Diogenes' Dog said:
This is a set of beliefs to explain why other people believe in God, it is not evidence. However, I'm pleased you are still in the debate - I think SkinWalker has lost language skills altogether (probably the flugrumple)!
I beg to differ. While they may not be evidence as in physical evidence, they are certainly more than beliefs. They are hypotheses supported by research into evolutionary psychology, supported by observational evidence and experiments.
What I find "irrational" in your argument is that you agreed that:
1) "God may still exist in "objective" reality" and
2) "the evidence for his existence is a "subjective truth"." and therefore
3) "For such a person belief is based on evidence and is not irrational (even if it is unprovable to anyone else)."
...however, in the same post you then conclude that belief in God is:
1) Not a working hypothesis, but an occasional speculation by anyone with a shred of imagination.
2) Not the possibility that it might be wrong, but the probability that it is almost certainy wrong.
3) I see nothing but an accumulation of evidence that supports a cosmos that requires no god to explain it.
Which completely contradicts what you agreed earlier! Doesn't it? Subjective experience is perceived directly. A pseudophysical thing like a mirage or a ghost might be a delusion, but you cannot be mistaken about a subjective mental experience such as a thought or a feeling or a pain?
Well, let's see. Maybe I did.
1) "God may still exist in "objective" reality"
and
1) Not a working hypothesis, but an occasional speculation by anyone with a shred of imagination.
This is simple "absence of evidence is not evidence of absence". I already said that while gravity is the most fundamental of things, an exception is not ruled out by this. That would be silly. We may discover an exception to the law of gravity tomorrow and I would expect researchers to be all over it, testing it in every concievable way. Same for god.
2) "the evidence for his existence is a "subjective truth"."
and
2) Not the possibility that it might be wrong, but the probability that it is almost certainy wrong.
In objective reality. I think we may be having a problem with the pragmatic concept of objective reality vs subjective experience, which is "real" to the experiencer but completely without objective, measurable properties. I understand that the subjective experience can have great effects on the individual, and indeed translate to objective effects on the world through his behavior based on the experience. This is not the same as the experience itself being an objective thing obviously.
3) I see nothing but an accumulation of evidence that supports a cosmos that requires no god to explain it.
and
3) "For such a person belief is based on evidence and is not irrational (even if it is unprovable to anyone else)."
I meant to say that it is not irrational to the person. To claim, however, that "it" exists in reality, without credible evidence, is irrational. The claim that god exists as an objective entity, because they had a vivid subjective experience, is irrational.
If you are the only one who sees the flugrumple (or FSM or IPU) and it has no discernable positive effect in your life, or maybe you show other signs of mental illness - I would probably agree. The "significant difference" is that many sane people from many religious backgrounds have had experiences of what they would call God or Atman or Buddah Nature which profoundly change their lives for the better. People find forgiveness, self acceptance, inner peace, contentment, zest for life etc. as a result of such experiences. It is as nonsensical and insulting to dismiss them as delusion, as to dismiss your love of your family as "sentimental schmultz".
I completely disagree. Let's change "delusion" to "common mental experience, possibly culturally influenced, based on innate brain mechanisms placed under stress by disease or environmental events". This is not nonsensical or insulting. It
is supported by a growing body of neurobiological evidence.
People can take whatever they wish from a mental experience. What has that to do with whether the experience points to something objectively real? My love of my family
is "sentimental schmultz". What of it? It would only matter if I was required to prove it to some government agency or something.