Hi again BeHereNow.
I read your thoughts on the rich ruler a few times and i can see confusion in your thoughts.
Let me post the story in question and give it some context.
Matthew 19
16 Now behold, one came and said to Him, "Good Teacher, what good thing shall I do that I may have eternal life?" 17 So He said to him, "Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments." 18 He said to Him, "Which ones?" Jesus said, " 'You shall not murder,' 'You shall not commit adultery,' 'You shall not steal,' 'You shall not bear false witness,' 19 'Honor your father and your mother,' and, 'You shall love your neighbor as yourself.' " 20 The young man said to Him, "All these things I have kept from my youth. What do I still lack?" 21 Jesus said to him, "If you want to be
perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me." 22 But when the young man heard that saying, he went away sorrowful, for he had great possessions. 23 Then Jesus said to His disciples, "Assuredly, I say to you that it is
hard for a rich man to enter the kingdom of heaven. 24 "And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 25 When His disciples heard it, they were greatly astonished, saying, "Who then can be saved?" 26 But Jesus looked at them and said to them,
"With men this is impossible, but with God all things are possible."
Firstly, it was the young mans
claim that He followed ALL the teachings.
Secondly, Jesus said it was hard for a rich man to enter the kingdom of heaven Not impossible. For he said
"With men this is impossible, but with God all things are possible." So once again you are misreading scripture. Read the following especially the bolded parts it may help you understand.
Romans 3
19 Now we know that whatever the law says, it says to those who are under the law, that every
mouth may be stopped, and
all the world may become guilty before God. 20 Therefore by the deeds of the law
no flesh will be justified in His sight, for by the law is the
knowledge of sin. 21 But now the righteousness of God
apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even
the righteousness of God, through faith in Jesus Christ, to all and on all who
believe. For there is no difference; 23 for
all have sinned and fall short of the glory of God, 24 being justified
freely by His
grace through the
redemption that is in Christ
Jesus, 25 whom God set forth
as a propitiation by His blood, through faith, to demonstrate
His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that
He might be just and the
justifier of the
one who has faith in Jesus.
Can you see what the purpose of the law is? To convict all men so that none will be able to boast that they have reached perfection. As Romans 3 says
all have sinned and fall short of the glory of God,
So what worth is the young rulers claim that he followed All The Law? Now the young ruler may have honestly thought that he kept all the Law since His youth But Jesus knew how to convict Him that he was not perfect by revealing to him his love of wealth. For if the ruler had truly placed God above wealth he would have done what Jesus challenged him to do. See how the young ruler went away
sorrowful a sorrowful heart is good, he did have hope. But at the time he did not realize where his hope lay. It was not in the Law it was in Jesus.
You said in your post:
I see no difference between him and the “some followers of the Messiah” you refer to above. Living in the glory of God they prospered. This prosperity is a barrier to eternal life.
No it is not a barrier. What is a barrier is placing the things of this world above ones obedience to God. Greed for material prosperity is a barrier to eternal life.
We have no reason to believe he was “driven by want of money”. In fact, if this were true, if he were ‘driven’, we would expect that he would not tithe, and he would be coveting. The fact that he followed all of the commandments is proof that he was not driven by wealth.
We have no indication that the ruler placed undue importance on his wealth, UNTIL he was asked to surrender it. At that point he had a choice between Spiritual wealth (eternal life, salvation) and materialism. We are lead to believe that he chose materialism.
Can you see the confusion in what you have put down here? The rulers love for money did not start when Jesus challenged Him to give it up. But it was the challenge of Jesus that made him realize how much he loved his money. That’s what the Word does, it convicts us that we are Not Perfect and his sorrow at failing the challenge convicted the ruler. That’s also what the 10 commandments do, they also convict us that we are Not Perfect
When a follower of the Messiah receives his first raise at work 100% of it should be tithed or otherwise given to the poor. If he had food and clothing before the raise, he will have it after he surrenders it. And so all future raises should go the same way. How can it be otherwise?
When a follower of the Messiah obtains wealth over what he needs to live then he is overjoyed to be able to give of his wealth to his brothers who lack the things of this world.
2 Cor 9:7
So let each one give as he purposes in his heart,
not grudgingly or of necessity; for
God loves a cheerful giver.
God loves a cheerful giver because a cheerful giver is giving in the right Spirit.
The repeated message of Jesus is that IF you seek the eternal life he offers, you MUST surrender all wealth to the poor, for the poor will always be with us.
Of course we should give all our wealth to the poor Of course we should do all the teachings of the Word to the letter. But you are very wrong in thinking that we
Must succeed in achieving this perfection to have eternal life. For with man this is Impossible but through faith in Jesus this Eternal life is gifted to us by a forgiving God, who is just in forgiving the repentant.
All Praise The Ancient Of Days