i think for the purpose of this discussion that 'alive' is an organism that can replicate.KennyJC said:I don't even think we are in a position to know what being 'alive' is.
i think for the purpose of this discussion that 'alive' is an organism that can replicate.KennyJC said:I don't even think we are in a position to know what being 'alive' is.
Crunchy Cat said:Check it out DDog,
I think you'll enjoy it
http://serendip.brynmawr.edu/bb/neuro/neuro05/web1/emobley.html
There is a vast difference between a feeling of connection to something greater and a religion.
The other thing to keep in mind about these findings is that they may not even be the "God part" of the brain. It could just be that the part of the brain recognized as the "God part" has just been associated with religion because of the cultural construct that religion is good.
Well, then, we have already done this. There are software programs that replicate and are even subject to "evolutionary" forces injected into the program by experimenters. If by "organism" you mean something made of atoms and such, thats a pretty trivial distinction.leopold99 said:i think for the purpose of this discussion that 'alive' is an organism that can replicate.
leopold99 said:you seem to think that i am making a case for god. i am not.
what i am trying to say here is that you among others are following a path with no proof.
answer me this, what is it in nature that leads you to believe that things become alive?
i, for one, believe that science has been pouring it's best minds and untold dollars to the task of being able to create life from the elements and they have failed. and yet they tout that we sprang from nothing even though they can not prove it.
Diogenes' Dog said:Good article, thanks CCat! I note especially the disclaimer at the end...
If you like this sort of thing, I can really recommend John Horgan's book "Rational Mysticism", in which he interviews (among others), Newberg and D'Aquila and also Persinger, and takes a critical look at their work. As with Persinger, his conclusion is that Newberg and D'Aquila's work has been greatly over-hyped. He concludes that discovering associated areas of the brain active in praying nuns, does NOT explain or prove mystical states. There is also some doubt that the posteria parietal lobe alone orientates us in the spacial environment (and hence the hypothesis that the observed reduced bloodflow would lead to states of "oneness") See Karnath, Farber & Himmelbach; Nature, June21,2001, pp950-953.
I think such studies are very interesting, however, there is a tendency to over-publicise results to gain further grants. Also, I sense an overeagerness to claim explanations of complex psychological states in oversimplistic neurophysiological terms.
Once again I 99.98752...% agree.Diogenes' Dog said:I think you have a point leopold, that science very rarely has "proof", and is often speculative. Also that there are plenty of questions that are so far unsolved by science and to which we may never get answers. The origin of life and the origin of the universe are two such questions.
In fact I would say that the motivation for many scientists IS the profound mystery of the universe... which is far stranger than we could have ever imagined.
However, I believe that science is the best tool we have developed for understanding the objective universe. Are you proposing an alternative? Or that we abandon the project?
I really must disagree. You seem to be relegating the sciences to the realm of mysticism. Why? What exactly is your definition of proof? There is "proof" in a court of law, and there is mathemetical "Proof" which is as close to absolute as you can get. Scientific proof is something far different and far more rigorous than legal proof, and yet not the absolute of mathemetical proofs. Science very rarely does not have proof for established theories and laws. The edges of science are always speculative, but that does not translate into "very rarely" regarding proof....that science very rarely has "proof"...
i wasn't even going to reply to this but i thought i must.superluminal said:Well, then, we have already done this. There are software programs that replicate and are even subject to "evolutionary" forces injected into the program by experimenters. If by "organism" you mean something made of atoms and such, thats a pretty trivial distinction.
Your lack of imagination is disturbing...leopold99 said:i wasn't even going to reply to this but i thought i must.
what has this to do with life being created from the elements?
if we follow your logic fire can be considered 'alive'
i agree that science is our best course.Diogenes' Dog said:However, I believe that science is the best tool we have developed for understanding the objective universe. Are you proposing an alternative? Or that we abandon the project?
not at all.KennyJC said:Are you trying to say that since science can not yet create life from the elements, that it supports the notion that God is needed to be the one to make something 'alive'?
if we follow your logic fire can be considered 'alive'
SnakeLord said:'The bacteria: Mycoplasma genitalium is probably the simplest modern life form that we know of today. It has a genome of only 400 units.
The self replicator molecules discussed earlier have 32 Units. (such as the hexanucleotide self-replicator, the SunY self-replicator or the RNA polymerase described by the Eckland group).
At what point do we say something is a life form and not just a chemical reaction that causes molecules to replicate?
Mycoplasma genitalium is still viable with just the core 250 units.
Would a self replicator with say 120 units be considered a life form or just a more sophisticated molecule replication process?
The boundary between Life and replicating molecules is very hazy, it is not a case of saying one replicating molecule constitutes a simple life form and another is a chemical reaction. When does a puppy become an adult dog? there is no single specific moment, it is a smooth gradient.'
Atheist vs god.
Well the evidence is the book of squiggles - I guess we can strike this one off the board for one who is unqualified in the realm of sciencepavlosmarcos said:welcome to sciforums, to whom particularly are you posing your question.
however to answer it in my feeble way, I would say, by use of evidence..
ok for the rockets I guess but not ok for spirituality - spirituality deals primarily with consciousness so its a bit difficult to apply the senses beacuase what you are trying to see is what you are seeing with.pavlosmarcos said:by the effect on the senses. .
Is it possible to test if you are unqualified? How would you know if the test passed or failed if you are not familiar with the branch of knowledgepavlosmarcos said:by testing and testing again until it can be proved for or against. .
Now this is the one I would say is the most suitable option - if you are not qualified in a field of knowledge you find someone who is -pavlosmarcos said:by finding a selection of rocket scientist to verify the numbers a squiggles..
Well here you jump the gun by assuming that you are qualified in the field of spiritual knowledge - If you are qualified you can tell us what the criteria for being qualified is - otherwise you are just like an unqualified layman scoffing at the squiggles of a rocket scientist.pavlosmarcos said:as there is no evidence for god or jesus, other the in the bible, we must therefore reason, that without further evidence, they dont exist.
else we would have to give equal status to all other fictional creatures, which is infantile.
If you are qualified you can tell us what the criteria for being qualified is - otherwise you are just like an unqualified layman scoffing at the squiggles of a rocket scientist.
I guess the next question to go any further in this discussion would be what is the criteria for qualification in the field of spiritual knowledge