believe that this correct, when we consciously observe ourselves.
The problem is, what is going on when we're not not observing ourselves, ourselves being embroiled in the moment.
For example, a religious person can act virtuous, while in a religious state of mind, but act differently when not in a religious state of mind. Now such a person has to justify those non-religious actions, by incorporating them into his religious outlook, deeming the actions virtuous.
It seems to me that this is the problem.
Of course, pointing out that human beings are predisposed to believe in the supernatural is very different from establishing that the supernatural is in any way real. The fact that the vast majority of human beings believe in supernatural gods and forces in no way proves the existence of such gods or forces.
Theism isn't about making conscious decisions to believe in the "supernatural", it just looks like that when you say it out loud. I believe that theism is natural for humans. It only becomes a phenomenon when you introduce atheism, and/or agnosticism.
Theism is not concerned about God's existence. It only becomes an issue when one is asked to prove that God exists.
Then all of a sudden, God is brought into a mainstream scenario.
Can one prove that they love their child?
How would you measure that, in order to get to the fact.
For others, there is a nature that simply kicks in when you have a child, which means you automatically, unconditionally, love your child.
But how can you prove that in a mainstream way? What exactly is the mainstream looking for?
If you don't possess that nature, but you want to find out if it actually exists, or you want to find out what it is. How are you realistically going to do that? What if you arrive at the idea that it is false, or just an evolutionary mechanism? What about the people who have it, but due to their experience, disagree?
Jan.